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Seventeenth Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 2 October 2022.

Troparion, Tone 8
You came down from on high, O Merciful One, * and accepted three days of burial * to free us from our sufferings. * O Lord, our life and our resurrection, * glory be to You.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 8
When You rose from the tomb, * You also raised the dead and resurrected Adam. * Eve exults in Your resurrection, * and the ends of the world celebrate Your rising from the dead, * O most merciful One.

Now and forever and ever, Amen.

Theotokion, Tone 8
To you, O Mother of God, * the invincible leader, * we, your servants, ascribe these victory hymns * in thanksgiving for our deliverance from evil. * With your invincible power free us from all dangers * that we may cry out to you: * ‘Hail, O bride, and pure Virgin!’

Prokeimenon, Tone 7
Pray and give thanks to the Lord our God.
Verse: Judea God is known; His name is great in Israel. (Psalm 75:12,2)

Epistle : 2 Corinthians 6:16–7:1
A reading from the second Epistle of the Holy Apostle Paul to the Corinthians:
Brothers and Sisters,
we are the temple of the living God; as God said, ‘I will live in them and walk among them, and I will be their God, and they shall be my people. Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you, and I will be your father, and you shall be my sons and daughters, says the Lord Almighty.’ Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and of spirit, making holiness perfect in the fear of God.

Alleluia, Tone 7
Verse: Come, let us rejoice in the Lord; let us acclaim God our Saviour.
Verse: Let us come before His countenance with praise and acclaim Him with psalms. (Psalm 94:1,2)

Gospel : Matthew 15:21–28
At that time, Jesus went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ But he did not answer her at all. And his disciples came and urged him, saying, ‘Send her away, for she keeps shouting after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly.

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Sixteenth Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 25 September 2022.

Troparion, Tone 7
By Your cross You destroyed death; * You opened Paradise to the thief; * You changed the lamentation of the myrrh-bearers to joy, * and charged the apostles to proclaim * that You are risen, O Christ our God, * offering great mercy to the world.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 7
No longer shall the dominion of death be able to hold humanity, * for Christ went down shattering and destroying it s powers. * Hades is bound. * The prophets exult with one voice. * The Saviour has come for those with faith, saying: * ‘Come forth, O faithful, to the resurrection!’

Now and forever and ever, Amen.

Theotokion, Tone 7
O all-praised treasury of our resurrection, we hope in you, * bring us up from the pit and depth of sin, * for you have saved those subject to sin * by giving birth to our Salvation, * O Virgin before childbirth, and Virgin in childbirth, * and still a Virgin after childbirth.

Prokeimenon, Tone 7
The Lord will give strength to His people;* the Lord will bless His people with peace.
Verse: Bring to the Lord, O you sons of God; bring to the Lord young rams.
(Psalm 28:11,1)

Epistle : 2 Corinthians 6:1–10
A reading from the second Epistle of the Holy Apostle Paul to the Corinthians:
Brothers and Sisters,
as we work together with him, we urge you also not to accept the grace of God in vain. For he says, ‘At an acceptable time I have listened to you, and on a day of salvation I have helped you.’ See, now is the acceptable time; see, now is the day of salvation! We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labours, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honour and dishonour, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see - we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

Alleluia, Tone 7
Verse: It is good to give praise to the Lord; and to sing to Your name, O Most High.
Verse: Your mercy in the morning, and Your truth every night. (Psalm 91:2,3)

Gospel : Matthew 25:14–30
The Lord told this parable: ‘A certain man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, “Master, you handed over to me five talents; see, I have made five more talents.” His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” And the one with the two talents also came forward, saying, “Master, you handed over to me two talents; see, I have made two more talents.” His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” Then the one who had received the one talent also came forward, saying, “Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.” But his master replied, “You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.”’

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

At the end of Liturgy we sing: To Your Cross, O Master, we bow in veneration, and we glorify
Your holy Resurrection. (3x)

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Fifteenth Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 18 September 2022.

Antiphon 1
Verse: O God, my God, hear me; why have You forsaken me? The words of my transgressions put salvation far from me.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: O God, I will call to You by day but You will not listen; and by night, yet it will not be foolish of me.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: But You, the praise of Israel, dwell in the holy place.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Antiphon 3
Verse: Come, let us sing joyfully to the Lord, let us acclaim God, our Saviour.
Refrain: Son of God, crucified in the flesh, save us who sing to You: Alleluia.

Verse: Let us come before His face with praise, and acclaim Him in psalms.
Refrain: Son of God, crucified in the flesh, save us who sing to You: Alleluia.

Verse: For God is the great Lord, and the great king over all the earth.
Refrain: Son of God, crucified in the flesh, save us who sing to You: Alleluia.

Entrance Verse: Come, let us worship and fall down before Christ.
Refrain: Son of God, crucified in the flesh, save us who sing to You: Alleluia. 

Troparion, Tone 6
Angelic powers were upon Your tomb * and the guards became like dead men; * Mary stood before Your tomb * seeking Your most pure body. * You captured Hades without being overcome by it. * You met the Virgin and granted life. * O Lord, risen from the dead, * glory be to You!

Troparion, Tone 1
Save Your people, O Lord, and bless Your inheritance. * Grant victory to Your faithful people against enemies, * and protect Your community by Your cross.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 6
With His life-giving hand * Christ our God, the Giver of life, * raised all the dead from the murky abyss * and bestowed resurrection upon humanity. * He is for all the Saviour, * the resurrection and the life, and the God of all.

Now and forever and ever, Amen.

Kontakion, Tone 4
By Your own choice, O Christ our God, * You were lifted on the cross. * Grant Your mercies to Your new community * that bears Your Name. * By Your power gladden the faithful people, * and grant them victory against enemies. * May they have the help of Your instrument of peace, * the invincible sign of victory.

Prokeimenon, Tone 7
Exalt the Lord our God, * and bow in worship at the footstool of his feet, for it is holy.
Verse: The Lord reigns, let the people tremble. (Psalm 98:5,1)

Epistle : Galatians 2:16–20
A reading from the Epistle of the Holy Apostle Paul to the Galatians:
Brothers and Sisters,
we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Alleluia, Tone 3
Verse: Remember Your congregation which You acquired from the beginning.
Verse: But God is our king before the ages; He has wrought salvation in the midst of the earth. (Psalm 73:2,12)

Gospel : Mark 8:34–9:1
The Lord said: ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’ And he said to them, ‘Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power.’

Instead of “It is truly...” we sing: O my soul, magnify the most precious cross of the Lord.
Irmos: You are a mystical Paradise, O Mother of God, who though untilled, have brought forth Christ. He has planted upon earth the life-giving Tree of the Cross. Therefore today as we raise it on high we bow low and we magnify you.

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Let the light of Your countenance, O Lord, * shine upon us. (Psalm 4:7) * Alleluia, alleluia, * alleluia.

At the end of Liturgy we sing: To Your Cross, O Master, we bow in veneration, and we glorify
Your holy Resurrection. (3x)

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Fourteenth Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 11 September 2022.

Troparion, Tone 5
Let us the faithful acclaim and worship the Word, * co-eternal with the Father and the Spirit, * and born of the Virgin for our salvation. * For He willed to be lifted up on the cross in the flesh, to suffer death * and to raise the dead by His glorious resurrection.

Troparion, Tone 4
Your nativity, O Virgin Mother of God, * has made joy known to all the world, * for from you dawned the Sun of Righteousness, Christ our God. * He abolished the curse and gave the blessing; * and by making death of no effect He bestowed on us eternal life. 

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 5
You, my Saviour, descended to Hades, * and as the Almighty, You shattered its gates. * With Yourself You, as the Creator, raised the dead and shattered the sting of death, * and delivered Adam from the curse, O Lover of Mankind. * And so we cry out: ‘Save us, O Lord.’

Now and forever and ever, Amen.

Kontakion, Tone 4
By your birth, O immaculate one, * Joachim and Anna were freed from the reproach of childlessness, * and Adam and Eve * from the corruption of death. * And your people, redeemed from the guilt of their sins, * celebrate as they cry out to you: * ‘The barren one gives birth to the Mother of God * and nourisher of our life.’

Prokeimenon, Tone 4
Save Your people, O Lord, * and bless Your inheritance.
Verse: Unto You I will cry, O Lord, my God, * lest You turn from me in silence.
(Psalm 27:9,1)

Epistle : 2 Corinthians 1:21–2:4
A reading from the Second Epistle of the Holy Apostle Paul to the Corinthians:
Brothers and Sisters,
it is God who establishes us with you in Christ and has anointed us, by putting his seal on us and giving us his Spirit in our hearts as a first instalment. But I call on God as witness against me: it was to spare you that I did not come again to Corinth. I do not mean to imply that we lord it over your faith; rather, we are workers with you for your joy, because you stand firm in the faith. So I made up my mind not to make you another painful visit. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came, I might not suffer pain from those who should have made me rejoice; for I am confident about all of you, that my joy would be the joy of all of you. For I wrote to you out of much distress and anguish of heart and with many tears, not to cause you pain, but to let you know the abundant love that I have for you.

Alleluia, Tone 3
Verse: I have exalted one chosen from the people and with my holy oil anointed him.
Verse: My hand shall always be with him and my arm shall make him strong.
(Psalm 88:20–21,22)

Gospel : Matthew 22:1–14
Once more Jesus spoke to them in parables, saying: ‘The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.” But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, “The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.” Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” For many are called, but few are chosen.’

Instead of “It is truly...” we sing: O my soul, magnify the Virgin Mary, born from a barren womb.
Irmos: Virginity is alien to mothers * and childbearing is foreign to virgins; * yet in you, O Mother of God, both of them came together. * Therefore we and all the nations of the earth * without ceasing magnify you. 

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Thirteenth Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 4 September 2022.

Troparion, Tone 4
When the disciples of the Lord learned from the angel * the glorious news of the resurrection * and cast off the ancestral condemnation, * they proudly told the apostles: * ‘Death has been plundered! * Christ our God is risen, * granting to the world great mercy.’

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 4
My Saviour and Deliverer from the grave * as God raised out of bondage the children of the earth * and shattered the gates of Hades; * and as Master, He rose on the third day.

Now and forever and ever, Amen.

Theotokion, Tone 4
By your birth, O immaculate one, * Joachim and Anna were freed from the reproach of childlessness, * and Adam and Eve * from the corruption of death. * And your people, redeemed from the guilt of their sins, * celebrate as they cry out to you: * ‘The barren one gives birth to the Mother of God * and nourisher of our life.’

Prokeimenon, Tone 4
How great are Your works, O Lord * You have made all things in wisdom.
Verse: Bless the Lord, O my soul: O Lord my God, You are exceedingly great.
(Psalm 103:24,1)

Epistle : 1 Corinthians 16:13–24
A reading from the First Epistle of the Holy Apostle Paul to the Corinthians:
Brothers and Sisters,
keep alert, stand firm in your faith, be courageous, be strong. Let all that you do be done in love. Now, brothers and sisters, you know that members of the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints; I urge you to put yourselves at the service of such people, and of everyone who works and toils with them. I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence; for they refreshed my spirit as well as yours. So give recognition to such persons. The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, greet you warmly in the Lord. All the brothers and sisters send greetings. Greet one another with a holy kiss. I, Paul, write this greeting with my own hand. Let anyone be accursed who has no love for the Lord. Our Lord, come! The grace of the Lord Jesus be with you. My love be with all of you in Christ Jesus.

Alleluia, Tone 3
Verse: Poise yourself and advance in triumph and reign in the cause of truth, and meekness, and justice.
Verse: You have loved justice and hated iniquity. (Psalm 44:5,8)

Gospel : Matthew 21:33–42
The Lord told this parable: ‘There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves, “This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’ Jesus said to them, ‘Have you never read in the scriptures: “The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes”?’

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Twelfth Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 28 August 2022.

Troparion, Tone 3
Let the heavens be glad, let the earth rejoice, * for the Lord has done a mighty deed with His arm. * He trampled death by death. He became the first-born of the dead; * He saved us from the abyss of Hades * and granted great mercy to the world.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 3
You rose from the tomb, O compassionate Lord, * and led us out from the gates of death. * Today Adam exults and Eve rejoices, * and the prophets together with the patriarchs * unceasingly acclaim the divine might of Your power.

Now and forever and ever, Amen.

Theotokion, Tone 3
Today the Virgin stands before us in the church * and together with the choirs of saints invisibly prays to God for us. * Angels are worshipping with hierarchs, * Apostles exult with prophets, * for the Mother of God prays in our behalf to the eternal God.

Prokeimenon, Tone 3
Sing to our God, sing; sing to our King, sing.
Verse: Clap your hands, all you nations; shout unto God with the voice of joy.
(Psalm 46:7,2)

Epistle : 1 Corinthians 15:1–11
A reading from the First Epistle of the Holy Apostle Paul to the Corinthians:
Brothers and Sisters,
I would remind you of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me. Whether then it was I or they, so we proclaim and so you have come to believe.

Alleluia, Tone 3
Verse: In You, O Lord, have I hoped that I may not be put to shame for ever.
Verse: Be a protector unto me, O God, and a house of refuge to save me.
(Psalm 30:2,3)

Gospel : Matthew 19:16–26
At that time, a young man came to Jesus and said, ‘Teacher, what good deed must I do to have eternal life?’ And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.’ He said to him, ‘Which ones?’ And Jesus said, ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honor your father and mother; also, You shall love your neighbor as yourself.’ The young man said to him, ‘I have kept all these; what do I still lack?’ Jesus said to him, ‘If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ When the young man heard this word, he went away grieving, for he had many possessions. Then Jesus said to his disciples, ‘Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ When the disciples heard this, they were greatly astounded and said, ‘Then who can be saved?’ But Jesus looked at them and said, ‘For mortals it is impossible, but for God all things are possible.’

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Eleventh Sunday of Pentecost
(Post-feast of the Dormition)

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 21 August 2022.

Troparion, Tone 2
When You went down to death, O Life Immortal, * You struck Hades dead with the blazing light of Your divinity. * When You raised the dead from the nether world, * all the powers of heaven cried out: * ‘O Giver of Life, Christ our God, glory be to You!’

Troparion, Tone 1
In giving birth you retained your virginity, * in falling asleep you did not abandon the world, O Mother of God. * You passed into life, for you are the Mother of Life, * and by your prayers * you deliver our souls from death.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 2
You rose from the tomb, O almighty Saviour; * and Hades, seeing this wonder, was stricken with fear; and the dead arose. * Creation saw and rejoices with You, and Adam exults. * And the world, my Saviour, sings Your praises for ever.

Now and forever and ever, Amen.

Kontakion, Tone 2
The tomb and death could not hold the Mother of God, * unceasing in her intercession and unfailing hope of patronage, * for, as the Mother of Life, she was transferred to life * by Him Who had dwelt in her ever-virgin womb.

Prokeimenon, Tone 2
The Lord is my strength and my song of praise, and He has become my salvation.
Verse: The Lord has indeed chastised me, but He has not delivered me to death. (Psalm 117:14,18)

Prokeimenon, Tone 3
My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour.
(Luke 1:46)

Epistle : 1 Corinthians 9:2–12
A reading from the First Epistle of the Holy Apostle Paul to the Corinthians:
Brothers and Sisters,
if I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk? Do I say this on human authority? Does not the law also say the same? For it is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.” Is it for oxen that God is concerned? Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever plows should plow in hope and whoever threshes should thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim on you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

Alleluia, Tone 2
Verse: The Lord will hear you in the day of tribulation; the name of the God of Jacob will shield you.
Verse: Lord, grant victory to the king and hear us in the day that we shall call upon You. (Psalm 19:2,10)
Verse: Rise up, O Lord, to the place of Your rest, You and the ark of Your holiness. (Psalm 131:8)

Gospel : Matthew 18:23–35
The Lord told this parable: ‘The kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.” And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, “Pay what you owe.” Then his fellow slave fell down and pleaded with him, “Have patience with me, and I will pay you.” But he refused; then he went and threw him into prison until he would pay the debt. When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you?” And in anger his lord handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.’

Instead of ‘It is truly right’ we sing
Seeing the pure one’s falling asleep, angels marvelled in wonder how the Virgin could ascend from earth to heaven.
Irmos:O pure Virgin, in you are conquered the bounds of nature, * for childbirth remains virginal and death is betrothed to life. * Virgin after childbearing and alive after death, O Mother of God, * never cease to save your inheritance.

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * I will take the chalice of salvation;* and I will call upon the name of the Lord. (Psalm 115:13) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Tenth Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 14 August 2022.

Troparion, Tone 8
You came down from on high, O Merciful One, * and accepted three days of burial * to free us from our sufferings. * O Lord, our life and our resurrection, * glory be to You.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 8
When You rose from the tomb, * You also raised the dead and resurrected Adam. * Eve exults in Your resurrection, * and the ends of the world celebrate Your rising from the dead, * O most merciful One.

Now and forever and ever, Amen.

Theotokion, Tone 8
To You, O Mother of God, * the invincible leader, * we, Your servants, ascribe these victory hymns * in thanksgiving for our deliverance from evil. * With Your invincible power free us from all dangers * that we may cry out to You: * ‘Hail, O Bride, and pure Virgin!’

Prokeimenon, Tone 8
Pray and give praise to the Lord our God. * Pray and give praise to the Lord our God.
Verse: In Judea God is known; His name is great in Israel.

Epistle : 1 Corinthians 4:9–16
A reading from the First Epistle of the Holy Apostle Paul to the Corinthians:
Brothers and Sisters,
I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day. I am not writing this to make you ashamed, but to admonish you as my beloved children. For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I became your father through the gospel. I appeal to you, then, be imitators of me.

Alleluia, Tone 8
Verse: Come, let us rejoice in the Lord; let us acclaim God our Saviour.
Verse: Let us come before His face with praise, and acclaim Him in psalms.

Gospel : Matthew 17:14–23
At that time, a man came to him, knelt before him, and said, ‘Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. And I brought him to your disciples, but they could not cure him.’ Jesus answered, ‘You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ He said to them, ‘Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, “Move from here to there,” and it will move; and nothing will be impossible for you.‘ As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, and they will kill him, and on the third day he will be raised.’ And they were greatly distressed.

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Ninth Sunday of Pentecost
(Post-feast of the Transfiguration)

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 7 August 2022.

Antiphon 1
Verse: Shout to the Lord, all the earth, sing now to His name, give glory to His praise.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: The voice of Your thunder was in the whirlwind; Your lightning lit up the world.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: You have clothed Yourself in praise and splendour; You robe Yourself in light as with a cloak.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Antiphon 3
Verse: Come, let us sing joyfully to the Lord, let us acclaim God, our Saviour.
Refrain: Son of God, transfigured on the mount, save us who sing to You: Alleluia.

Verse: Let us come before His face with praise, and acclaim Him in psalms.
Refrain: Son of God, transfigured on the mount, save us who sing to You: Alleluia.

Verse: For God is the great Lord, and the great king over all the earth.
Refrain: Son of God, transfigured on the mount, save us who sing to You: Alleluia.

Entrance Verse: Come, let us worship and fall down before Christ.
Refrain: Son of God, transfigured on the mount, save us who sing to You: Alleluia.

Troparion, Tone 8
You came down from on high, O Merciful One, * and accepted three days of burial * to free us from our sufferings. * O Lord, our life and our resurrection, * glory be to You.

Troparion, Tone 7
You were transfigured on the mount, O Christ God, * showing Your glory to Your disciples as much as they could bear. * Make Your eternal light shine * also on us who are sinners, * through the prayers of the Mother of God, * O Giver of Light, glory to You!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 8
When You rose from the tomb, * You also raised the dead and resurrected Adam. * Eve exults in Your resurrection, * and the ends of the world celebrate Your rising from the dead, * O most merciful One.

Now and forever and ever, Amen.

Kontakion, Tone 7
You were transfigured on the mount, O Christ God, * and Your disciples saw Your glory as much as they could; * that when they saw You crucified * they might know that You suffered willingly *, and might proclaim to the world * that You are truly the brightness of the Father.

Prokeimenon, Tone 8
Pray and give thanks to the Lord our God.
Verse: In Judea God is known; His name is great in Israel. (Psalm 75:12,2)

Epistle : 1 Corinthians 3:9–17
A reading from the First Epistle of the Holy Apostle Paul to the Corinthians:
Brothers and Sisters,
we are God’s servants, working together; you are God’s field, God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it. For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. If what has been built on the foundation survives, the builder will receive a reward. If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire. Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

Alleluia, Tone 8
Verse: Come, let us rejoice in the Lord; let us acclaim God our Saviour.
Verse: Let us come before His countenance with praise and acclaim Him with psalms.

Gospel : Matthew 14:22–34
At that time, Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear. But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’ Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’ When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, ‘Truly you are the Son of God.’ When they had crossed over, they came to land at Gennesaret.

Instead of ‘It is truly right’ we sing
O my soul, magnify the Lord transfigured on the mountain.
Irmos: Your giving birth was revealed as incorrupt; for it was God who came forth from your womb; He appeared on earth in the flesh, and made His dwelling among us. Thus, O Mother of God, all of us magnify you. 

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia. * We will walk in the light of Your face, O Lord, * and rejoice in Your name forever. (Psalm 88:16,17) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Eighth Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 31 July 2022.

Troparion, Tone 7
By Your cross You destroyed death, * You opened Paradise to the thief, * You changed the lamentation of the myrrhbearers to joy, * and charged the apostles to proclaim * that You are risen, O Christ our God, * offering great mercy to the world.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 7
No longer shall the dominion of death be able to hold humanity, * for Christ went down shattering and destroying its powers. * Hades is bound. * The prophets exult with one voice. * The Saviour has come for those with faith, saying: * ‘Come forth, O faithful, to the resurrection!’

Now and forever and ever, Amen.

Theotokion, Tone 7
O all-praised treasury of our resurrection, we hope in You, * bring us up from the pit and depth of sins, * for You have saved those subject to sin * by giving birth to our Salvation, * O Virgin before childbirth, and Virgin in childbirth, * and still a Virgin after the childbirth.

Prokeimenon, Tone 3
The Lord will give strength to His people, * the Lord will bless His people with peace.
Verse: Bring to the Lord, O you sons of God; bring to the Lord young rams.

Epistle : 1 Corinthians 1:10–18
A reading from the First Epistle of the Holy Apostle Paul to the Corinthians:
Brothers and Sisters,
I appeal to you, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, ‘I belong to Paul,’ or ‘I belong to Apollos,’ or ‘I belong to Cephas,’ or ‘I belong to Christ.’ Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Alleluia, Tone 6
Verse: It is good to give praise to the Lord and to sing in Your name, O Most High.
Verse: To announce Your mercy in the morning and Your truth every night.

Gospel : Matthew 14:14–22
At that time, Jesus went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’ Jesus said to them, ‘They need not go away; you give them something to eat.’ They replied, ‘We have nothing here but five loaves and two fish.’ And he said, ‘Bring them here to me.’ Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children. Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds.

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Seventh Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 24 July 2022.

Troparion, Tone 6
Angelic powers were upon Your tomb * and the guards became like dead men; * Mary stood before Your tomb * seeking Your most pure body. * You captured Hades without being overcome by it. * You met the Virgin and granted life. * O Lord, risen from the dead, * glory be to You.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 6
With his life-giving hand * Christ our God, the Giver of life, * raised all the dead from the murky abyss * and bestowed resurrection upon humanity. * He is for all the Saviour, * the resurrection and the life, and the God of all.

Now and forever and ever, Amen.

Theotokion, Tone 6
Undaunted patroness of Christians, * O steadfast intermediary with the Creator, * turn not away from the suppliant voices of sinners, * but in Your kindness come to help us who cry out to You in faith. * Be quick to intercede, make haste to plead, * for You are ever the patroness of those who honour You, O Mother of God.

Prokeimenon, Tone 3
Save Your people, O Lord, * and bless Your inheritance.
Verse: Unto You I will cry, O Lord my God, lest you turn from me in silence.

Epistle : Romans 15:1–7
A reading from the Epistle of the Holy Apostle Paul to the Romans:
Brothers and Sisters,
we who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, ‘The insults of those who insult you have fallen on me.’ For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.

Alleluia, Tone 6
Verse: He who lives in the aid of the Most High, shall dwell under the protection of the God of heaven.
Verse: He says to the Lord: You are my protector and my refuge, my God, in Whom I hope.

Gospel : Matthew 9:27–35
At that time, as Jesus went on from there, two blind men followed him, crying loudly, ‘Have mercy on us, Son of David!’ When he entered the house, the blind men came to him; and Jesus said to them, ‘Do you believe that I am able to do this?’ They said to him, ‘Yes, Lord.’ Then he touched their eyes and said, ‘According to your faith let it be done to you.’ And their eyes were opened. Then Jesus sternly ordered them, ‘See that no one knows of this.’ But they went away and spread the news about him throughout that district. After they had gone away, a demoniac who was mute was brought to him. And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel.’ But the Pharisees said, ‘By the ruler of the demons he casts out the demons.’ Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness.

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Third Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 26 June 2022.

Troparion, Tone 2
When You went down to death, O Life Immortal, * You struck Hades dead with the blazing light of Your divinity. * When You raised the dead from the nether world, * all the powers of heaven cried out: * ‘O Giver of Life, Christ our God, glory be to You!’

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 2
You rose from the tomb, O almighty Saviour; * and Hades, seeing this wonder, was stricken with fear; and the dead arose. * Creation saw and rejoices with You, and Adam exults. * And the world, my Saviour, sings Your praises for ever.

Now and forever and ever, Amen.

Theotokion, Tone 2
The tomb and death could not hold the Mother of God, * unceasing in her intercession and an unfailing hope of patronage, * for as the Mother of Life she was transferred to life * by Him Who had dwelt in her ever-virgin womb.

Prokeimenon, Tone 2
The Lord is my strength and my song of praise, and He has become my salvation.
Verse: The Lord has indeed chastised me, but He has not delivered me to death. (Psalm 117:14,18)

Epistle : Romans 5:1–10
A reading from the Epistle of the Holy Apostle Paul to the Romans:
Brothers and Sisters,
since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person— though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.

Alleluia, Tone 1
Verse: The Lord will hear you in the day of tribulation; the name of the God of Jacob will shield you.
Verse: Lord, grant victory to the king and hear us in the day that we shall call upon You. (Psalm 19:2,10)

Gospel : Matthew 6:22–33
The Lord said, ‘The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.’

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Second Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 19 June 2022.

Troparion, Tone 1
Though the stone was sealed by the Judeans * and soldiers guarded Your most pure body, * You arose, O Saviour, on the third day, * and gave life to the world. * And so the heavenly powers cried out to You, O Giver of Life; * Glory to your resurrection, O Christ! * Glory to Your kingdom! * Glory to Your saving plan, * O only Lover of mankind.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 1
You arose in glory from the tomb * and with Yourself You raised the world. * All humanity acclaims You as God, * and death has vanished. * Adam exults, O Master, * and Eve, redeemed now from bondage, cries out for joy. * ‘You are the One, O Christ, Who offer resurrection to all.’

Now and forever and ever, Amen.

Theotokion, Tone 1
When Gabriel uttered to You, O Virgin, his ‘Rejoice!’ * —at that sound, the Master of all became flesh in You, the Holy Ark. * As the just David said, * You have become wider than the heavens carrying Your Creator. * Glory to Him Who dwelt in You! * Glory to Him Who came forth from You! * Glory to Him Who freed us through birth from You!

Prokeimenon, Tone 1
Let Your mercy, O Lord, * be upon us, * as we have hoped in You.
Verse: Rejoice in the Lord, O you just; praise befits the righteous.

Epistle : Romans 2:10–16
A reading from the Epistle of the Holy Apostle Paul to the Romans:
Brothers and Sisters,
there will be glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous in God’s sight, but the doers of the law who will be justified. When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.

Alleluia, Tone 1
Verse: The God of gods, the Lord, spoke and summoned the earth from the rising of the sun to its setting.
Verse: Gather to Him His devout ones, who with sacrifice make covenant with Him.

Gospel : Matthew 4:18–23
At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, ‘Follow me, and I will make you fish for people.’ Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him. Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

First Sunday of Pentecost

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 12 June 2022.

Troparion, Tone 8
You came down from on high, O Merciful One, * and accepted three days of burial * to free us from our sufferings. * O Lord, our life and our resurrection, * glory be to You!

Troparion, Tone 4
Clothed as in purple and fine linen * with the blood of Your martyrs throughout the world, * Your Church cries out to You through them, O Christ God: * send down Your loving-kindness on Your people; * grant peace to Your community, * and to our souls great mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit.
Now and forever and ever, Amen.

Kontakion, Tone 8
O Lord, Master of nature, * the world offers You the godly martyrs as the first-fruits of nature. * By their supplications, through the Mother of God, * preserve Your Church and Your people in profound peace, * O most merciful One.

Prokeimenon, Tone 8
Pray and give thanks to the Lord our God.
Verse: In Judea God is known; His name is great in Israel. (Psalm 76:12,2)

Epistle : Hebrews 11:33–12:2
A reading from the Epistle of the Holy Apostle Paul to the Hebrews:
Brothers and Sisters,
the saints who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground. Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

Alleluia, Tone 4
Verse: The just cried out and the Lord heard them, and delivered them out of their afflictions.
Verse: The afflictions of the just are many, and out of them all will the Lord deliver them. (Psalm 33:18,20)

Gospel : Matthew 10:32–33, 37–38; 19:27–30
The Lord said to his disciples, ‘Everyone who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me.’ Then Peter said in reply, ‘Look, we have left everything and followed you. What then will we have?’ Jesus said to them, ‘Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life. But many who are first will be last, and the last will be first.’

Сommunion Hymn
Praise the Lord from the heavens;* praise Him in the highest. (Psalm 148:1) * Rejoice in the Lord, O you just;* praise befits the righteous. (Psalm 32:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Descent of the Holy Spirit (Pentecost)

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 5 June 2022.

After the initial Amen, all kneel and sing:
Heavenly King, Advocate, Spirit of Truth, * who are everywhere present and fill all things, * Treasury of Blessings, Bestower of Life, * come, and dwell within us; * cleanse us of all that defiles us, * and O Good One, save our souls.

First Antiphon
Verse: The heavens tell the glory of God, * and the firmament declares the work of his hand.
Refrain: Through the prayers of the Mother of God, * O Saviour, save, us.

Verse: Day to day pours forth the message * and night proclaims this knowledge to night.
Refrain: Through the prayers of the Mother of God, * O Saviour, save, us.

Verse: Their utterance has gone forth into all the earth, * and their words unto the ends of the world.
Refrain: Through the prayers of the Mother of God, * O Saviour, save, us.

Third Antiphon
Verse: O Lord, by Your power the king shall rejoice * and greatly exult in Your salvation.
Troparion, Tone 8: Blessed are You, O Christ our God who revealed the fishermen as most wise * by sending them the Holy Spirit; * through them You caught the entire world. * Loving Master, glory to You.

Verse: You gave him his heart’s desire * and did not deny the request of his lips.
Troparion, Tone 8: Blessed are You, O Christ our God who revealed the fishermen as most wise * by sending them the Holy Spirit; * through them You caught the entire world. * Loving Master, glory to You.

Verse: For You have gone before him with gracious blessings, you have placed upon his head a crown of precious stones.
Troparion, Tone 8: Blessed are You, O Christ our God who revealed the fishermen as most wise * by sending them the Holy Spirit; * through them You caught the entire world. * Loving Master, glory to You.

Entrance Verse: Be exalted, O Lord, in Your strength; we will sing and make music to Your might.
Troparion, Tone 8:
Blessed are You, O Christ our God who revealed the fishermen as most wise * by sending them the Holy Spirit; * through them You caught the entire world. * Loving Master, glory to You.

Glory be to the Father, and to the Son, and to the Holy Spirit.
Now and forever and ever, Amen.

Kontakion, Tone 8
When the Most High came down and confused the tongues, * He parted the nations. * When He divided the tongues of fire, * He called all to unity; * thus with one voice * we glorify the all-Holy Spirit.

Instead of ‘Holy God’ we sing:
All you who have been baptized into Christ, you have put on Christ! Alleluia! 

Prokeimenon, Tone 6
Their utterance has gone forth into all the earth, * and their words unto the ends of the world.
Verse: The heavens tell the glory of God, and the firmament declares the work of His hand. (Psalm 19:5,2)

Epistle : Act 2:1–11
A reading from the Acts of the Apostles: In those days, when the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’

Alleluia, Tone 4
Verse: By the Lord’s words the heavens were established, and by the Breath of His mouth all their host.
Verse: The Lord has looked down from heaven and beheld the whole human race.

Gospel : John 7:37–52; 8:12
On the last day of the festival, the great day, while Jesus was standing there, he cried out, ‘Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, “Out of the believer’s heart shall flow rivers of living water.”’ Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified. When they heard these words, some in the crowd said, ‘This is really the prophet.’ Others said, ‘This is the Messiah.’ But some asked, ‘Surely the Messiah does not come from Galilee, does he? Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?’ So there was a division in the crowd because of him. Some of them wanted to arrest him, but no one laid hands on him. Then the temple police went back to the chief priests and Pharisees, who asked them, ‘Why did you not arrest him?’ The police answered, ‘Never has anyone spoken like this!’ Then the Pharisees replied, ‘Surely you have not been deceived too, have you? Has any one of the authorities or of the Pharisees believed in him? But this crowd, which does not know the law—they are accursed.’ Nicodemus, who had gone to Jesus before, and who was one of them, asked, ‘Our law does not judge people without first giving them a hearing to find out what they are doing, does it?’ They replied, ‘Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.’ Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’

Instead of “It is truly...” we sing: O my soul, magnify the one Divinity in three Persons.
Irmos, Tone 4: Rejoice, O Queen, boast of the virgins and mothers, for every tongue, though capable and eloquent, cannot hymn you as is your due, and every mind is confounded in seeking to comprehend the way in which you gave birth. Wherefore with one accord we glorify you.

Сommunion Hymn
Your good Spirit will lead me* to the land of righteousness. (Psalm 142:10) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Sunday of the Holy Fathers of the First Ecumenical Council of Nicaea

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria.
10AM 29 May 2022.

First Antiphon
Verse: Clap your hands, all you nations; * shout to God with the voice of joy.
Refrain: Through the prayers of the Mother of God, * O Saviour, save, us.

Verse: For the Lord most high is awesome, * a great king over all the earth.
Refrain: Through the prayers of the Mother of God, * O Saviour, save, us.

Verse: He has subdued peoples to us, * and nations under our feet.
Refrain: Through the prayers of the Mother of God, * O Saviour, save, us.

Verse: God ascended amid shouts of joy; * the Lord at the sound of the trumpet.
Refrain: Through the prayers of the Mother of God, * O Saviour, save, us.

Third Antiphon
Verse: Come, let us sing joyfully to the Lord, * let us acclaim God, our Saviour. Refrain: Son of God, who ascended in glory, * save us who sing to You: Alleluia.

Verse: Let us come before His face with praise, * and acclaim Him in psalms.
Refrain: Son of God, who ascended in glory, * save us who sing to You: Alleluia.

Verse: For God is the great Lord, * the great king over all the earth.
Refrain: Son of God, who ascended in glory, * save us who sing to You: Alleluia.

Entrance Verse: Come, let us worship * and fall down before Christ.
Refrain: Son of God, who ascended in glory, * save us who sing to You: Alleluia. 

Troparion, Tone 6
Angelic powers were upon Your tomb * and the guards became like dead men; * Mary stood before Your tomb * seeking Your most pure body. * You captured Hades without being overcome by it. * You met the Virgin and granted life. * O Lord, risen from the dead, * glory be to You!

Troparion, Tone 4
You ascended in glory, O Christ our God, * giving joy to Your disciples by the promise of the Holy Spirit, * and assuring them through your blessing * that You are the Son of God, * the Redeemer of the world.

Troparion, Tone 8
Christ our God, You are glorified above all, * You established our fathers as beacons on earth * and through them guided all of us to the true faith. * Glory to You, most compassionate Lord.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 8
The apostles’ preaching and the Fathers’ doctrine * confirmed the Church’s one faith, * and wearing the garment of truth * woven from theology that descends from on high, * she rightly imparts * the mystery of godliness * and sings its glory.

Now and forever and ever, Amen.

Kontakion, Tone 6
When you had fulfilled Your plan for us * and united things on earth with those in heaven, * You ascended in glory, O Christ our God, * in no way distant, but remaining in separable, * You cried to those who love You: * I am with You and there is none against you.

Prokeimenon, Tone 6
Blessed are You, Lord God of our fathers, and praised and glorified is Your Name forever.
Verse: For You are righteous in everything that You have done to us. (Daniel 3:26,27)

Epistle : Act 20:16–18, 28–36
A reading from the Acts of the Apostles: In those days, Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost. From Miletus he sent a message to Ephesus, asking the elders of the church to meet him. When they came to him, he said to them: ‘You yourselves know how I lived among you the entire time from the first day that I set foot in Asia. Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I have gone, savage wolves will come in among you, not sparing the flock. Some even from your own group will come distorting the truth in order to entice the disciples to follow them. Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. I coveted no one’s silver or gold or clothing. You know for yourselves that I worked with my own hands to support myself and my companions. In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, “It is more blessed to give than to receive.”’ When he had finished speaking, he knelt down with them all and prayed. 

Alleluia, Tone 4
Verse: The God of gods, the Lord, spoke and summoned the earth from the rising of sun to its setting.
Verse: Gather to Him His devout ones, who with sacrifice make covenant with Him. (Psalm 49:1,5)

Gospel : John 17:1–13
At that time, Jesus looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.’

Instead of “It is truly...” we sing: O my soul, magnify the Lord who in glory ascended bodily into the heavens.
Irmos, Tone 5: O Mother of God, * you transcended both mind and word, * and in time, ineffably bore the Timeless One: * it is you who, with one accord, * we, the faithful, magnify. 

Сommunion Hymn
Praise the Lord from the heavens; * praise Him in the highest. (Psalm 148:1) * Rejoice in the Lord, O you just; * praise befits the righteous. (Psalm 32:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “We have seen the true light” we sing:
Be exalted, O God, above the heavens, above all the earth be Your glory.

Instead of “Let our mouths be filled” we sing:
Be exalted, O God, above the heavens, above all the earth be Your glory.

Instead of “Blessed be the name of the Lord” we sing:
Be exalted, O God, above the heavens, above all the earth be Your glory.

On Saturday 11 June, 1–4PM, we will be hosting a welcome party for new arrivals to the mid-island area from Ukraine. This event is being co-organised by St Michael’s parish and local welcome basket volunteers, and provides an opportunity for new Ukrainian arrivals, their host families, friends and parishioners to meet, get to know each other, exchange information, eat together, and hopefully enjoy some nice weather.

In order to help us plan this event, please let the organisers know if you will be attending, how many people will be in your party, and whether you might bring some food/drink, no later than Sunday 5 June. Please use the online form to confirm attendance. [Parishioners can also let Gloria know if they plan to attend.]

Sunday of the Man Born Blind

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 22 May 2022.

Video removed due to technical errors.

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it:

Paschal Troparion
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував

Troparion, Tone 5
Let us the faithful acclaim and worship the Word, * co-eternal with the Father and the Spirit, * and born of the Virgin for our salvation. * For He willed to be lifted up on the cross in the flesh, to suffer death * and to raise the dead by His glorious resurrection.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 4
Blinded in the eyes of my soul, * I come to You, O Christ, like the man who was blind from birth, * and I cry in repentance: * You are the brilliant light of those in darkness.

Now and forever and ever, Amen.

Kontakion, Tone 8
Though You descended into a tomb, O Immortal One, * yet You destroyed the power of Hades; * and You rose as victor, O Christ God, * calling to the myrrh-bearing women: Rejoice! * and giving peace to Your Apostles: * You, who grant Resurrection to the fallen.

Prokeimenon, Tone 6
Pray and give thanks to the Lord our God.
Verse: In Judea God is known; His name is great in Israel. (Psalm 76:12,2)

Epistle : Act 16:16–34
A reading from the Acts of the Apostles: In those days, as we, Paul and Luke, were going to the place of prayer, we met a slave-girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling. While she followed Paul and us, she would cry out, ‘These men are slaves of the Most High God, who proclaim to you a way of salvation.’ She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, ‘I order you in the name of Jesus Christ to come out of her.’ And it came out that very hour. But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. When they had brought them before the magistrates, they said, ‘These men are disturbing our city; they are Jews and are advocating customs that are not lawful for us as Romans to adopt or observe.’ The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

Alleluia, Tone 4
Verse: Look upon me and have mercy.
Verse: Direct my steps according to Your word. (Psalm 118:131-132)

Gospel : John 9:1–38
At that time, as Jesus walked along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.’ When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, ‘Go, wash in the pool of Siloam’ (which means Sent). Then he went and washed and came back able to see. The neighbours and those who had seen him before as a beggar began to ask, ‘Is this not the man who used to sit and beg?’ Some were saying, ‘It is he.’ Others were saying, ‘No, but it is someone like him.’ He kept saying, ‘I am the man.’ But they kept asking him, ‘Then how were your eyes opened?’ He answered, ‘The man called Jesus made mud, spread it on my eyes, and said to me, “Go to Siloam and wash.“ Then I went and washed and received my sight.’ They said to him, ‘Where is he?’ He said, ‘I do not know.’ They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, ‘He put mud on my eyes. Then I washed, and now I see.’ Some of the Pharisees said, ‘This man is not from God, for he does not observe the sabbath.’ But others said, ‘How can a man who is a sinner perform such signs?’ And they were divided. So they said again to the blind man, ‘What do you say about him? It was your eyes he opened.’ He said, ‘He is a prophet.’ The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, ‘Is this your son, who you say was born blind? How then does he now see?’ His parents answered, ‘We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.’ His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, ‘He is of age; ask him.’ So for the second time they called the man who had been blind, and they said to him, ‘Give glory to God! We know that this man is a sinner.’ He answered, ‘I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.’ They said to him, ‘What did he do to you? How did he open your eyes?’ He answered them, ‘I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?’ Then they reviled him, saying, ‘You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.’ The man answered, ‘Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.’ They answered him, ‘You were born entirely in sins, and are you trying to teach us?’ And they drove him out. Jesus heard that they had driven him out, and when he found him, he said, ‘Do you believe in the Son of Man?’ He answered, ‘And who is he, sir? Tell me, so that I may believe in him.’ Jesus said to him, ‘You have seen him, and the one speaking with you is he.’ He said, ‘Lord, I believe.’ And he worshiped him.

Instead of “It is truly...” we sing: The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Сommunion Hymn
Receive the Body of Christ; * taste the fountain of immortality. * Praise the Lord from the heavens; praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “Blessed is He” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “We have seen the true light” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “Let our mouths be filled” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

Instead of “Blessed be the name of the Lord” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

At the end of the Liturgy we sing:
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life. (3x)
And to us he has granted life eternal; * we bow down before his resurrection on the third day.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував. (3x)
І нам дарував життя вічне, * поклоняємось його триденному Воскресенню.

Canadian Conference of Catholic Bishops
Conférence des Évêques Catholiques du Canada
13 May 2022

Earlier today, the Vatican formally announced that Pope Francis will travel to Canada from July 24–29, 2022. The historic visit, focused on Indigenous healing and reconciliation, will be the fourth papal journey to Canada and the first since Saint John Paul II’s visit in 2002.

Bishop Raymond Poisson, President of the Canadian Conference of Catholic Bishops (CCCB) welcomed the formal confirmation of the visit on behalf of Canada’s Catholic Bishops: ‘We are immensely grateful that the Holy Father has accepted our invitation to continue the journey of healing and reconciliation with Indigenous Peoples of this land. In late July, Pope Francis will have the opportunity to visit Indigenous Peoples here in their homeland, as he promised when he met them recently in Rome. We pray for the health of the Holy Father as we undertake the intensive planning for this historic visit.’

On April 1, 2022, Pope Francis apologized for the Catholic Church’s role in Canada’s residential school system. The Holy Father expressed ‘sorrow and shame’ for the abuse and lack of respect for Indigenous identities, culture and spiritual values in the residential school system.

The Holy Father’s apology was informed by private encounters between March 28th and April 1st with 32 Indigenous Elders, knowledge keepers, residential school survivors and youth representing the Assembly of First Nations (AFN), the Métis National Council (MNC), and the Inuit Tapiriit Kanatami (ITK).

Given the vast landscape of Canada, the limited time period for the visit and considering the health of the 85 year old Pontiff, the Vatican has announced that Pope Francis will adopt only three communities as a base for his Canadian visit: Edmonton, Quebec City, and Iqaluit. The locations will limit travel for the Holy Father while still allowing an opportunity for both intimate and public encounters, drawing on participation from all regions of the country.

Edmonton is home to the second largest number of Indigenous Peoples living in urban Canadian centres. In addition, 25 residential schools were located in Alberta, the most of any province or territory in Canada.

Iqaluit, with close to 8,000 people, is home to the highest population of Inuit (3,900) of all Canadian cities with more than 5,000 people. Pope Francis was personally invited by Inuit delegates to visit the North during their meetings in March.

Quebec City provides an eastern hub for those who may wish to travel to see Pope Francis, especially Indigenous Peoples of the East. The region is also home to Ste. Anne-de-Beaupré, one of the oldest and most popular pilgrimage sites in North America, drawing Indigenous Peoples and others from throughout Canada and around the world each year. 

While dates and general locations have been confirmed by the Vatican, specific sites and a formal program will be developed in dialogue with Indigenous partners at the local and national level. Given the focus on Indigenous healing and reconciliation, the Holy Father is expected to visit the site of a former residential school and other locations of particular significance. 

Typically, six to eight weeks prior to a papal visit, a full program and itinerary are released by the Vatican. At that time, the public will have an opportunity to learn more about how they may participate in the numerous events and related activity for the papal visit, along with volunteer opportunities and other relevant details. 

The CCCB has appointed Archbishop Richard Smith as General Co-ordinator for the Papal Visit, to guide this immense undertaking on behalf of the Canadian Bishops. As Archbishop of Edmonton, the Archbishop also accompanied Indigenous delegates to the Vatican earlier this year and has long-standing relationships with Indigenous leaders. 

Archbishop Smith commented on the appointment: ‘I am humbled to serve as General Co-ordinator for this historic visit from Pope Francis. I look forward to working with Indigenous Peoples from across this land, as well as local, provincial and federal partners, as we prepare to welcome the Holy Father and continue to walk together on this important healing and reconciliation journey.’

Those interested in learning more about the Papal Visit to Canada can find the latest updates at: www.papalvisit.ca (English) and www.visitepapale.ca (French). 

About the Canadian Conference of Catholic Bishops 

The Canadian Conference of Catholic Bishops (CCCB) is the national assembly of the Bishops of Canada. It was founded in 1943 and officially recognized by the Holy See in 1948. 

For media inquiries on the Papal Visit to Canada:
media@papalvisit.ca (English)
communications@visitepapale.ca (French) 

Sunday of the Paralytic

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 8 May 2022.

Video feed from Victoria not available.

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it:

Paschal Troparion
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував

Troparion, Tone 3
Let the heavens be glad, let the earth rejoice, * for the Lord has done a mighty deed with His arm. * He trampled death by death. He became the first-born of the dead; * He saved us from the abyss of Hades * and granted great mercy to the world.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 3
Lord, as of old You raised the Paralytic, * lift my soul by Your divine presence, * for by many sins and foolish actions, * I, too, am now afflicted and crippled. * Raise me, that being saved I may cry to You: * Glory to Your power, O merciful Christ.

Now and forever and ever, Amen.

Kontakion, Tone 8
Though You descended into a tomb, O Immortal One, * yet You destroyed the power of Hades; * and You rose as victor, O Christ God, * calling to the myrrhbearing women: Rejoice! * and giving peace to Your Apostles: * You, who grant Resurrection to the fallen.

Prokeimenon, Tone 1
Let Your mercy, O Lord, be upon us, as we have hoped in You.
Verse: Rejoice in the Lord, O you just; praise befits the righteous. (Psalm 32:22,1)

Epistle : Act 9:32–42
A reading from the Acts of the Apostles: In those days, as Peter went here and there among all the believers, he came down also to the saints living in Lydda. There he found a man named Aeneas, who had been bedridden for eight years, for he was paralyzed. Peter said to him, ‘Aeneas, Jesus Christ heals you; get up and make your bed!’ And immediately he got up. And all the residents of Lydda and Sharon saw him and turned to the Lord. Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, ‘Please come to us without delay.’ So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, ‘Tabitha, get up.’ Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord.

Alleluia, Tone 4
Verse: Of Your mercies, O Lord, I will sing forever; with my mouth I will proclaim Your truth from generation to generation.
Verse: For You have said, "Mercy will be established forever." (Psalm 32:22,1)

Gospel : John 5:1–15
At that time, Jesus went up to Jerusalem. Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids—blind, lame, and paralyzed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, ‘Do you want to be made well?’ The sick man answered him, ‘Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.’ Jesus said to him, ‘Stand up, take your mat and walk.’ At once the man was made well, and he took up his mat and began to walk. Now that day was a sabbath. So the Jews said to the man who had been cured, ‘It is the sabbath; it is not lawful for you to carry your mat.’ But he answered them, ‘The man who made me well said to me, “Take up your mat and walk.”’ They asked him, ‘Who is the man who said to you, “Take it up and walk’?”’ Now the man who had been healed did not know who it was, for Jesus had disappeared in the crowd that was there. Later Jesus found him in the temple and said to him, ‘See, you have been made well! Do not sin any more, so that nothing worse happens to you.’ The man went away and told the Jews that it was Jesus who had made him well.

Instead of “It is truly...” we sing: The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Сommunion Hymn
Receive the Body of Christ; * taste the fountain of immortality .* Praise the Lord from the heavens; praise Him in the highest. (Psalm 148:1) * Their utterance has gone forth into all the earth, * and their words unto the ends of the world. (Psalm 18:5) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “Blessed is He” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “We have seen the true light” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “Let our mouths be filled” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

Instead of “Blessed be the name of the Lord” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

At the end of the Liturgy we sing:
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life. (3x)
And to us he has granted life eternal; * we bow down before his resurrection on the third day.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував. (3x)
І нам дарував життя вічне, * поклоняємось його триденному Воскресенню.

Icon of the Holy Family in Exile

Pastoral Centre, Eparchy of New Westminster
6 May 2022

Слава Ісусу Христу!

Дорогі віряни,

Українська Греко-Католицька Церква вітає вас до Британської Колумбії!

Уже протягом останніх 130-ти років українці оселялися в Британській Колумбії, пускали тут свої коріння, вносили свій внесок у розбудову провінції Британська Колумбія, місця, яке ми всі можемо з гордістю називати домом.

Церква була важливою частиною цієї історії, надаючи духовну підтримку своїм вірним.  Сьогодні ми є тут для вас, щоб допомогти вам у ваших потребах. Наші храми є місцем для відвідування богослужінь у неділю та свята, хрещення та весілля, річниці весілля, Першого Урочистого Причастя, катехизації, сповіді, духовної бесіди тощо.

З приблизно 7,500 українців греко-католиків в Британській Колумбії та близько 12 парафій, ви обов’язково знайдете одну з наших парафій поблизу.  Щоб знайти нас, відвідайте www.nweparchy.ca

Будь ласка, подумайте про те, щоб стати членом парафії поблизу вас. Приєднуйтесь до нашої духовної родини. Віддайте славу Богу. Використовуйте свої дари, дані Богом, щоб розбудовувати Царство Боже тут, на землі.

Хай Боже благословення буде на вас!

Владика Давид Мотюк,
Апостольський Адміністратор

Glory be to Jesus Christ!

Dear Faithful:

The Ukrainian Catholic Church welcomes you to British Columbia!

For 130 years, Ukrainians have settled in British Columbia, taking up roots, contributing over the years to the building up of the Province of British Columbia, a place we can all be proud to call home.

The Church has been an important part of that history offering spiritual support for its faithful. And we are here for you today to help you in your needs whether they be a place to worship on Sundays and Feastdays, baptisms and weddings, wedding anniversaries, First Solemn Communion, catechesis, confession, counselling, and so much more.

With some 7,500 Ukrainian Catholics in British Columbia, and some 12 parishes, you’re sure to find one of our parishes nearby. To find us, visit www.nweparchy.ca

Please consider becoming a member of a parish near you. Join our spiritual family Give glory to God. Use your God-given gifts to build up the Kingdom of God here on earth.

May God’s blessing be upon you!

Most Rev. David Motiuk
Apostolic Administrator

Sunday of the Myrrh-Bearers

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 1 May 2022.

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it:

Paschal Troparion
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував

Troparion, Tone 2
When You went down to death, O Life Immortal, * You struck Hades dead with the blazing light of Your divinity. * When You raised the dead from the nether world,* all the powers of heaven cried out: * ‘O Giver of Life, Christ our God, glory be to You!’

Troparion, Tone 2
The noble Joseph took down Your most pure body from the tree. * He wrapped it with a clean shroud and aromatic spices * and placed it in a new tomb. * But on the third day You arose, O Lord, * granting the world Your great mercy

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 2
You commanded the myrrh-bearers to rejoice, O Christ God, * and ended the grief of our mother Eve by Your Resurrection. * You ordered the apostles to proclaim to all: * ‘The Saviour is risen from the tomb.’

Now and forever and ever, Amen.

Kontakion, Tone 8
Though You descended into a tomb, O Immortal One, * yet You destroyed the power of Hades; * and You rose as victor, O Christ God, * calling to the myrrh-bearing women: Rejoice! * and giving peace to Your Apostles: * You, who grant Resurrection to the fallen. 

Prokeimenon, Tone 6
Save Your people, O Lord, * and bless Your inheritance.
Verse: Unto You I will cry, O Lord, my God, lest You turn from me in silence.
(Psalm 27:9,1)

Epistle : Act 6:1-7
A reading from the Acts of the Apostles: In those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, ‘It is not right that we should neglect the word of God in order to wait on tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.’ What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them. The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.

Alleluia, Tone 4
Verse: You have shown favour to Your land, O Lord; You brought back the captives of Jacob.
Verse: Mercy and truth have met; righteousness and peace have embraced.
(Psalm 84:2,11)

Gospel : Mark 15:43–16:8
At that time, Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. When he learned from the centurion that he was dead, he granted the body to Joseph. Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where the body was laid. When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.’ So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

Instead of “It is truly...” we sing: The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Сommunion Hymn
Receive the Body of Christ; * taste the fountain of immortality. * Praise the Lord from the heavens; praise Him in the highest. (Psalm 148:1) * Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “Blessed is He” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “We have seen the true light” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “Let our mouths be filled” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

Instead of “Blessed be the name of the Lord” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

At the end of the Liturgy we sing:
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life. (3x)
And to us he has granted life eternal; * we bow down before his resurrection on the third day.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував. (3x)
І нам дарував життя вічне, * поклоняємось його триденному Воскресенню.

Icon of the Resurrection of our Lord Jesus Christ.

Most Reverend Archbishops and Bishops,
Very Reverend and Reverend Fathers,
Venerable Brothers and Sisters in Monastic and Religious Life,
 Dearly Beloved Laity in Christ of the Ukrainian Greek-Catholic Church

Christ is Risen!

You have descended into the depths of the earth, O Christ,
And have broken the eternal bonds which held the captive,
And like Jonah from the whale on the third day,
You arose from the tomb!
— Ode 6, Paschal Canon

Beloved in Christ!

This year we approach the Pascha of Christ in the midst of particular challenges, suffering, cruelty, indignities, and ruin. For our people, in Ukraine and abroad, it would seem that the cross of our Lord was abruptly thrust upon our shoulders from the very beginning of Great Lent, and we have already been carrying it not for a day or two, a week or two, but continuously, day and night. For us, Holy Friday has become our daily bread, our everyday reality, and we do not know when the glorious day of victory over evil, hate, and violence will come. However, precisely today our Lord calls on us to have no doubt in the victory of light over darkness, life over death, truth over falsehood, and He assures us of His love and grace. From Him, our Risen Saviour, we draw strength in the midst of our suffering today. He is the source of our hope. Therefore, together with the apostle Paul, we say today: “We are afflicted in every way, but not crushed; perplexed, but not driven to despair… For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh” (2 Cor. 4:8,11). In that spirit with confidence, we greet one another with the victorious salutation: Christ is risen! Truly, He is risen!

You have descended into the depths of the earth, O Christ…

In His suffering and death on the cross, Christ descends into the depths of our fallen human nature. Accepting the worst cruelty—betrayal, unlawful condemnation, mockery, spitting, strikes in the face, scourging, and killing (see Mk. 10:33-34), the Son of God takes upon Himself all the consequences of human sin. He touches the furthest distance from God, the worst human downfall, the greatest defacement of dignity, for which mankind was created. Possibly, this week in the context of war, when we read or listened to the Passion Gospels, we especially felt and experienced all that our Lord underwent for our salvation.

At the same time we have become aware of how human nature remains fallen, how the devil continues to control human beings, who have no God in their hearts. He who sows hatred and instigates war against one’s neighbour, opposes the Almighty. All war is a clear manifestation of the ruinous, murderous action of the devil, for only the evil one is able to spread fear and carry death in such a manner, is able to inflict such wounds, and destruction, and pain, and loss. And even when the path to recovery and healing of trauma may seem distant, closed, or unpassable for those suffering, we must remember that with the Risen Christ there is nothing that cannot be conquered or healed.

The war of russia against Ukraine is the latest war of a prison of nations that seeks to reestablish itself before our very eyes. The occupier once again brings to us chains, with which entire generations of our ancestors were fettered. The chains that bound the arms of cossacks who built Saint Petersburg. The chains that for centuries bound the intellectual and ecclesial life of Ukraine. The chains of serfs, chains of the Holodomor, chains of millions of deported and exiled Ukrainians, whose bones are strewn across the vast Siberian expanse “to the ends of the earth.” The ideologues of russia’s war against Ukraine state openly that our existence is a mistake of history—one that must be rectified precisely through “eternal bonds” of death and destruction. This is a war against the very right of the Ukrainian people to its own history, language, and culture, to its own independent country, its own existence.

From a spiritual perspective it has become clear how our aggressive neighbour is unable to cast aside his false idols and how in them he continues to pursue his greatness at our cost. With his cruise missiles, bombs, and artillery shells, he seeks to instill fear, to drive us into the depths of the earth and non-existence, to bind us with eternal chains. And precisely in those underground shelters a miracle takes place—one of common prayer, selfless help of neighbour, unbroken spirit, and of demonstrating the power of the presence of God.

And have broken the eternal bonds which held the captive…

Our traditional icon of Christ’s Resurrection is the icon of the Descent into Hades. On it we find depicted the dislodged doors of hell and the broken chains of sin. The Resurrection of Christ is a feast of victory—victory of life over death, of Divine truth over diabolical falsehood, of love over hate. One of our soldiers wrote on his helmet the following prayer: “God, if I am killed on the field of battle, take me into paradise, for I have already been in hell!” In His resurrection Christ emerges not only from the empty tomb, but from the depths of hell and from deadly captivity for humankind. He emerges not alone, but by taking our forebearers Adam and Eve by the hand, he leads all humanity out of the bonds of death. He takes the hand of our soldiers and volunteers, our civilian population, who have seen the hell of russian occupation—he takes the hand of Ukraine and leads it to resurrection, filling it with the paschal joy of the victorious hymn, “Christ is risen!”

Today, when Ukraine is defending itself against an insidious foe, more than ever we are called to spiritual warfare, remembering that evil can only be overcome by good. Saint Paul reminds us that we must be cautious, so that in the midst of the horrors of war we remain human and not fall into the devil’s trap of malice and hate: “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery… For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself’” (Gal. 5:1,14). And then he encourages each of us to open up to Divine grace and allow the Holy Spirit to bear His life-giving fruit: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Gal. 5:22-23).

Pascha is the feast of the victory of love over hatred, of joy over sorrow, of peace over war, of patience over panic, of kindness over anger, of faithfulness over betrayal, of gentleness over unrest, of self-control over voracity. Pascha is the victory of spirit over flesh, of truth over mendacity, of life over death. Christ rose from the tomb in order to raise up and grant victory to those, who have been swallowed up by death, slavery, and degradation, as once was Jonah by the whale.

And like Jonah from the whale on the third day, You arose from the tomb!

What an irony it is that the enemy planned to celebrate his victory in the capital city of Kyiv in three days! He thought that he would quickly swallow up an entire people, but his insidious plans were broken by the heroism of our armed forces. In reality, it is Christ, risen on the third day from the tomb, who grants us who believe in His resurrection, faith in victory over hell and death. St. John Chrysostom, in his paschal sermon, notes that the enemy of the human race “took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen.” Similarly, our enemy took what he saw, but fell because of what he failed to see—the power of the spirit, faith, and love of our people! Our victory, the victory of Ukraine, flows from the power of the risen Christ, who leads us out of the depths of the horrors of war and death, who breaks the eternal bonds and victoriously leads us to life. To celebrate the Pascha of Christ in a time of war is to already taste our victory. Let us have no doubt!

The one who brings death is destined for defeat because Ukraine is celebrating Pascha! Again, John Chrysostom, echoing the words of the Apostle of the Gentiles (see 1 Cor. 15:55), proclaims: “O Hell, where is your victory? Christ is risen, and you are overthrown. Voskres Khrystos, and the demons are fallen. Anesti Chrystos, and the angels rejoice. Christ is risen, and life flows freely.” The one who sought to enslave us by death is already defeated, for his main weapons of colonization and aggression have been destroyed by Christ Himself through His death on the cross and glorious Resurrection.

Dear Brothers and Sisters in Christ! Today I extend to all of you my fatherly and brotherly embrace, and share with you the joy of Pascha. I embrace all who fight on different fronts—spiritual and physical, especially our unbreakable soldiers, our dedicated pastors, and tireless volunteers. I embrace with paschal joy all who have been forced to leave their home and even their native land, and pray for your speedy return in a time of peace, which will surely arrive. I embrace in prayer all the wounded, so that in your suffering you feel the support, love, and gratitude of an entire nation, but especially—God’s grace and constant love. I greet all who all over the world support and assist Ukraine, in efforts both great and small. As a world community we have shown ourselves to be like a beehive, where each of us senses in spirit what he or she must do in the face of danger. I embrace those who are in occupied territories, in areas of military engagement—those who do not have the possibility to prepare an Easter basket and who sing “Christ is risen!” under the roar of cannons and exploding shells. In the hope of the resurrection, I cry and weep with all who lament their dead, from the ranks of the armed forces, and from the civilian population. May each of us today sense hope in a bright future in peace and harmony, for the Resurrection of Christ is the source of peace. May the rich symbolism of our traditional pysanka remind us that the Risen Lord is the source of heavenly gifts, of joy, goodness, victory, and eternal life.

I embrace with a fatherly love all the clergy, religious, and faithful in Ukraine and throughout the world, and sincerely wish you all a blessed Easter feast, a tasty sharing of our traditional blessed egg, and a Paschal joy that is full of light.

The grace of our Risen Lord Jesus Christ, the love of God the Father, and the communion of the Holy Spirit be with you all.

Christ is risen! – Truly, He is risen! 

🞤 SVIATOSLAV

Given in Kyiv at the Patriarchal Cathedral of the Resurrection of Christ,
on the Feast of the Annunciation of Most Holy Theotokos,
April 7 (March 25), 2022 A.D.

Високопреосвященним і преосвященним владикам,
всесвітлішим, всечеснішим і преподобним отцям,
преподобним ченцям і черницям, дорогим у Христі мирянам
Української Греко-Католицької Церкви

 Христос воскрес!

Зійшов Ти, Христе, в глибини підземні
І розбив кайдани вічні, що держали ув’язнених,
І на третій день, як із кита Йона,
Воскрес Ти із гробу!
— Пісня 6 Канону Воскресної утрені

Дорогі в Христі!

Цього року ми зустрічаємо Пасху Христову серед особливих випробувань, страждань, знущань, зневаги і руїни. У нашому народі, в Україні та на поселеннях, може здатися, що хрест Господній був раптово кинений нам на плечі на самому початку Великого посту і ми несемо його вже не день-два, не тиждень-два, а безнастанно, день і ніч. Для нас Велика п’ятниця стала немовби хлібом насущним, буденною дійсністю і ми не знаємо, коли настане світлий день перемоги над злом, ненавистю і насильством. Але саме сьогодні Господь закликає нас не сумніватися в перемозі світла над темрявою, життя над смертю, істини над брехнею, і Він запевняє нас у своїй любові та милості. Від Нього, нашого воскреслого Спасителя, ми черпаємо силу в теперішніх стражданнях, Він – джерело нашої надії. Тож разом з апостолом Павлом ми сьогодні кажемо: «Нас тиснуть звідусіль, але ми не пригноблені; ми в труднощах, та ми не втрачаємо надії… Нас бо ввесь час живими віддають на смерть із-за Ісуса, щоб і життя Ісуса було явним у нашім смертнім тілі» (2 Кор. 4, 8. 11). В тому ж дусі ми впевнено вітаємо одне одного переможним привітом: Христос воскрес! Воістину воскрес!

Зійшов Ти, Христе, в глибини підземні…

Своїми стражданнями і смертю на хресті Христос сходить у глибину впалої людської природи. Приймаючи найгірші знущання — зраду, протизаконне засудження, наругу, плювання, удари по обличчі, бичування і вбивство (див. Мр. 10, 33-34), Син Божий бере на себе всі наслідки людського гріха. Він торкається найдальшого віддалення від Бога, найгіршого людського падіння, найбільшого спотворення гідності, для якої людина була створена. Можливо, цього тижня в контексті війни, коли ми читали чи слухали Страсті Христові, то особливо відчули і пережили все, що переніс Господь спасіння нашого ради.

Водночас ми усвідомлюємо, наскільки впалою залишається людська природа, наскільки диявол далі оволодіває людиною, яка не має Бога в серці. Хто сіє ненависть і розпочинає війну проти ближнього свого, той противиться Всевишньому. Кожна війна – це явний прояв руйнівної душогубної дії диявола, бо тільки нечистий уміє в такий спосіб ширити страх і нести смерть, завдавати стільки ран, і шкоди, і болю, і втрат. І навіть коли для стражденних дорога до зцілення і вилікування травм може видаватися далекою, закритою чи непрохідною, слід пам’ятати, що з воскреслим Христом немає нічого такого, чого не можна здолати і зцілити.

Війна росії проти України — це чергова колоніальна війна тюрми народів, яка пробує відродитися на наших очах. Окупант знову несе нам кайдани, якими кували цілі покоління наших предків. Це кайдани, якими в’язали руки козаків, що будували Санкт-Петербург. Це кайдани, століттями накладені на інтелектуальне і церковне життя України. Це кайдани кріпаків, кайдани Голодомору, кайдани мільйонів депортованих і переселених українців, що засіяли своїми кістками безмежні сибірські простори «аж до краю землі». Ідеологи війни росії проти України відкрито говорять, що наше існування — це історична помилка, яку треба виправити саме «вічними кайданами» смерті та знищення. Це війна проти самого права українського народу на свою історію, мову і культуру, на свою незалежну державу, на своє існування.

З духовного погляду зрозуміло, наскільки наш агресивний сусід не спроможний позбутися своїх фальшивих кумирів і що він далі шукає в них своєї величі нашим коштом. Своїми крилатими ракетами, авіабомбами та артилерійськими снарядами він намагається нас залякати, загнати в глибини підземні, у небуття і увінчати вічними кайданами. Але саме в тих підземеллях відбувається чудо — спільної молитви, жертовної допомоги ближньому, незламного духу і прояву сили Божої присутності.

І розбив кайдани вічні, що держали ув’язнених…

Наша традиційна ікона Христового Воскресіння — Зішестя в ад. На ній зображені розбиті двері аду і порвані кайдани гріховності. Воскресіння Христове є святом перемоги, — перемоги життя на смертю, Божої істини над неправдою диявола, любові над ненавистю. Один із наших воїнів на своєму шоломі написав такі слова молитви: «Боже, коли мене уб’ють на полі бою, то забери мене в рай, бо в аді я вже побував!». У своєму воскресінні Христос виходить не тільки з порожнього гробу, а й із глибин аду і смертельного поневолення людини. Виходить не сам: беручи за руку прабатьків Адама і Єву, виводить на волю все людство, ув’язнене кайданами смерті. Бере за руку наших воїнів і волонтерів, мирних людей, які бачили ад російської окупації, — бере за руку Україну та веде її у воскресіння, наповнюючи пасхальною радістю переможного гімну «Христос воскрес!».

Сьогодні, коли Україна захищає себе від підступного ворога, ми більше ніж будь-коли покликані до духовної боротьби, пам’ятаючи, що зло можна перемогти тільки добром. Святий Павло пригадує нам, що треба бути пильними, щоб серед жахіття війни ми самі залишилися людьми і не впали в диявольську пастку злоби і ненависті: «Христос нас визволив на те, щоб ми були свобідні. Тож стійте і під кормигу рабства не піддавайтеся знову… Увесь бо закон міститься у цій одній заповіді: “Люби ближнього твого, як себе самого”» (Гал. 5, 1. 14). Відтак заохочує кожного з нас відкритися до Божої благодаті і дозволили Святому Духові приносити свій життєдайний плід: «А плід Духа: любов, радість, мир, довготерпіння, лагідність, доброта, вірність, тихість, здержливість. На тих то нема закону» (Гал. 5, 22-23).

Пасха — це свято перемоги любові над ненавистю, радості над смутком, миру над війною, довготерпіння над панікою, доброти над злістю, вірності над зрадою, тихості над неспокоєм, здержливості над ненаситністю. Пасха — це перемога духу над тілом, правди над брехнею, життя над смертю. Христос воскресає із гробу, щоб воскресити і обдарувати перемогою тих, кого смерть, неволя і приниження поглинули, наче колись кит  — пророка Йону.

І на третій день, як із кита Йона, вокрес Ти із гробу!

Яка це іронія, що ворог планував за три дні святкувати свою перемогу в столичному Києві! Він думав, що швидко проковтне цілий народ, але його підступні плани поламав героїзм нашого війська. Насправді це Христос, який воскрес на третій день із гробу, дає сьогодні нам, що віримо в Його воскресіння, віру в перемогу над адом і смертю. Святий Іван Золотоустий у своїй пасхальній проповіді зауважує, що ворог людського роду «взяв людину, а на Бога натрапив. Взяв землю, а стрінув небо. Взяв, що бачив, і впав через те, чого не добачив». Так само наш ворог взяв, що бачив, але впав через те, чого не добачав, — сили духу, віри і любові нашого народу! Наша перемога, перемога України, — у силі воскреслого Христа, який виводить нас із глибин жахіть війни і смерті, розбиває кайдани вічні та переможно веде нас до життя. Святкувати Пасху Христову в час війни означає вже куштувати нашу перемогу. Не сумніваймося в цьому!

Той, хто несе смерть, приречений на поразку, бо Україна святкує Пасху! Вищезгаданий Золотоустий, переспівуючи слова Апостола народів (див. 1 Кор. 15, 55), мовить: «Де твоє, смерте, жало? Де твоя, аде, перемога? Воскрес Христос — і ти звалений. Воскрес Христос — і попадали демони. Воскрес Христос — радіють ангели. Воскрес Христос —і життя вільно пливе». Той, хто хоче нас поневолити смертю, вже переможений, бо його головну зброю колонізації і загарбництва сам Христос знешкодив і подолав своєю смертю на хресті та славним Воскресінням.

Дорогі в Христі браття і сестри! Сьогодні обіймаю своїми батьківськими і братніми обіймами кожного з вас і ділюся з вами пасхальною радістю. Обіймаю всіх, хто воює на фронтах — духовних і тілесних, особливо наших незламних воїнів, відданих душпастирів і невтомних волонтерів. Обіймаю пасхальною радістю всіх, хто був змушений покинути свій дім чи навіть рідну землю, і молюся за ваше швидке повернення в час миру, який неминуче настане. Обіймаю молитвою всіх поранених, щоб у своєму терпінні ви відчували підтримку, любов і вдячність всього народу, а передусім — Божу милість і безнастанну Божу любов. Вітаю всіх, хто по всьому світу підтримує і допомагає Україні, великим чи малим. Як світова спільнота, ми проявилися немов вулик, у якому кожний духом відчуває, що має робити в час загрози. Обіймаю тих, хто на окупованих територіях, у зонах бойових дій, — тих, хто не має можливості зібрати пасхального кошика і співає «Христос воскрес!» під голос гармат і вибухів снарядів. У надії на воскресіння плачу і ридаю разом з усіма, хто оплакує своїх загиблих, як з лав наших Збройних сил, так і серед мирного населення. Хай сьогодні кожний із нас відчує надію у світле майбутнє в мирі і злагоді, бо саме Воскресіння Христове – джерело миру. Хай пребагата символіка нашої писанки нагадує всім нам, що воскреслий Господь – джерело небесних благ, радості, добра, перемоги і вічного життя.

Усе духовенство, усіх богопосвячених осіб і мирян в Україні та на поселеннях обіймаю батьківською любов’ю і щиро бажаю вам благословенних Великодніх свят, смачного свяченого яйця та світлої пасхальної радості!

Благодать воскреслого Господа нашого Ісуса Христа, любов Бога Отця і причастя Святого Духа нехай будуть з усіма вами!

Христос воскрес! Воістину воскрес!

🞤 СВЯТОСЛАВ

Дано в Києві, при Патріаршому соборі Воскресіння Христового,
у Свято Благовіщення Пресвятої Богородиці,
7 квітня (25 березня) 2022 року Божого

Icon of the Resurrection of our Lord Jesus Christ.

2022 PASTORAL LETTER OF THE UKRAINIAN CATHOLIC BISHOPS OF CANADA
ON THE OCCASION OF THE FEAST OF THE RESURRECTION OF OUR LORD

To the Very Reverend Clergy, Monastics and Religious Sisters and Brothers, Seminarians and Laity of the Ukrainian Catholic Church in Canada:

Christ is Risen! Indeed He is Risen!

Dear Brothers and Sisters in Christ,

Jesus said to them, ‘Do not be afraid’ (Matthew 28:8)

Easter and the Resurrection: A Journey from Fear to Joy and Hope
Today, we celebrate the glorious Feast of the Resurrection of our Lord, Jesus Christ. Today, we rejoice in Christ’s victory over sin and death. Today, all things are filled with joy.

As we celebrate the Feast of the Resurrection of our Lord, and as we try to make sense of what it means for us today, let us reflect on the myrrh-bearing women—the first to encounter the news of the Risen Lord, and their incredible journey from fear to joy and hope.

The myrrh-bearing women are the eyewitnesses of Jesus’ death and the place of his burial. They are also the witnesses of his resurrection. They are the ones who receive the glorious news from the angel, who tells them, ‘Do not be afraid; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. Go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you’ (Mark 16:6-7).

Yet, in the Gospel of Mark’s telling of the Resurrection account, we read: ‘So the myrrh-bearing women went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid’ (Mark 16:8).

‘Terror and amazement had seized them; and they said nothing to anyone, for they were afraid.’

Fear had the potential to prevent the myrrh-bearing women from fulfilling the task given them by the angel. Fear had the potential to paralyze them, to bind them. Fear brought about in the myrrh-bearing women worry, terror, panic, anxiety, an inability to act. Fear could have prevented us from ever learning about the Resurrection of Our Lord, instead leaving Jesus buried in the tomb forever.

Yet, somehow the myrrh-bearing women were able to overcome their fear. Matthew’s Gospel tells us: ‘So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!’ And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me”’ (Matthew 28:8-10).

The fear of the myrrh-bearing women had turned to joy and hope. Their newfound courage and strength transformed them into witnesses and messengers of the Resurrection. Their testimony allowed the Good News of the Word of God to spread and the number of faithful to increase greatly, so much so that today some 2.38 billion people around the world are followers of Christ, that is, one-third of the world’s population.

In the context of this year’s celebration of the Feast of the Resurrection of Our Lord, the whole world watches in disbelief and dismay that Ukraine has been invaded by Russia, causing massive destruction and the loss of thousands of innocent lives, many of whom are women and children. The fear of war once again, like that of the myrrh-bearing women, has the potential not only to paralyze the people of Ukraine but the entire world.

Yet, this is clearly not the case. The people of Ukraine have found courage to fight and to defend their families and neighbours in the midst of the chaos that war brings. Furthermore, the people of Ukraine fight bravely not only to defend their nation but the very fabric of freedom and democracy, upholding the fundamental ideals and principles of justice and human dignity that the world values and promotes.

We might ask ourselves just where does the courage of the people of Ukraine come from? The short answer is faith in God and in the Risen Lord. Already in the first century, Saint Andrew the Apostle, according to the chronicle The Tale of Bygone Years, erected a cross on the banks of the Dnipro River, prophesying that a great city would be built on its shores—today’s city of Kyiv, which has stood through the centuries as a centre of faith and witness to God’s love for God’s people. For centuries others have coveted these lands, yet each time the people of Ukraine, led by the Church, have emerged victoriously from the catacombs, experiencing in their own right Christ’s passion and crucifixion, journeying to the Resurrection and the newness of life. In this the people of Ukraine find strength.

Today, fear has the potential to silence the voice of the people of the world. Like the myrrh-bearing women, let us find courage to overcome our fear. Let us continue to speak with one voice and one heart, speaking on behalf of the people of Ukraine whose voice is being attempted to be silenced by foreign aggressors. Let us speak truth about what is happening in Ukraine, in solidarity and with conviction that war is wrong, and that peace is the only path forward.

Our voice is being heard. The world has responded in an outpouring of prayer for peace in Ukraine and love for its people by providing unprecedented humanitarian aid in response to the world’s worst humanitarian crisis since the Second World War.

We pray for peace in Ukraine, and throughout the world. We pray in particular for the people of Ukraine as they endure the war. We pray for their safety and for their families. We pray for those who have left Ukraine and those who remain. We pray for those who have died. May God bless you and may the Mother of God spread her omophorion of protection upon you.

As we celebrate the Feast of the Resurrection, let us be the myrrh-bearing women of today. Like them, let us break free from any fear that holds us back. Let us go tell others, boldly and with courage, of the joy of the Gospel message, of God’s love and mercy in the world, so that they too may experience joy and hope in their lives.

As the Ukrainian Catholic Bishops in Canada, we pray that God’s grace and love fills your heart, and that of your family and friends, and brings happiness and peace to all people.

Christ is Risen! Indeed He is Risen!

Sincerely Yours in Christ,
🞤 Lawrence Huculak, OSBM, Metropolitan Archbishop of Winnipeg
🞤 David Motiuk, Eparchial Bishop of Edmonton; Apostolic Administrator of New Westminster
🞤 Bryan Bayda, CSsR, Eparchial Bishop of Saskatoon; Apostolic Administrator of Toronto
🞤 Michael Wiwchar, CSsR, Bishop Emeritus of Saskatoon
🞤 Stephen Chmilar, Bishop Emeritus of Toronto

2022 ПАСТИРСЬКЕ ПОСЛАННЯ ЄПИСКОПІВ УКРАЇНСЬКОЇ КАТОЛИЦЬКОЇ ЦЕРКВИ КАНАДИ З НАГОДИ СВЯТА ВОСКРЕСІННЯ ГОСПОДНЬОГО

Всечеснішим Отцям, Преподобним Сестрам та Братам Монаших Спільнот, Семінаристам та Вірним Української Католицької Церкви в Канаді:

Христос Воскрес! Воiстину Воскрес!

Дорогі Брати і Сестри у Христі, Ісус сказав їм: «не бійтеся» (Матея 28:8)

Великдень і Воскресіння: Подорож від Страху до Радості і Надії
Сьогодні ми святкуємо славне Свято Воскресіння нашого Господа Ісуса Христа. Сьогодні ми радіємо Христовій перемозі над гріхом і смертю. Сьогодні все сповнилося радістю.

В часі святкування Празника Воскресіння нашого Господа, коли ми намагаємось усвідомити зміст цього свята, роздумаймо про жінок мироносиць – тих хто першими отримали звістку про Воскреслого Господа і розважмо про їхню надзвичайну мандрівку від стану страху до радості і надії.

Мироносиці є свідками Ісусової смерті і вони бачили місце де було його поховано. Вони також стали свідками його воскресіння. Саме вони отримали славну новину від ангела який їм сказав: «Не бійтеся; ви шукаєте за Ісусом з Назарету якого розіп’яли. Він воскрес; його тут немає. Подивіться, ось місце де було його покладено. Йдіть, і сповістіть його апостолів і Петра, що він йде перед вами до Галилеї; там ви його побачите, як і сказав я вам» (Maрко 16:6-7).

Однак у розповіді про Вокресіння у Євангелії від Марка ми також читаємо: «Тоді жінки мироносиці вийшли і побігли з гробу, бо страх і здивування охопили їх; і вони нічого нікому не розказали, бо налякалися » (Maрка 16:8).

Страх міг потенційно зупинити жінок мироносиць від виконання завдання, яке доручив їм ангел. Страх мав здатність паралізувати їх, осліпити їх. Страх спричинив жінкам мироносицям хвилювання, переляк, паніку, тривогу, нездатність до дії. Цей страх міг стати причиною того, що ми б ніколи не дізнались про Воскресіння Господа; і ми б думали, що Ісус залишився у гробі назавжди.

Проте, якимось чином жінки мироносиці змогли перебороти у собі цей страх. Євангеліє від Матея нам каже: «Тоді вони швидко залишили гріб у страсі, і з великою радістю побігли сповістити його апостолів. Раптом Ісус зустрів їх і сказав: «Вітаю!» І вони підійшли до нього, припали до його ніг і поклонились йому. Ісус сказав їм: «не бійтеся, йдіть і скажіть моїм братам щоб йшли до Галилеї, там вони побачать мене» (Maтея 28:8-10).

Страх жінок мироносиць перемінився у радість і надію. Віднайдена ними сміливість і сила перемінила їх на свідків і посланців Воскресіння. Їхнє свідчення дозволило Добрій Новині Слова Божого поширитись і вони спричинились до збільшення числа вірних до майже двох з половиною міліярдів людей, які зараз наслідують Христа, а це третя частина людства.

У цьому контексті, цьогорічне святкування Свята Воскресіння нашого Господа увесь світ спостерігає у зневірі і тривозі спричиненими вторгненням Росії в Україну, заподіяними руйнуваннями, і втратою тисяч невинних життів, включно з жінками і дітьми. Боязнь війни, подібно як і страх жінок мироносиць, має здатність паралізувати і не лише людей України, але й також цілий світ.

Однак, як ми бачимо страх не паралізував Україну. Посеред хаосу, який принесла війна Українці знайшли хоробрість боротися і обороняти свої сім’ї, і своїх ближніх. Більше того, люди України, не лише сміливо захищають свою державність, але також захищають принципи свободи, демократії, справедливості, і поваги до гідності особи; цінності, які цивілізований світ поважає та пропагує.

Ми можемо запитати себе, що є причиною такої хоробрості українців? Короткою відповіддю є їхня віра в Бога та у воскреслого Господа. Згідно з давньою «Повістю Временних Літ» ще у першому столітті Святий Апостол Андрій, підняв хрест Господній на берегах Дніпра, пророкуючи, що величне місто буде збудовано на схилах цієї ріки – сьогоднішнє місто Київ, яке протягом століть було центром віри і свідчення Божої любові до Божого люду. Століттями вороги намагались захопити ці землі, але кожного разу наші люди повставали з катакомб переможцями та з особистим досвідченням Христових страждань і розпяття, і кожного разу вони подорожували до Воскресіння і відродження. Ось де народ України черпає свою силу.

Сьогодні, страх має здатність заглушити голос світової спільноти. Подібно до жінок мироносиць, знайдімо у собі сміливість побороти наш страх. Продовжуймо говорити одноголосно і єдиним серцем для добра людей України, не дозвольмо чужинському агресору поширювати ненависть та неправду. Розповідаймо правду про те, що відбувається в Україні, і у солідарності з українським народом переконуймо, що війна є злом і що мир є єдиним шляхом до майбутнього.

Наш голос є почутим. Світ єднається у молитві за мир в Україні та у допомозі страждаючому українському народу. Агресія Росії спричинила безпрецедентну гуманітарну кризу, якої не бачив світ від закінчення Другої Світової Війни, але також людство відгукнулося у безпрецедентному вияві любові та у наданні гуманітарної допомоги для постраждаючих.

Ми молимось за мир в Україні та у цілому світі. В особливий спосіб ми молимось за людей в Україні, які переживають війну. Ми молимось за їхню безпеку, за безпеку їхніх сімей. Ми молимось за тих, які були вимушені залишити Україну і за тих, які залишились там. Ми молимось за тих, що померли. Нехай Господь благословить вас і Пресвята Богородиця візьме вас під покров свого омофору.

У часі святкування Свята Воскресіння будьмо жінками мироносицями. Звільнімось від усякого страху який нас сковує. Йдімо і сміливо проповідуймо радість Євангельської вістки, Божої любові і милосердя для світу, щоб усі змогли досвідчити правдиву радість і надію у їхньому житті.

Ми, Єпископи Української Католицької Церкви в Канаді молимось щоб ласка Божа наповнила ваші серця, серця ваших рідних та друзів та щоб радість та мир запанували між усіма людьми.

Христос Воскрес! Воiстину Воскрес!

Ваші у Христі,
🞤 Лаврентій Гуцуляк, ЧСВВ, Митрополит-Архиєпископ Вінніпезький
🞤 Давид Мотюк, Єпарх Едмонтонський; Апостольський Адміністратор Нью- Вестмінстерсьої Єпархії
🞤 Браєн Байда, ЧНІ, Єпарх Саскатунський; Апостольський Адміністратор Єпархії Торонто
🞤 Михаїл Вівчар, ЧНІ, Єпископ-емерит Саскатунський
🞤 Стефан Хміляр, Єпископ-емерит Торонтонський

Easter Sunday

Resurrection Matins and Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 8AM 17 April 2022.

Today’s services begin at the tomb where the Plashchanytsya (Holy Shroud) has been displayed on the tetrapod before the altar since Good Friday. Following the short service of prayers at the tomb, and the transfer of the Plashchanytsya to the altar, Resurrection Matins is prayed, followed by Divine Liturgy.

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it:

Paschal Troparion
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував

First Antiphon
Verse: Shout to the Lord, all the earth, * sing now to His name, give glory to His praise.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: Say unto God, ‘How awesome are Your works! * Because of the greatness of Your strength Your enemies will flatter You.’
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: Let all the earth worship You and sing to You, * let it sing to Your name, O Most High!
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Third Antiphon
Verse: Let God arise, and let His enemies be scattered; let those who hate Him flee from before His face.
Refrain: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Verse: As smoke vanishes, let them vanish, as wax melts before the fire.
Refrain: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Verse: So let the sinners perish before the face of God, but let the righteous be glad.
Refrain: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Entrance verse: In the churches bless God, the Lord from the fountains of Israel.
Troparion: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Glory be to the Father, and to the Son, and to the Holy Spirit.
Now and forever and ever, Amen.

Kontakion, Tone 8
Though You descended into a tomb, O Immortal One, * yet You destroyed the power of Hades;* and You rose as victor, O Christ God, * calling to the myrrh-bearing women: Rejoice! * and giving peace to Your Apostles: * You, who grant resurrection to the fallen.

Instead of “Holy God” we sing: All you who have been baptised into Christ, you have put on Christ! Alleluia.

Prokeimenon, Tone 8
This is the day which the Lord has made; * let us rejoice and be glad in it.
Verse: Give thanks to the Lord, for He is good, for His mercy endures forever.

Epistle : Act 1:1–8
A reading from the book of Acts: In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for ‘the promise of the Father about which you have heard me speak; for John baptised with water, but in a few days you will be baptised with the Holy Spirit.’ When they had gathered together they asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?’ He answered them, ‘It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.’

Alleluia, Tone 4
Verse: When You rise, You will have compassion on Sion.
Verse: The Lord looked down from heaven to earth to hear the groans of the prisoners, to set free the sons of those put to death.

Gospel : John 1:1–17
In the beginning was the Word: the Word was in God’s presence, and the Word was God. He was present to God in the Beginning. Through him all things came into being, and apart from him nothing came to be. Whatever came to be in him, found life, life for the light of all. The light shines on in darkness, a darkness that did not overcome it. There was a man named John sent by God, that through him all might believe—but only to testify to the light, for he himself was not the light. The real light which gives light to everyone was coming into the world. He was in the world, and through him the world was made, yet the world did not know who he was. To his own he came, yet his own did not accept him. Any who did accept him he empowered to become children of God. These are they who believe in his name—who were begotten not by blood, nor by carnal desire, nor by man’s willing it, but by God. The Word became flesh and made his dwelling among us, and we have seen his glory: the glory of an only Son coming from the Father, filled with enduring love. John testified to him by proclaiming: ’This is he ahead of me, for he was before me.’ Of his fullness we have all had a share—love following upon love. For while the law was given through Moses, this enduring love came through Jesus Christ.

Instead of “It is truly...” we sing: The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Сommunion Hymn
Receive the Body of Christ; * taste the fountain of immortality.* Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “Blessed is He” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “We have seen the true light” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “Let our mouths be filled” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

Instead of “Blessed be the name of the Lord” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

At the end of the Liturgy we sing:
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life. (3x)
And to us he has granted life eternal; * we bow down before his resurrection on the third day.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував. (3x)
І нам дарував життя вічне, * поклоняємось його триденному Воскресенню.

Following Divine Liturgy, the day’s services conclude with the blessing of the Paska and Easter Baskets.