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Descent of the Holy Spirit: Holy & Glorious Pentecost

Holy and Glorious Pentecost

While public liturgies at our Nanaimo parish have resumed on Saturday mornings, under COVID-19 social distancing measures and stay-at-home advice for at-risk individuals, we will continue to live-stream Sunday Divine Liturgy from Victoria.

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 31 May 2020.

After the initial Amen, all kneel and sing:
Heavenly King, Advocate, Spirit of Truth, * who are everywhere present and fill all things, * Treasury of Blessings, Bestower of Life, * come, and dwell within us; * cleanse us of all that defiles us, * and O Good One, save our souls.

First Antiphon
Verse: The heavens tell the glory of God, and the firmament declares the work of His hand.
Refrain: Through the prayers of the Mother of God, O Saviour, save, us.

Verse: Day to day pours forth the message and night proclaims this knowledge to night.
Refrain: Through the prayers of the Mother of God, O Saviour, save, us.

Verse: Their utterance has gone forth into all the earth, and their words unto the ends of the world.
Refrain: Through the prayers of the Mother of God, O Saviour, save, us.

Third Antiphon
Verse: O Lord, by Your power the king shall rejoice and greatly exult in Your salvation.
Troparion, Tone 8: Blessed are You, O Christ our God, who revealed the fishermen as most wise by sending them the Holy Spirit; through them You caught the entire world. Loving Master, glory to You.

Verse: You gave him his heart’s desire and did not deny the request on his lips.
Troparion, Tone 8: Blessed are You, O Christ our God, who revealed the fishermen as most wise by sending them the Holy Spirit; through them You caught the entire world. Loving Master, glory to You.

Verse: For You have gone before him with gracious blessings, you have placed upon his head a crown of precious stones.
Troparion, Tone 8: Blessed are You, O Christ our God, who revealed the fishermen as most wise by sending them the Holy Spirit; through them You caught the entire world. Loving Master, glory to You.

Entrance Verse: Be exalted, O Lord, in Your strength; we will sing and make music to Your might.
Troparion, Tone 8: Blessed are You, O Christ our God, who revealed the fishermen as most wise by sending them the Holy Spirit; through them You caught the entire world. Loving Master, glory to You.

Glory be to the Father, and to the Son, and to the Holy Spirit.
Now and forever and ever, Amen.

Kontakion, Tone 8: When the Most High came down and confused the tongues,* He parted the nations.* When He divided the tongues of fire,* He called all to unity;* thus with one voice* we glorify the all-Holy Spirit.

Instead of ‘Holy God...’ we sing: All you, who have been baptized into Christ, you have put on Christ! Alleluia! (3x) Glory be to the Father, and to the Son, and to the Holy Spirit. Now and forever and ever, Amen. You have put on Christ! Alleluia! All you, who have been baptized into Christ, you have put on Christ! Alleluia!

Prokeimenon, Tone 8
Their utterance has gone forth into all the earth, * and their words unto the ends of the world.
Verse: The heavens tell the glory of God, * and the firmament declares the work of His hand.

Epistle : Acts 2:1–11
A reading from the Acts of the Apostles: At that time, when the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’

Alleluia, Tone 1
Verse: By the Lord’s words the heavens were established, and by the Breath of His mouth all their host.
Verse: The Lord has looked down from heaven and beheld the whole human race.

Gospel : John 7:37–52; 8:12
On the last and greatest day of the feast, Jesus stood up and exclaimed, ‘Let anyone who thirsts come to me and drink. Whoever believes in me, as scripture says: “Rivers of living water will flow from within him.”’ He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet, because Jesus had not yet been glorified. Some in the crowd who heard these words said, ‘This is truly the Prophet.’ Others said, ‘This is the Messiah.’ But others said, ‘The Messiah will not come from Galilee, will he? Does not scripture say that the Messiah will be of David’s family and come from Bethlehem, the village where David lived?’So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him. So the guards went to the chief priests and Pharisees, who asked them, ‘Why did you not bring him?’ The guards answered, ‘Never before has anyone spoken like this one.’ So the Pharisees answered them, ‘Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed.’ Nicodemus, one of their members who had come to him earlier, said to them, ‘Does our law condemn a person before it first hears him and finds out what he is doing?’ They answered and said to him, ‘You are not from Galilee also, are you? Look and see that no prophet arises from Galilee.’ Jesus spoke to them again, saying, ‘I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.’

Instead of “It is truly...” we sing: O my soul, magnify the one Divinity in three Persons.
Irmos, Tone 4: Rejoice, O Queen, boast of virgins and mothers, for every tongue, though capable and eloquent, cannot hymn you as is your due, and every mind is confounded in seeking to comprehend the way in which you gave birth. Wherefore with one accord we glorify you.

Сommunion Hymn
Your good Spirit will lead me to the land of righteousness. Alleluia, alleluia, alleluia!

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

As the month of May is dedicated to the Blessed Virgin Mary, every Sunday in May after Divine Liturgy we will celebrating Moleben (prayers of intercession) to the Mother of God [PDF]

Thursday 21 May 2020

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 21 May 2020.

First Antiphon
Verse: Clap your hands, all you nations; * shout to God with the voice of joy.
Refrain: Through the prayers of the Mother of God, O Saviour, save, us.

Verse: For the Lord most high is awesome, * a great king over all the earth.
Refrain: Through the prayers of the Mother of God, O Saviour, save, us.

Verse: He has subdued peoples to us, * and nations under our feet.
Refrain: Through the prayers of the Mother of God, O Saviour, save, us.

Verse: God ascended amid shouts of joy; * the Lord at the sound of the trumpet.
Refrain: Through the prayers of the Mother of God, O Saviour, save, us.

Third Antiphon
Verse: Hear these things all you nations, give ear, all inhabitants of the world.
Troparion, Tone 4: You ascended in glory, O Christ our God, * giving joy to Your disciples by the promise of the Holy Spirit, * and assuring them through your blessing * that You are the Son of God, * the Redeemer of the world.

Verse: Both lowly-born and offspring of the privileged, rich and poor alike.
Troparion, Tone 4: You ascended in glory, O Christ our God, * giving joy to Your disciples by the promise of the Holy Spirit, * and assuring them through your blessing * that You are the Son of God, * the Redeemer of the world.

Verse: My mouth shall speak wisdom and the meditation of my heart understanding.
Troparion, Tone 4: You ascended in glory, O Christ our God, * giving joy to Your disciples by the promise of the Holy Spirit, * and assuring them through your blessing * that You are the Son of God, * the Redeemer of the world.

Entrance Verse: God ascended amid shouts of joy;* the Lord at the sound of the trumpet.
Troparion, Tone 4: You ascended in glory, O Christ our God, * giving joy to Your disciples by the promise of the Holy Spirit, * and assuring them through your blessing * that You are the Son of God, * the Redeemer of the world.

Troparion, Tone 8
After seeing the image of Your cross in the heavens, O Lord, * and receiving like Paul the summons that was not from men, * Your apostle among kings entrusted into Your hands the imperial city. * Always save it in peace by the prayers of the Mother of God, * only Lover of mankind.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 3
Today Constantine and Helen his mother reveal the cross, * the all-precious wood which shames those who refuse to believe. * Rulers with faith possess it as a weapon against foes; * a glorious standard frightful in battle revealed for the sake of all.

Now and forever and ever, Amen.

Kontakion, Tone 6
When you had fulfilled Your plan for us * and united things on earth with those in heaven, * You ascended in glory, O Christ our God, * in no way distant, but remaining in separable, * You cried to those who love You: * I am with You and there is none against you.

Prokeimenon, Tone 7
Be exalted, O God, above the heavens; * above all the earth be Your glory.
Verse: My heart is ready, O God, my heart is ready. I will sing and make music in my glory. (Psalm 56:6,8)

Prokeimenon, Tone 8
Verse: Their utterance has gone forth into all the earth, and their word unto the ends of the world.

Epistle : Acts 1:1-12
A reading from the Acts of the Apostles:In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for ‘the promise of the Father about which you have heard me speak; for John baptised with water, but in a few days you will be baptised with the holy Spirit.’ When they had gathered together they asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?’ He answered them, ‘It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.’ When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, ‘Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.’ Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away.

Alleluia, Tone 2
Verse: God ascended amid shouts of joy; the Lord at the sound of the trumpet.
Verse: Clap your hands, all you nations; shout to God with the voice of joy. (Psalm 46:6,2)
Verse: I have exalted one chosen from among My people. (Psalm 88:20)

Gospel : Luke 24:36-53
While they were still speaking about this, he stood in their midst and said to them, ‘Peace be with you.’ But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, ‘Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.’ And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, ‘Have you anything here to eat?’ They gave him a piece of baked fish; he took it and ate it in front of them. He said to them, ‘These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.’ Then he opened their minds to understand the scriptures. And he said to them, ‘Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And [behold] I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.’ Then he led them [out] as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy, and they were continually in the temple praising God.

Instead of “It is truly...” we sing: O my soul, magnify the Lord who in glory ascended bodily into the heavens.
Irmos, Tone 5: O Mother of God, * you transcended both mind and word, * and in time, ineffably bore the Timeless One: * it is you who, with one accord, * we, the faithful, magnify.

Сommunion Hymn
God ascended amid shouts of joy; * the Lord at the sound of the trumpet. (Psalm 46:6) * Their utterance has gone forth into all the earth, * and their word unto the ends of the world. (Psalm 18:5) * Alleluia, alleluia,* alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “We have seen the true light” we sing: Be exalted, O God, above the heavens, above all the earth be Your glory. (1x)

Instead of “Let our mouths be filled” we sing: Be exalted, O God, above the heavens, above all the earth be Your glory. (3x)

Instead of “Blessed be the name of the Lord” we sing: Be exalted, O God, above the heavens, above all the earth be Your glory. (3x)

Icon of the Resurrection of our Lord Jesus Christ.

If you are devout and love God, enjoy this beautiful and radiant festival.
If you are a grateful servant, enter, rejoicing, into the joy of your Lord.
If you followed the fast, receive your payment now.

If you worked from the first hour, receive today your just reward.
If you came after the third hour, you are welcomed to celebrate.
If you arrived after the sixth hour, have no doubt; for you suffer no loss.
If you delayed until the ninth hour, come near with no cause to hesitate.
If you arrived even at the eleventh hour, do not be fearful of the lateness;
for the Lord is generous and accepts the last as He does the first.

He gives rest to him of the eleventh hour, as to him who worked from the first hour.
He shows mercy to the last and attends to the first.
To the one is given and to the other is granted.
He accepts the works and welcomes the volition.
He honours the act and praises the intention.

All of you, therefore, enter into the joy of our Lord; both first and last, receive your reward.

You rich and poor, with one another dance.
You who are abstinent and you who are indolent, honour this day.
You who have fasted and you who have not fasted, be glad today.
The table is richly laden; all of you, feast sumptuously.
The calf is plentiful; let no one depart hungry.
All of you partake of the banquet of faith.
All of you enjoy the wealth of goodness.

Let no one deplore his poverty, for the Universal Kingdom has been revealed.
Let no one lament for transgressions, because forgiveness has dawned from the Tomb.
Let no one fear death, for the death of the Saviour has set us free.

He subdued death when it took hold of Him.
He despoiled Hades when He descended into Hades.
He embittered it as it tasted of His flesh, anticipating which, Isaiah cried out:
‘Hades was embittered when it encountered You below.’

It was embittered, for it was abolished.
It was embittered, for it was mocked. It was embittered, for it was mortified.
It was embittered, for it was dethroned.
It was embittered, for it was enchained.

It received a body and came upon God.
It received earth and met up with heaven.
It received what it saw and stumbled upon what it did not see.
Death, where is your sting?
Hades, where is your victory?

Christ is risen, and you are overthrown.
Christ is risen, and the demons are fallen.
Christ is risen, and the angels rejoice.
Christ is risen, and life rules.
Christ is risen, and not one is to be found dead in the tomb.

For Christ rising from the dead has become the first to awaken among those who are asleep. To Him be the glory and the power to the ages of ages. Amen.

Easter Sunday

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 8AM 12 April 2020.

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it:

Paschal Troparion
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував

First Antiphon
Verse: Shout to the Lord, all the earth, * sing now to His name, give glory to His praise.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: Say unto God, ‘How awesome are Your works! * Because of the greatness of Your strength Your enemies will flatter You.’
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: Let all the earth worship You and sing to You, * let it sing to Your name, O Most High!
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Third Antiphon
Verse: Let God arise, and let His enemies be scattered; let those who hate Him flee from before His face.
Refrain: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Verse: As smoke vanishes, let them vanish, as wax melts before the fire.
Refrain: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Verse: So let the sinners perish before the face of God, but let the righteous be glad.
Refrain: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Entrance verse: In the churches bless God, the Lord from the fountains of Israel.
Troparion: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Glory be to the Father, and to the Son, and to the Holy Spirit.
Now and forever and ever, Amen.

Kontakion, Tone 8
Though You descended into a tomb, O Immortal One, * yet You destroyed the power of Hades;* and You rose as victor, O Christ God, * calling to the myrrh-bearing women: Rejoice! * and giving peace to Your Apostles: * You, who grant resurrection to the fallen.

Instead of “Holy God” we sing: All you who have been baptised into Christ, you have put on Christ! Alleluia.

Prokeimenon, Tone 8
This is the day which the Lord has made; * let us rejoice and be glad in it.
Verse: Give thanks to the Lord, for He is good, for His mercy endures forever.

Epistle : Act 1:1–8
A reading from the book of Acts: In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for ‘the promise of the Father about which you have heard me speak; for John baptised with water, but in a few days you will be baptised with the Holy Spirit.’ When they had gathered together they asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?’ He answered them, ‘It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.’

Alleluia, Tone 4
Verse: When You rise, You will have compassion on Sion.
Verse: The Lord looked down from heaven to earth to hear the groans of the prisoners, to set free the sons of those put to death.

Gospel : John 1:1–17
In the beginning was the Word: the Word was in God’s presence, and the Word was God. He was present to God in the Beginning. Through him all things came into being, and apart from him nothing came to be. Whatever came to be in him, found life, life for the light of all. The light shines on in darkness, a darkness that did not overcome it. There was a man named John sent by God, that through him all might believe—but only to testify to the light, for he himself was not the light. The real light which gives light to everyone was coming into the world. He was in the world, and through him the world was made, yet the world did not know who he was. To his own he came, yet his own did not accept him. Any who did accept him he empowered to become children of God. These are they who believe in his name—who were begotten not by blood, nor by carnal desire, nor by man’s willing it, but by God. The Word became flesh and made his dwelling among us, and we have seen his glory: the glory of an only Son coming from the Father, filled with enduring love. John testified to him by proclaiming: ’This is he ahead of me, for he was before me.’ Of his fullness we have all had a share—love following upon love. For while the law was given through Moses, this enduring love came through Jesus Christ.

Instead of “It is truly...” we sing: The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Сommunion Hymn
Receive the Body of Christ; * taste the fountain of immortality.* Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “Blessed is He” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “We have seen the true light” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “Let our mouths be filled” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

Instead of “Blessed be the name of the Lord” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

At the end of the Liturgy we sing:
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life. (3x)
And to us he has granted life eternal; * we bow down before his resurrection on the third day.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував. (3x)
І нам дарував життя вічне, * поклоняємось його триденному Воскресенню.

This weekend, at our regular Divine Liturgy on Saturday 23 March, we celebrate the Veneration of the Holy Cross.

The Cross is the proof of the love of God. The Cross is the unshaken wall, the unconquered weapon, the Kingdom of virtue.The Cross has torn asunder our mortgage and rendered useless the prison of death. The Cross has opened Paradise; it has admitted the thief and has guided the human race from impending disaster to the Kingdom of God.

—St. John Chrysostom

The Third Sunday of Great Lent and the week that follows are devoted to welcoming the Precious Cross of Christ. This adoration of the Cross does not have a penitential character, but rather the opposite: ‘through the Cross, joy has come to the whole world.’ Having reached the midpoint of Lent, we take refreshment as though at a spiritual oasis, in the shade of the Cross, which is the banner and emblem of Christ’s victory. The Cross is a sign of our joy in Christ’s triumph. The liturgical texts express this joy; all the hymns in praise of the Cross have a victorious note to them.

For us Christians, the Cross of Christ is our boast! Saint Paul said, ‘God forbid that I should boast, except in the Cross of Our Lord Jesus Christ.’ To show our pride in the Cross we bring out the Cross into the church for veneration and we adorn the precious Cross with flowers. Thus we express our faith that what might have seemed to be the ‘dead wood’ of the cross became the bearer of Life. Dry wood is highly inflammable, yet in the kondak we sing:

‘... no longer does the flaming sword guard the gates of Eden, for in a strange and glorious way, the Wood of the Cross has put out its flames, and My Saviour, You have stood on the Cross and called out to those in hell: ‘enter again into Paradise.’

The precious Cross remains in the nave of the church for veneration throughout the week, until Friday. Most of us are not able to come to church each day, but of course we can all pray at home. So during this week, as we pray at home be sure to kiss the cross and pray at least ‘To Your Cross, O Master, we bow in veneration, and we glorify Your holy Resurrection!’ Thus we keep the joy of the Cross throughout the week, and we strengthen the link between the family and the church.

[Adapted from content from the Ukrainian Catholic Eparchy of Edmonton.]