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The Eparchy of New Westminster joins with other Catholic bodies in actively participating in the first National Day for Truth & Reconciliation on 30 September. Although the Ukrainian Catholic Church in Canada played no role in the residential school system, we share a responsibility with all Canadians to be aware of that history, to understand the lasting trauma caused to indigenous families and communities through the abduction of their children by the Canadian state, and, especially, to learn about the findings of the Truth and Reconciliation Commission and its Calls to Action. As Christians, we are also called to meet this day with prayer, a spirit of charity, and a commitment to reconciliation of all people in truth.

Give us the vision and honesty to recognize that the we are all brothers and sisters of one human family, created and sustained by the One Creator. As we deal with many challenges, may we never give way to fear and anger, which can be the source of division and threat amongst peoples.
[From the Canadian Catholic Indigenous Council’s prayer for National Indigenous Peoples Day.]

Visit the Eparchy website to learn more about the National Day for Truth and Reconciliation, for further links, and two educational webinar videos produced by the Roman Catholic Archdiocese of Toronto.

in response to the vandalism of a Ukrainian Catholic church in Calgary, in the wake of media coverage of Residential School burial site discoveries.

Dear Ukrainian Catholic Faithful,

Слава Ісусу Христу! Glory be to Jesus Christ!

Many of us were saddened earlier this week when we learned that the Assumption of the Blessed Virgin Mary Ukrainian Catholic Parish, Calgary, had been vandalized by individuals acting on their own—not once but twice, alongside many other Roman Catholic parishes throughout Calgary.

While the Ukrainian Catholic Church in Canada never ran Residential Schools, we can relate to the pain and suffering that our Indigenous brothers and sisters are enduring in the recent recovery of the graves of hundreds of children found in several cemeteries in western Canada.

The Ukrainian community readily acknowledges that if it were not for the help of the Indigenous Peoples, our ancestors would not have survived those first harsh winters in the late 1890s when Ukrainian immigration to Canada began, nor what medicines to use, nor how to navigate the land. The story of the meeting of our two peoples is most recently told in song and dance in the 2018 Ukrainian Shumka Dancers’ Ancestors and Elders production, a story of strength and sacred bond among peoples.

Dear faithful, the Indigenous Peoples in Canada now need our prayers, support and action as they seek truth and reconciliation regarding the tragedy of Residential Schools. If for no other reason, we can relate to their suffering and loss for we too know suffering and loss. Millions of our people were starved to death under the Soviet Communist Regime in the Holodomor Genocide of 1932-1933. In Canada, during World War I, thousands of our people were taken away from their families, stripped of all their possessions, and held in some 24 internment camps as enemy aliens, some whose burial sites are still unknown. And since 2014, some 13,000 have died and 30,000 wounded in the “forgotten war” in eastern Ukraine at the hands of Russian aggressors.

Dear parishioners of Assumption Parish, Calgary, I share in the hurt and pain caused you by the recent vandalism at your holy place of worship, and I pray that words of peace and reconciliation prevail over criminal acts of vandalism and hate.

Dear faithful, but now, above all, it is a time to listen attentively to our Indigenous brothers and sisters, no matter how painful the reality of Residential Schools. They must speak. We must listen. Only then will truth be told, and heard, with the hope of reconciliation and a strengthening of the bond of our two peoples.

God bless,

Bishop David

At this joyous time of a difficult year, when we so long to gather in community to celebrate God the Son’s incarnation, but in many places are unable to do so due to public health measures, Bishop David, the clergy and religious of our Eparchy greet all the faithful in words and song.

As we celebrate the Feast of the Nativity of Our Lord, may Christ, truly bless you and your family with peace, love and joy, now and in the New Year!

Святкуючи Празник Господнього Рождества, нехай Христос поблагословить Вас і Вашу сім’ю миром, любов’ю і радістю, зараз і в новому році!

The Feast of the Nativity of Our Lord
‘Christmas – A Festival of Families’

Christ is Born!  Let us Glorify Him!

Dear Faithful:

The birth of Jesus took place this way:  ‘In those days a decree went out from Emperor Augustus that all the world should be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger because there was no place for them in the inn’ (Luke 2: 1, 4-7).

The story of the birth of Jesus is above all a ‘Festival of Families’.

With the birth of Jesus, God chooses to be born in a human family. What might this mean for you and for me?

At the World Meeting of Families in Philadelphia—truly a Festival of Families—Pope Francis stressed the importance of the family. He chose to set aside a prepared written speech and speak to the world in his own words about a question a child once asked him. ‘What did God do before God created the world?’

Indeed, children ask the best questions! I suspect the child wanted to know whether God played soccer, liked to climb trees, or ate ice cream!

Pope Francis’ response was marvellous!  He said, ‘I assure you, I found real difficulty in answering the question. I said, “Before creating the world, God loved. [God simply loved.] Because God is love.”  He had so much love: Father, Son and Holy Spirit. It was so overflowing. It was so big, this love, God could not be selfish, self-centred. It had to be poured out of him. So as to share that love with those out of himself. And then God created the world. God made this marvellous world in which we live.‘

And, if I may add my own words here, in the Nativity of Our Lord—in his Incarnation, God taking flesh and becoming one of us, being born among us—God entrusts this love to a family. To Mary and Joseph a child is born, Jesus, who is love. And today, to you and me, Jesus, who is love, is born anew in our hearts and in the world all around us.  ‘All of the love that God has in himself, all the beauty that he has in himself, he gives to the family. And the family is really family when it is able to open its arms and receive all that love.’

Pope Francis continues, ‘Every Christian family—as Mary and Joseph did – must first welcome Jesus, listen to Him, speak with Him, shelter Him, protect Him, grow with Him; and in this way, make the world a better place.

‘Let us make space in our heart and in our days for the Lord. This is what Mary and Joseph did, and it was not easy: how many difficulties they had to overcome! It was not a false or unreal family.’ And during the pandemic, when we are spending much more time together as families, we know this firsthand. Families have difficulties. We argue, we quarrel. Yet, with love, only love, we can overcome our challenges.

The family of Nazareth—Jesus, Mary and Joseph—calls to us to rediscover the vocation and the mission of the family. God created man and woman, and he gave them everything.  He gave them the world!  Then God commissioned the family. He said, grow, multiply, cultivate the earth, make it produce, make it grow. Through the family, the mystery of the Son of God is at work. Creation. The Fall. Recreation. Through the birth of Our Lord, God comes to save the world. The gates of Paradise are re-opened. God waits at the gates of heaven to welcome us home.

As I get older, I tend to appreciate my family more and more. Mom and dad, who are now passed. My sisters. My brother. And their families. I appreciate the memories of days gone by, and the memories that are still in the making, memories filled with joy, hope and love, and yes, sadness and loss.

I am thankful that it was in my family, the first church, the domestic church, that the seeds of faith were first sown. My parents, by their word and example, carried on the mission of love entrusted to them by God, sharing that love among themselves and teaching their children to love God and neighbour.

As we celebrate the Nativity of Our Lord, I invite you to reflect on your family. Acknowledge how beautiful, true, and good it is to be a family today; and how indispensable the family is for the life of the world, and for God’s unfolding plan of salvation.

Truly, Christmas is a Festival of Families.

May God bless the Holy Family born in Bethlehem. May God bless your family!

As we celebrate the Feast of the Nativity of Our Lord, may Christ, truly bless you and your family with peace, love and joy, now and in the New Year!

Christ is Born!  Glorify Him!

Bishop David Motiuk
Eparchy of Edmonton

Prayer to the Holy Family

Jesus, Mary and Joseph,
in you we contemplate the splendour of true love, to you we turn with trust.

Holy Family of Nazareth,
grant that our families too may be places of communion and prayer,
authentic schools of the Gospel and small domestic Churches.

Holy Family of Nazareth,
may families never again experience violence, rejection and division:
may all who have been hurt or scandalized find ready comfort and healing.

Holy Family of Nazareth,
make us once more mindful
of the sacredness and inviolability of the family,
and its beauty in God’s plan.

Jesus, Mary and Joseph,
graciously hear our prayer. Amen.

✙   ✙   ✙

Празник Різдва Господнього
«Різдво – Свято Сімей»

Христос Раждається! Славіте Його!

Дорогі у Христі!

Народження Ісуса сталось наступним чином: «Тими днями вийшов наказ від кесаря Августа переписати всю вселенну. Пішов також і Йосиф з Галилеї, з міста Назарету в Юдею, в місто Давида, що зветься Вифлеєм, бо він походив з дому й роду Давида, щоб записатися з Марією, зарученою своєю, що була вагітна. Коли вони були там, настав їй час родити, і вона породила свого сина первородного, сповила його та поклала в ясла, бо не було їм місця в заїзді» (Євангеліє від Луки 2: 1, 4-7).

Історія народження Ісуса у своїй суті є Святом Сім’ї.

З народженням Ісуса, Бог вирішує народитися в людській сім’ї. Якими є наслідки цього рішення для вас і для мене?

На Всесвітній Зустрічі Сімей у Філадельфії, справжньому Святі Сімей, Папа Франциск наголосив на важливості сім’ї. Він вирішив не зачитувати свою заздалегідь написану промову, але натомість розповісти власними словами про питання, яке йому колись задала дитина: «Що робив Бог перед тим як Він створив світ?»

А й справді, діти задають найкращі питання. Підозрюю, що дитині було цікаво чи можливо Бог грав у футбол, чи лазив по деревах, чи може Він їв морозиво!

Відповідь Папи Франциска була надзвичайною! Він сказав: «Хочу вас запевнити, що мені досить важко відповісти на це питання. Я відповів дитині: Перед тим як створити світ, Бог любив. [Бог просто любив]. Бо Бог є любов. Він мав в Собі дуже багато любові: Отець, Син і Святий Дух. Він був переповнений любов’ю. Ця любов була настільки великою, що Бог не міг бути егоїстичним чи зосередженим на Собі. Ця любов мусіла вилитись з Нього для того, щоб Він міг поділитись нею з кимось. І ось тоді Бог створив світ. Бог створив цей пречудовий світ, в якому ми живемо.»

І, з Вашого дозволу хочу додати кілька слів від себе, в Народженні Нашого Господа – в Його Воплоченні, Бог приймає тіло і стає одним з нас, народжується серед нас – Бог довіряє цю любов сім’ї, в якій Він народився. Дитина Ісус, який є любов’ю, народжується Марії і Йосифу. І сьогодні, до Вас і до мене, заново народжується Ісус, який є любов’ю, Він народжується в наших серцях і у цілому світі довкола нас. «Всю любов, яку Бог має в Собі, всю красу, яку Він вміщає в Собі, Він дає сім’ї. І сім’я є насправді сім’єю, коли вона відкриває свої руки і приймає всю цю любов.»

Папа Франциск продовжує: «Кожна християнська сім’я – подібно як Марія і Йосиф – мусить спочатку радісно прийняти Ісуса, слухати Його, говорити з Ним, прихистити Його, захистити Його, рости разом з Ним, і таким чином світ стане кращим місцем.»

«Зробімо місце для Господа в наших серцях і в наших днях. Саме так зробили Марія і Йосиф, і це не було легко: скільки труднощів їм довелось перебороти! Це не була несправжня чи нереальна сім’я.» Зараз під час пандемії, коли ми проводимо набагато більше часу разом як сім’я, ми знаємо це з власного досвіду. В сім’ях трапляються труднощі. Ми сперичаємося, ми сваримося. Однак з любов’ю, лише з любов’ю, ми можемо подолати наші труднощі.

Сім’я з Назарету – Ісус, Марія і Йосиф – закликає нас заново відкрити для себе покликання і місію сім’ї. Бог сотворив чоловіка і жінку і Він дав їм все. Він дав їм цілий світ! Тоді Бог започаткував сім’ю сказавши: ростіть, помножуйтесь, обробляйте землю, щоб вона плодила  і росла. Через сім’ю, сповнюється таємниця Сина Божого. Створення. Падіння. Відродження. Через народження нашого Господа, Бог приходить, щоб спасти світ. Ворота Раю є заново відкритими. Бог чекає на нас коло Райських Воріт, щоб ласкаво запросити нас додому.

З роками, я все більше і більше ціную свою сім’ю. Маму і тата, яких вже з нами немає. Моїх сестер. Мого брата. І їхні сім’ї. Я дорожу спогадами про минулі дні, спогадами, які я зараз створюю, спогадами сповненими радістю, надією і любов’ю, але й також смутком і втратами.

Я є вдячним, що саме в моїй сім’ї, першій церкві, домашній церкві, були посіяні перші зерна віри. Мої батьки, їхніми словами і прикладом, сповнювали місію любові, довірену їм Богом, ділились цією любов’ю між собою і навчали своїх дітей любити Бога і ближнього.

Святкуючи Народження Нашого Господа, заохочую Вас задуматись над власними сім’ями. Визнайте, як це гарно, правдиво і добре бути сім’єю сьогодні, і якою незамінною є сім’я для життя цього світу, і для реалізації Божого плану спасіння людства.

Направду, Різдво є празднецтвом сім’ї.

Нехай Господь поблагословить Пресвяту Родину народжену у Вифлеємі. Нехай Господь поблагословить Вашу родину!

Святкуючи Празник Господнього Рождества, нехай Христос поблагословить Вас і Вашу сім’ю миром, любов’ю і радістю, зараз і в новому році!

Христос Раждається! Славіте Його!

+ Давид Мотюк
Едмонтонська єпархія

Молитва до Пресвятої Родини

Ісусе, Маріє і Йосифе,
У Вас ми споглядаємо красу справжньої любові,
до Вас ми звертаємось з довірою,

Пресвята Родино з Назарету,
допоможи щоб наші сім’ї були місцем причастя і молитви,
правдивими школами Євангелія і малими домашніми Церквами.

Пресвята Родино з Назарету,
нехай наші родини ніколи не досвідчать насильства, відкинення та роздору:
нехай всі що були зранені чи згіршені знайдуть заспокоєння і зцілення.

Пресвята Родино з Назарету,
дай дам знову бути більш свідомими святості і непорушності сім’ї,
і її краси в Божому задумі,

Ісусе, Маріє і Йосифе,
ласкаво вислухайте нашу молитву. Амінь.

The crest of the Eparchy of New Westminster

Pastoral Centre, Eparchy of New Westminster
22 September 2020

Reverend Clergy and Parish Pastoral Council Members:


As the new Liturgical Year has begun, together with the new School Year, we are returning to old schedules and routines.

However, when it comes to COVID-19, we must remain vigilant in helping to prevent the spread of the coronavirus, ensuring that our desire in sharing the Good News of the Gospel with our faithful is fruitful and blessed.

Alas, the number of daily cases of infections is on the rise as of late, and we are in jeopardy of losing the gains our province made earlier on at the outset of the pandemic.

The media has kept a watchful eye on churches and other places of worship, quick to point out any outbreaks or breaches in protocols.

Therefore, I renew my plea to our clergy and parish pastoral councils, who share in the responsibility in the re-opening of our parishes, to renew our efforts in reminding our parishioners of the basic practices in caring one for another during the pandemic, namely,

  • Adhere to our eparchial liturgical guidelines related to COVID-19.
  • Practice physical distancing and wear a mask at all liturgical celebrations.
  • Practice good hygiene: wash hands often for at least 20 seconds, use hand sanitizer, cover coughs and sneezes, and avoid touching face.
  • Monitor for symptoms: cough, fever, shortness of breath, runny nose or sore throat.
  • Self-isolate for at least 10 days from when the symptoms started.
  • Take the COVID-19 self-assessment to access testing.

Posting signage at the entrance to our churches can also be a good reminder of these helpful practices in doing our part in helping spread the coronavirus.

Therefore, I ask that the following posters be posted at all our church entrances:

1. Prevention starts with awarenessCOVID-19 Self awareness poster2. Practice physical distancing
COVID-19 Social distancing poster3. How to wear a non-medical mask
COVID-19 Mask poster4. Singing prohibited during COVID-19 (Cantors only)
COVID-19 Cantor-only posterThese practical reminders can go a long way in helping our faithful feel comfortable in worshipping with us as we pray, worship, and celebrate the Word of God and the Eucharist!

As we preach the Good News, may God bless you, and keep you and our parishioners safe and healthy!

Bishop David

On Saturday 30 May, the feast of Pentecost, celebration of public liturgy will resume at our parish, under the directives laid out by Bishop David in the letter reproduced in full below. Please familiarise yourself with these directives before deciding whether to recommence attending Divine Liturgy, so that you understand what will be different, and what rules are in place regarding distancing and other risk reduction measures. Parish council members will be preparing the church according to the directives during the week. Key things to remember are:

  • The dispensation from the obligation to attend Divine Liturgy remains in place. You may decide not to attend, and in some circumstances you should not attend.
  • If planning to attend, please confirm in advance by contacting Father Yuriy and then ensure your name is checked off when you arrive at the church. This is to enable contact tracing should someone be diagnosed with COVID-19, and to confirm that we do not exceed the number of people permitted in the church.
  • An usher will be at the door of the church to answer questions and to ensure that directives are observed.
  • Maintain a minimum distance of 2 metres (6 feet) from other faithful at all times, including while entering and exiting the church.
  • Hand sanitizer will be available at the entry of the church, and should be used.
  • Veneration of icons or crosses should be done without kissing or touching them.
  • Tape on the floor and on pews will indicate minimum distance and areas available for seating. Because ours is a small church, the total number of people who can attend will be quite limited by the minimum distance requirements. Members of the same household are permitted to sit together, but only so long as each person is a minimum distance from members of other households.
  • No liturgy books will be available in the pews.
  • Congregational singing is not permitted, so the Liturgy will either be recited or the responses voiced by a single cantor standing apart from the congregation.
  • At some times during the service the priest will pray in silence rather than aloud, and at other times will be wearing a mask.
  • At the end of the service, please follow the usher‘s directions to leave the church by pew row, maintaining minimum distance.
  • Please follow directions of the priest during the service, and take a few minutes now to read the full directives below. Thank you.

✙   ✙   ✙

The crest of the Eparchy of New Westminster

Chancery Office, Eparchy of New Westminster
21 May 2020

Directives for the Re-opening of Churches
and the Resumption of Public Liturgical Services

Слава Ісусу Христу!
Glory be to Jesus Christ!

Dear Reverend Pastors and Faithful,

As we celebrate the Feast of the Ascension of Our Lord, Jesus—just before ascending to heaven and returning to the Father—commissions the apostles, saying, ‘Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age’ (Matthew 28: 19-20).

We too have been commissioned by Jesus through our baptism to share the Good News of the Gospel message with all people, starting with our family, friends and neighbours.

It is in this light that, with joy in our hearts, we announce the re-opening of our churches and the resumption of public liturgical services, although with limits and restrictions.

From time to time, it may be necessary to update our Directives based upon advice from our health care officials and ‘best practice feedback’ from our parishes as they re-open.

As we move towards gradual re-opening and the resumption of public liturgical services, it is critical that we understand the potential for the spread of COVID-19 among our faithful and take steps to minimize the risk of spread, especially among high risk populations within our congregations.

The health and safety of everyone is first and foremost.

To be successful in British Columbia’s relaunch and church re-openings, we will need to continue to do what we are doing, namely:

  • follow public health measures;
  • practice physical distancing and good hygiene; and
  • continue acting responsibly.

The following Directives for the Re-opening of Churches and the Resumption of Public Liturgical Services address the following areas:

A. Readying our parishes for re-opening
B. Deciding whether to attend church services or not
C. Determining the 50-person or less maximum
D. Physical distancing seating
E. Entering and exiting the church
F. Participating in the Divine Liturgy and other services

A. Readying our parishes for re-opening

  • 1. Pastors, in consultation with their Parish Pastoral Councils, parish staff and others concerned, must communicate clearly and effectively with their parishioners about their plans for when and how they will resume public liturgical services.
  • 2. Specifically, the communication should cover the following areas:
    2.1. How the parish will determine the 50-person or less maximum to participate in the Divine Liturgy and other liturgical services.
    2.2. How the parish will ensure physical distancing.
    2.3. The measures the parish will take to ensure proper sanitation.
  • 3. The Divine Liturgy schedule, if altered to allow more time between services, should be published.
  • 4. No ‘drive in’ or ‘parking lot’ services are permitted.
  • 5. An adequate stock of hand sanitizer and other cleaning supplies should be readily available at the time of reopening.
  • 6. Social gatherings before or after church services (including coffee and doughnuts) are not to take place at this time.
  • 7. If a parish is unable for practical or other reasons to maintain strict physical distancing and perform the cleaning requirements as indicated in these Directives, the pastor must not celebrate the Divine Liturgy or any other liturgical services publicly until such time as the parish is able to do so.

B. Deciding whether to attend or not to attend church services

  • 8. The faithful continue to be dispensed from the obligation to attend the Divine Liturgy in church at this time.
  • 9. All those attending church services do so at their own risk. It is important for individuals and families to take responsibility for protecting themselves — and others.
  • 10. Prior to attending liturgical services, the faithful should use the self-assessment tool provided by the Government of British Columbia.
  • 11. The following individuals must stay home for the sake of the wider community.
  • 11.1. Those with COVID-19 and those who live with someone with COVID-19.
    11.2. Those who have been exposed to someone with COVID-19.
    11.3. Anyone feeling sick with a cough, fever, shortness of breath, runny nose or sore throat, even if symptoms appear to be mild or resemble a cold.
    11.4. Anyone at high risk from COVID-19, for example, those with chronic medical conditions, especially with upper respiratory or flu-like symptoms.
    11.5. Those who have recently travelled outside of Canada.
  • 12. The following individuals are encouraged to stay home for the sake of the wider community
    12.1. Those who live with someone with upper respiratory or flu-like symptoms.
    12.2. Older persons and persons with pre-existing medical conditions (such as high blood pressure, heart disease, lung disease, cancer or diabetes).
    12.3. Family members who live with the elderly or those who are at risk.
  • 13. When at home, individuals and families are encouraged to follow the liturgical services on livestream or Telus (channel 876), or set aside some time to pray, read the Sacred Scriptures or some other spiritual reading.
  • 14. Clergy (priests, deacons, subdeacons) and assistants (sacristans, altar servers, lectors, cantors) with a respiratory infection of any kind must not celebrate or participate in public Divine Liturgies and the sacraments.

C. Determining the 50-person or less maximum

  • 15. The Government of British Columbia re-launch limits the number of faithful gathering for the Divine Liturgy and other liturgical services to no more than 50 people or one third of normal worship space, whichever is smaller, and whichever ensures that physical distancing of at least 2 metres (6 feet) will be maintained. This includes clergy, sacristans, altar servers, lectors, cantors, etc.
  • 16. All individuals found to be in violation of gathering restrictions are subject to a $1,000 penalty.
  • 17. Additional Divine Liturgies may be scheduled with greater frequency to accommodate the spiritual needs of the faithful.
  • 18. To ensure that the maximum number of 50 people is not exceeded at any time, the faithful must pre-register through email or by calling the parish, indicating their wish to attend a particular Divine Liturgy or other liturgical service — they must receive confirmation prior to attending.
  • 19. The faithful should not pre-register for more than one liturgical service until everyone who wishes to attend has had an opportunity to do so (which might be every week, or every 2 or 3 weeks).
  • 20. A list of attendees and their contact information must be maintained should someone test positive for COVID-19, thereby assisting public health officials with contact tracing and follow-up. The list must be kept until advised otherwise.

D. Physical distancing and seating

  • 21. Except for members of the same household, physical distancing of at least 2 metres (6 feet) from another person must be maintained by everyone on the church property (in the church, on the church steps, in the parking lot, in the washrooms, etc.)
  • 22. Tape or rope can be used to close off 2 or 3 rows of pews between the seating pews, to ensure physical distancing.
  • 23. Seats which can be used should be clearly marked.
  • 24. Members of the same household may sit together in the same pew.
  • 25. Infants and children should remain with their parents at all times. Cry rooms are closed at this time.
  • 26. When the faithful are required to stand in line, for example, to receive Holy Communion, go to confession, or use the washroom, tape can be placed on the church floor to indicate proper spacing between persons.
  • 27. Clergy and assistants are to remain at least 2 metres (6 feet) from each other and from the congregation during the entire liturgical service.

E. Entering and exiting the church

  • 28. Entry to the church is provided through a single door of entry, taking into consideration access for the handicapped.
  • 29. A separate point of exit is to be used, where possible.
  • 30. Entrance and exit doors should be propped open, where possible, as people enter/exit so that the faithful need not touch the door handles or doors.
  • 31. The faithful are to be welcomed by a greeter/usher, who will:
    31.1. assist in staggering the time of their arrival and departure to ensure physical distancing of at least 2 metres (6 feet);
    31.2. check their name off the list of confirmed attendees;
    31.3. remind them of the requirement for physical distancing;
    31.4. remind them to sanitize their hands upon entry to and exit from the church; and
    31.5. remind the faithful that the veneration of icons, crosses, etc., should be done without touching or kissing them.
  • 32. Members of the same household may enter and exit together.
  • 33. Once the maximum permitted space has been reached, additional people are not permitted to enter the church building.
  • 34. People who simply show up must be turned away; however, they are to be informed of how they can register for another Divine Liturgy or liturgical service.
  • 35. The greeter/usher will dismiss the faithful by rows at the end of the liturgical service.
  • 36. There should be no social gatherings after the liturgical services. The faithful should promptly leave the church and parking lot upon the completion of the services.

F. Participating during Liturgical Services

  • Use of face masks
    The faithful are encouraged to wear face masks, however, it is not required if physical distancing is maintained at all times.
  • Singing led by a single cantor
    38. Congregational and choral (choir) singing is a high-risk activity and is not allowed because infected people can transmit the virus through their saliva or respiratory droplets.
    39. Instead, the sung responses during the liturgical services may be led by a single cantor, while the faithful remain prayerfully silent.
    40. A designated area, completely separated from the faithful, must be set aside for the cantor, as singing disperses droplets in a wider area than speaking.
    41. Where the parish has chosen to recite the entire Divine Liturgy, the faithful may actively participate in the responses, provided that physical distancing is maintained.
    42. Where the parish recites some parts of the Divine Liturgy and sings others, again, the sung parts are to be led by a single cantor, while the faithful remain prayerfully silent.
  • Collection
    Rather than passing a collection basket hand-to-hand, a basket is to be placed at the front of the Church for the convenience of the faithful in making their financial contribution in support of the mission of the Church.
  • Kiss of Peace
    At the Kiss of Peace, the faithful can acknowledge each other with a simple bow and refrain from hand shaking altogether.
  • Distribution of Holy Communion
    The priest is to wash his hands with soap and water or use hand sanitizer immediately before the preparation of the gifts of bread and wine prior to the celebration of the Divine Liturgy (Proskomedia).
    46. The priest prays the prayers of the Rite of Preparation (Proskomedia) silently so that droplets dispersed by speaking is avoided. Alternatively, the priest is to wear a mask. The priest is always must prepare a second chalice from which he will partake at communion.
    47. Once the gifts of bread and wine are transferred to the holy table (altar) at the Great Entrance, they are to remain completely covered with the veils until the consecration.
    48. During the consecration, when the gifts of bread and wine are uncovered, the priest is to step back from the holy table at least 2 metres (6 feet) and remains there until communion in order to avoid droplets being dispersed in speaking or singing the words of consecration.
    49. The priest again is to wash his hands with hand sanitizer immediately before the fraction of the Lamb and the placing of the consecrated particles into the chalice for distribution to the faithful.
    50. After the priest partakes of the precious Body of Christ in the usual way, he then partakes from the precious Blood of Christ from the chalice which has prepared for his own use.
    51. Where there are concelebrants, the priests receive the Eucharist by intinction, that is, they dip the precious Body of Christ into the separately prepared chalice for clergy, always being careful not to touch the precious Blood with their fingers. For this purpose, specially prepared longer particles (rectangular) can be used. Alternatively, the concelebrants are to receive the precious Blood of Christ from the individual chalices prepared for them.
    52. Only one priest should distribute Holy Communion to the entire congregation.
    53. The priest should wear a face mask when distributing the Eucharist. He silently prays the usual prayer, ‘The servant of God, [name], partakes of the precious, most holy and most pure Body and Blood of our Lord…,’ as each communicant approaches. This avoids the dispersion of any droplets by the priest.
    54. Holy Communion is to be distributed to the faithful at the usual time during the Divine Liturgy.
    55. The Eucharist is to be distributed with single-use disposable wooden spoons, which are to be burnt and properly disposed after usage.
    56. If the priest senses that his fingers have made contact with a person’s mouth or hands, he should pause, place the chalice on the tetrapod, and use hand sanitizer to cleanse his hands prior to continuing to distribute the Eucharist.
    57. For people with celiac disease, a separate small chalice is to be prepared. The amount of wine used must be small enough for the communicant to drink it entirely.
    58. After everyone who wishes to approach to receive Holy Communion has done so, the priest is to recite the Prayer of Spiritual Communion, since not everyone may feel comfortable in approaching to receive the Eucharist at this time.
    59. All sacred vessels are to be thoroughly cleansed and purified with soap and hot water.
  • Cleaning and disinfecting the Church
    Hand sanitizing should take place at the entrance of the church for those attending the Divine Liturgy and other liturgical services. Hand sanitizer must contain at least 60% alcohol.
    61. A bottle of hand sanitizer, touched by many, should not be used. Instead, use an automatic dispenser or have an usher/greeter spray the hands of those entering and exiting the church.
    62. Holy water fonts are to be remain empty.
    63. Personal protective practices are to be promoted (coughing and sneezing etiquette, hand hygiene).
    64. Increased frequency of cleaning and disinfecting the church should take place, including surfaces that are touched often, including doors, railings, pews, common areas, washrooms*).
    64.1. *Due to the need for strict cleaning and sanitizing, it is recommended that washrooms be closed or open with limited access and available for emergencies.
    65. The church should be cleaned and disinfected between each service using accepted products and practices.
    66. All Divine Liturgy books, hymnals, paper, and other items are to be removed from the pews for the protection of the faithful. People may bring their own Divine Liturgy books or download the Divine Liturgy text on their mobile device.
    67. Individual church bulletins should not be distributed, unless they are handed out by an usher/ greeter as parishioners enter the church.
  • Baptisms, weddings and funerals
    The celebration of baptisms, weddings and funerals are permitted, while maintaining the precautions listed above.
  • Grave blessings
    Grave-side blessings are permitted, while maintaining the precautions listed above.
  • Parish Pastoral Council meetings
    Meetings of the parish pastoral council is permitted, again while maintaining the precautions listed above.
    71. No coffee or socializing after meetings is allowed.
    72. All other meetings are not permitted at this time, including bible study groups, youth groups, UCWLC, UCBC, and Knights of Columbus.

Financial Support
At this critical time, your financial support is greatly appreciated. Our eparchy and parishes continue to incur expenses as we strive to fulfil the mission which God has entrusted to the Church. Please contact your local parish as to how you can make a donation.

Stay safe and healthy
During the COVID-19 pandemic, the Government of British Columbia continues to ask each of us to stay safe and to continue acting responsibly to prevent the spread of the coronavirus.

The success of the British Columbia relaunch and the re-opening of Churches and the resumption of public liturgical services depends to a great extent on how closely we adhere to the provincial health regulations and church liturgical directives.

Together, our actions can make a difference in the lives of family, friends and strangers alike.

With gratitude for your patience and cooperation, I assure you that your well-being, both spiritual and physical, is of paramount importance as we take these initial steps to resume public participation in our liturgical services.

May the blessings of the All Holy Trinity be upon you and your family.

Bishop David