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Sunday of the Paralytic

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 3 May 2020.

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it:

Paschal Troparion
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував

Troparion, Tone 3
Let the heavens be glad, let the earth rejoice, * for the Lord has done a mighty deed with His arm. * He trampled death by death. He became the first-born of the dead; * He saved us from the abyss of Hades * and granted great mercy to the world.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 3
Lord, as of old You raised the Paralytic, * lift my soul by Your divine presence, * for by many sins and foolish actions, * I, too, am now afflicted and crippled. * Raise me, that being saved I may cry to You: * Glory to Your power, O merciful Christ.

Now and forever and ever, Amen.

Kontakion, Tone 8
Though You descended into a tomb, O Immortal One, * yet You destroyed the power of Hades; * and You rose as victor, O Christ God, * calling to the myrrh-bearing women: Rejoice! * and giving peace to Your Apostles: * You, who grant resurrection to the fallen.

Prokeimenon, Tone 1
Let Your mercy, O Lord, be upon us, as we have hoped in You.
Verse: Rejoice in the Lord, O you just; praise befits the righteous.

Epistle : Acts 9:32–42
A reading from the Acts of the Apostles:In those days Peter went here and there among all the believers, he came down also to the saints living in Lydda. There he found a man named Aeneas, who had been bedridden for eight years, for he was paralysed. Peter said to him, ‘Aeneas, Jesus Christ heals you; get up and make your bed!’ And immediately he got up. And all the residents of Lydda and Sharon saw him and turned to the Lord. Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, ‘Please come to us without delay.’ So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, ‘Tabitha, get up.’ Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord.

Alleluia, Tone 8
Verse: Of Your mercies, O Lord, I will sing forever; with my mouth I will proclaim Your truth from generation to generation.
Verse:For You have said, ‘Mercy will be established forever.’

Gospel : John 5:1–15
At that time Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep (Gate) a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. For from time to time an angel of the Lord used to come down into the pool; and the water was stirred up, so the first one to get in after the stirring of the water was healed of whatever disease afflicted him. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, ‘Do you want to be well?’ The sick man answered him, ‘Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.’ Jesus said to him, ‘Rise, take up your mat, and walk.’ Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, ‘It is the sabbath, and it is not lawful for you to carry your mat.’ He answered them, ‘The man who made me well told me, “Take up your mat and walk.”’ They asked him, ‘Who is the man who told you, “Take it up and walk”?’ The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him, “Look, you are well; do not sin any more, so that nothing worse may happen to you.’ The man went and told the Jews that Jesus was the one who had made him well.

Instead of “It is truly...” we sing: The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Сommunion Hymn
Receive the Body of Christ; * taste the fountain of immortality. * Praise the Lord from the heavens; * praise Him in the highest. Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “Blessed is He” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “We have seen the true light” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “Let our mouths be filled” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

Instead of “Blessed be the name of the Lord” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

At the end of the Liturgy we sing:
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life. (3x)
And to us he has granted life eternal; * we bow down before his resurrection on the third day.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував. (3x)
І нам дарував життя вічне, * поклоняємось його триденному Воскресенню.

As the month of May is dedicated to the Blessed Virgin Mary, every Sunday in May after Divine Liturgy we will celebrating Moleben (prayers of intercession) to the Mother of God [PDF]

Sunday of the Myrrh-bearing Women

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 25 April 2020.

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it:

Paschal Troparion
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував

Troparion, Tone 2
When You went down to death, O Life Immortal, * You struck Hades dead with the blazing light of Your divinity. * When You raised the dead from the nether world, all powers of heaven cried out: * O Giver of Life, Christ our God, glory to You!

Troparion, Tone 2
The noble Joseph took down Your pure body from the tree. * He wrapped it with a clean shroud and aromatic spices and placed it in a new tomb. * But on the third day You arose, O Lord, * granting the world Your great mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Kontakion, Tone 2
You commanded the myrrh-bearers to rejoice, O Christ God, * and ended the grief of our mother Eve by Your Resurrection.* You ordered the apostles to proclaim to all: * The Saviour is risen from the tomb.

Now and forever and ever, Amen.

Kontakion, Tone 8
Though You descended into a tomb, O Immortal One, * yet You destroyed the power of Hades; * and You rose as victor, O Christ God, * calling to the myrrh-bearing women: Rejoice! * and giving peace to Your Apostles: * You, who grant resurrection to the fallen.

Prokeimenon, Tone 6
Save Your people, O Lord, and bless Your inheritance. Verse: Unto You I will cry, O Lord my God, lest You turn from me in silence.

Epistle : Acts 7:1–7
A reading from the Acts of the Apostles: In those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, ‘It is not right that we should neglect the word of God in order to wait at tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.’ What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them. The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.

Alleluia, Tone 8
Verse: You have shown favour to Your land, O Lord; You have brought back the captives of Jacob.
Verse: Mercy and truth have met; righteousness and peace have embraced.

Gospel : Mark 15:43–16:8
At that time Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. And when he learned of it from the centurion, he gave the body to Joseph. Having bought a linen cloth, he took him down, wrapped him in the linen cloth and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb. Mary Magdalene and Mary the mother of Joses watched where he was laid. When the sabbath was over, Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him. Very early when the sun had risen, on the first day of the week, they came to the tomb. They were saying to one another, ‘Who will roll back the stone for us from the entrance to the tomb?’ When they looked up, they saw that the stone had been rolled back; it was very large. On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, ‘Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, “He is going before you to Galilee; there you will see him, as he told you.”’ Then they went out and fled from the tomb, seized with trembling and bewilderment. They said nothing to anyone, for they were afraid.

Instead of “It is truly...” we sing: The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Сommunion Hymn
Receive the Body of Christ; * taste the fountain of immortality. * Praise the Lord from the heavens; * praise Him in the highest. Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “Blessed is He” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “We have seen the true light” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “Let our mouths be filled” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

Instead of “Blessed be the name of the Lord” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

At the end of the Liturgy we sing:
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life. (3x)
And to us he has granted life eternal; * we bow down before his resurrection on the third day.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував. (3x)
І нам дарував життя вічне, * поклоняємось його триденному Воскресенню.

Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies

The Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies at the University of Toronto has available online resources on theology, spirituality, liturgy, church history, and canon law.

Father Peter Galadza, the director of the institute, writes that even though we have celebrated Pasch, ‘the COVID-19 pandemic continues to impose a “Lenten solitude”.’ The free resources provided by the institute can help us stay in touch with our faith and our Ukrainian Catholic Church during this time.

True Light – a podcast by the Sheptytsky Institute

Sheptytsky Institute Video Library

Sheptytsky Institute YouTube channel

Sheptytsky Institute Archive: events, media, video, audio

Open Access articles

Due to the COVID-19 pandemic, the institute is also offering a 50% discount (Coupon Code: MASI50) on their catalogue of publications, books, DVDs, etc.:

If you’d like to support the work of the Sheptytsky Institute, you can donate online.

Thomas Sunday

The Church observes the Sunday of Thomas one week following the celebration of the Sunday of Holy Pascha . The day commemorates the appearance of Christ to His disciples on the evening of the Sunday following Passover. It also commemorates the appearance of the Lord to His disciples eight days later when Thomas was present and proclaimed ‘My Lord and my God’ upon seeing the hands and side of Christ.

Some icons depicting this event are inscribed in English The Doubting Thomas. This is incorrect. In Greek, the inscription reads The Touching of Thomas. The Slavonic inscription is The Belief of Thomas. When Saint Thomas touched the life-giving side of the Lord, he no longer had any doubts.

This day is also known as ‘Antipascha’, which does not mean ‘opposed to Pascha’, but ’in place of Pascha’. Beginning with this first Sunday after Pascha, the Church dedicates every Sunday of the year to the Lord’s Resurrection.

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 19 April 2020.

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it:

Paschal Troparion
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував

First Antiphon
Verse: Shout to the Lord, all the earth, * sing now to His name, give glory to His praise.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: Say unto God, ‘How awesome are Your works! * Because of the greatness of Your strength Your enemies will flatter You.’
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: Let all the earth worship You and sing to You, * let it sing to Your name, O Most High!
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Third Antiphon
Verse: Come, let us sing joyfully to the Lord, let us acclaim God, our Saviour.
Refrain: Son of God, risen from the dead, save us who sing to You: Alleluia.

Verse: Let us come before His face with praise, and acclaim Him in psalms.
Refrain: Son of God, risen from the dead, save us who sing to You: Alleluia.

Verse: For God is the great Lord and the great king over all the earth.
Refrain: Son of God, risen from the dead, save us who sing to You: Alleluia.

Entrance verse: Come, let us worship and fall down before Christ.
Refrain: Son of God, risen from the dead, save us who sing to You: Alleluia.

Troparion, Tone 7
While the tomb was sealed, O Christ God, You dawned as life from the sepulchre, and while the doors were shut, You came to Your disciples, the Resurrection of all, renewing a right spirit in us through them, according to Your great mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit.
Now and forever and ever, Amen.

Kontakion, Tone 8
With his searching hand, Thomas explored Your life-giving side, O Christ God. For when You entered while the doors were shut, he called out to You with the rest of the Apostles: You are my Lord and my God!

Prokeimenon, Tone 3
Great is our Lord and great is His strength; * and of His knowledge there is no end.
Verse: Praise the Lord, for a psalm is good; may praise be sweet to our God.

Epistle : Acts 5:12–20
A reading from the Acts of the Apostles: In those days through the hands of the apostles many signs and wonders were done among the people. And they were all together in Solomon’s Portico. None of the rest dared to join them, but the people held them in high esteem. Yet more than ever believers were added to the Lord, great numbers of both men and women, so that they even carried out the sick into the streets, and laid them on cots and mats, in order that Peter’s shadow might fall on some of them as he came by. A great number of people would also gather from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and they were all cured. Then the high priest took action; he and all who were with him (that is, the sect of the Sadducees), being filled with jealousy, arrested the apostles and put them in the public prison. But during the night an angel of the Lord opened the prison doors, brought them out, and said, ‘Go, stand in the temple and tell the people the whole message about this life.’

Alleluia, Tone 4
Verse: Come, let us sing joyfully to the Lord, let us acclaim God our Saviour.
Verse: For God is the great Lord and the great king over all the earth.

Gospel : John 20:19–31
When the evening arrived on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’ But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’ Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Instead of “It is truly...” we sing: The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Сommunion Hymn
Praise the Lord, O Jerusalem. * Praise your God, O Sion. Alleluia, alleluia,* alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “Blessed is He” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “We have seen the true light” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “Let our mouths be filled” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

Instead of “Blessed be the name of the Lord” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

At the end of the Liturgy we sing:
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life. (3x)
And to us he has granted life eternal; * we bow down before his resurrection on the third day.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував. (3x)
І нам дарував життя вічне, * поклоняємось його триденному Воскресенню.

Icon of the Resurrection of our Lord Jesus Christ.

If you are devout and love God, enjoy this beautiful and radiant festival.
If you are a grateful servant, enter, rejoicing, into the joy of your Lord.
If you followed the fast, receive your payment now.

If you worked from the first hour, receive today your just reward.
If you came after the third hour, you are welcomed to celebrate.
If you arrived after the sixth hour, have no doubt; for you suffer no loss.
If you delayed until the ninth hour, come near with no cause to hesitate.
If you arrived even at the eleventh hour, do not be fearful of the lateness;
for the Lord is generous and accepts the last as He does the first.

He gives rest to him of the eleventh hour, as to him who worked from the first hour.
He shows mercy to the last and attends to the first.
To the one is given and to the other is granted.
He accepts the works and welcomes the volition.
He honours the act and praises the intention.

All of you, therefore, enter into the joy of our Lord; both first and last, receive your reward.

You rich and poor, with one another dance.
You who are abstinent and you who are indolent, honour this day.
You who have fasted and you who have not fasted, be glad today.
The table is richly laden; all of you, feast sumptuously.
The calf is plentiful; let no one depart hungry.
All of you partake of the banquet of faith.
All of you enjoy the wealth of goodness.

Let no one deplore his poverty, for the Universal Kingdom has been revealed.
Let no one lament for transgressions, because forgiveness has dawned from the Tomb.
Let no one fear death, for the death of the Saviour has set us free.

He subdued death when it took hold of Him.
He despoiled Hades when He descended into Hades.
He embittered it as it tasted of His flesh, anticipating which, Isaiah cried out:
‘Hades was embittered when it encountered You below.’

It was embittered, for it was abolished.
It was embittered, for it was mocked. It was embittered, for it was mortified.
It was embittered, for it was dethroned.
It was embittered, for it was enchained.

It received a body and came upon God.
It received earth and met up with heaven.
It received what it saw and stumbled upon what it did not see.
Death, where is your sting?
Hades, where is your victory?

Christ is risen, and you are overthrown.
Christ is risen, and the demons are fallen.
Christ is risen, and the angels rejoice.
Christ is risen, and life rules.
Christ is risen, and not one is to be found dead in the tomb.

For Christ rising from the dead has become the first to awaken among those who are asleep. To Him be the glory and the power to the ages of ages. Amen.

Easter Sunday

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 8AM 12 April 2020.

After the priest has exclaimed, Blessed be the Kingdom… and the people have responded, Amen, the clergy sing the Paschal Troparion once and the people repeat it. Then, the clergy sing the first half, and the people conclude it:

Paschal Troparion
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував

First Antiphon
Verse: Shout to the Lord, all the earth, * sing now to His name, give glory to His praise.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: Say unto God, ‘How awesome are Your works! * Because of the greatness of Your strength Your enemies will flatter You.’
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Verse: Let all the earth worship You and sing to You, * let it sing to Your name, O Most High!
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Third Antiphon
Verse: Let God arise, and let His enemies be scattered; let those who hate Him flee from before His face.
Refrain: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Verse: As smoke vanishes, let them vanish, as wax melts before the fire.
Refrain: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Verse: So let the sinners perish before the face of God, but let the righteous be glad.
Refrain: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Entrance verse: In the churches bless God, the Lord from the fountains of Israel.
Troparion: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life.

Glory be to the Father, and to the Son, and to the Holy Spirit.
Now and forever and ever, Amen.

Kontakion, Tone 8
Though You descended into a tomb, O Immortal One, * yet You destroyed the power of Hades;* and You rose as victor, O Christ God, * calling to the myrrh-bearing women: Rejoice! * and giving peace to Your Apostles: * You, who grant resurrection to the fallen.

Instead of “Holy God” we sing: All you who have been baptised into Christ, you have put on Christ! Alleluia.

Prokeimenon, Tone 8
This is the day which the Lord has made; * let us rejoice and be glad in it.
Verse: Give thanks to the Lord, for He is good, for His mercy endures forever.

Epistle : Act 1:1–8
A reading from the book of Acts: In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for ‘the promise of the Father about which you have heard me speak; for John baptised with water, but in a few days you will be baptised with the Holy Spirit.’ When they had gathered together they asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?’ He answered them, ‘It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.’

Alleluia, Tone 4
Verse: When You rise, You will have compassion on Sion.
Verse: The Lord looked down from heaven to earth to hear the groans of the prisoners, to set free the sons of those put to death.

Gospel : John 1:1–17
In the beginning was the Word: the Word was in God’s presence, and the Word was God. He was present to God in the Beginning. Through him all things came into being, and apart from him nothing came to be. Whatever came to be in him, found life, life for the light of all. The light shines on in darkness, a darkness that did not overcome it. There was a man named John sent by God, that through him all might believe—but only to testify to the light, for he himself was not the light. The real light which gives light to everyone was coming into the world. He was in the world, and through him the world was made, yet the world did not know who he was. To his own he came, yet his own did not accept him. Any who did accept him he empowered to become children of God. These are they who believe in his name—who were begotten not by blood, nor by carnal desire, nor by man’s willing it, but by God. The Word became flesh and made his dwelling among us, and we have seen his glory: the glory of an only Son coming from the Father, filled with enduring love. John testified to him by proclaiming: ’This is he ahead of me, for he was before me.’ Of his fullness we have all had a share—love following upon love. For while the law was given through Moses, this enduring love came through Jesus Christ.

Instead of “It is truly...” we sing: The Angel cried out to the One full of Grace: O chaste Virgin, rejoice! And again I say, Rejoice! Your Son has risen from the tomb on the third day, and raised the dead. Let all people rejoice! Shine, shine, O new Jerusalem! for the glory of the Lord has risen upon you! Exult now and be glad, O Sion! And you, O chaste Mother of God, take delight in the resurrection of your Son.

Сommunion Hymn
Receive the Body of Christ; * taste the fountain of immortality.* Alleluia, alleluia, * alleluia.

[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.
Amen.]

Instead of “Blessed is He” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “We have seen the true light” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (1x)

Instead of “Let our mouths be filled” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

Instead of “Blessed be the name of the Lord” we sing: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life. (3x)

At the end of the Liturgy we sing:
Christ is risen from the dead, * trampling death by death, * and to those in the tombs * giving life. (3x)
And to us he has granted life eternal; * we bow down before his resurrection on the third day.
Христос воскрес із мертвих, * смертю смерть подолав, * і тим, що в гробах, * життя дарував. (3x)
І нам дарував життя вічне, * поклоняємось його триденному Воскресенню.

Holy Saturday Vespers and Divine Liturgy of Saint Basil the Great

From Holy Eucharist Cathedral, New Westminster, BC

From Saint Josaphat Cathedral, Edmonton, AB

The crest of the Eparchy of New Westminster

Chancery Office, Eparchy of New Westminster
1 April 2020

My Dear Parishioners,

I pray that you and your families are safe and healthy. As we endure the COVID-19 Pandemic, we are evermore united as one global family—God’s family—in our efforts to battle this disease, protecting in particular our seniors and those with medical conditions. In Christ, all things are possible. We will overcome.

Over these past several weeks, I have been moved by the love and pastoral care expressed towards you by our clergy. To them, I express my heartfelt gratitude. They are praying for you daily, celebrating the Lenten liturgical services and the Divine Liturgy for your intentions, visiting the sick and dying, celebrating funerals, hearing confessions upon request, phoning and keeping in touch with you - in particular, the elderly and shut-ins - providing counselling, and so on. They have also been sending you their weekly bulletins and homily reflections, with the Sunday epistle and gospel, and changeable parts, so that you pray and reflect upon the word of God at home, alone or with your family. Although our buildings are closed, the Church continues to be open—because we are the Church!

Holy Week and Easter Services
As we prepare to mark Holy Week, Our Lord’s passion, crucifixion, death upon the cross, and then Easter and his glorious third-day Resurrection, our celebrations will be very different this year owing to the coronavirus. We simply continue doing what we’re already doing, that is, stay home to prevent the spread of the virus, and to follow the Holy Week and Easter services from home through livestream.

[Live-streaming of Father Yuriy’s Easter Sunday liturgy will begin at 8AM on Sunday 12 April, and will be available via this Journal web page.]

When following the livestream liturgical services, it is important to stay prayerful and focused, avoiding all distractions. Set up a prayer corner in your ‘domestic church.’ Place yourself in front of an icon. Light a candle. On the appropriate day, download a copy an icon of the Holy (Last) Supper, the Holy Shroud of Our Lord (plaschanytsia), and the Resurrection of Our Lord. Meditate upon them.

Be assured that all our pastors will celebrate the Holy Week and Easter services for your intention, either in church by themselves or with the assistance of a cantor, or privately in their home.

Palm Sunday and Pussy willows
Blessed pussy willows will not be distributed on Flowery (Palm) Sunday. Some parishes who have already pre-ordered pussy willows, may bless and distribute them once the pandemic has passed.

Easter Basket-blessings
Easter baskets will be blessed via livestream, following the celebration of Resurrection Matins and Divine Liturgy. Alternatively, in these extraordinary circumstances, the faithful may recite the prayers of Easter-basket blessing yourself, sprinkling them with Holy Water, where available.

Easter Confessions and Spiritual Communion
As it is not possible to celebrate our ‘Easter’ confession at this time, nor receive the Divine Eucharist on the Feast of the Resurrection of Our Lord, pray by yourself or as a family the ‘Prayer of Spiritual Communion’:

My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,

and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.

Permeate my soul and body, and never permit me to be separated from You. Amen.

Financial Support
At this critical time, your financial support is greatly appreciated. Our eparchy and parishes continue to incur expenses as we strive to fulfil the mission which God has entrusted to the Church. Please contact your local parish as to how you can make a donation.

Continued Prayer for you and your family
Please know that your bishop and your clergy are praying for you, for family and friends; for the shut-ins and elderly; for the sick and the dying; for government leaders and officials; and for the doctors, nurses, researchers, for all care givers, and for all who provide essential services.

As we celebrate the Feast of the Resurrection of our Lord, I pray that God’s grace and love fills your heart, and that of your family and friends, and brings joy and peace to all people.

Christ is Risen! Truly He is Risen!

Sincerely in Christ,

Bishop David Motiuk
Eparchial Bishop, Eparchy of Edmonton
Apostolic Administrator, Eparchy of New Westminster

Icon of the Raising of Lazarus
Holy Week begins with one resurrection...

Saturday 4 April 2020
Lazarus Saturday
The Great Fast (40 days) ends on Friday, 3 April. Lazarus Saturday and Palm Sunday form a short and joyous prelude to the days of grief which will follow. Bethany is the place where Jesus raises Lazarus from the dead and reveals Himself to be ‘the Resurrection and the Life.’ ‘Those who believe in Me, even though they die, will live’ (John 11:25). Bethany is also the point of departure for Jesus’s entry into Jerusalem. On this Saturday, we go to Bethany, to Lazarus’ tomb. We want to meet Jesus at Bethany and to start Holy Week with Him, close to Him. Jesus invites us to be there, and He waits for us.

Sunday 5 April 2020
Palm Sunday
The public ministry of Jesus ends with two great events: the raising of Lazarus from the dead, and the triumphant entry of Jesus into Jerusalem. These two events, witnessed by many people, give testimony to the fact that Jesus is not only the promised Messiah, but He is also the Lord, the Son of the living God. Just as the people greeted Christ with branches from the trees, so Christians also greet Christ with ‘palms of virtue’ as He enters upon His voluntary passion.

Monday 6 April 2020
Holy Monday
In the morning, Jesus returns to the city of Jerusalem. On the way, He finds a fig tree with no fruit. He curses it and immediately it withers away. After three years of teaching and healing, the leaders and the people of Israel have not accepted His message. Like the fig tree, they have remained barren, without fruit. With this prophetic and symbolic act, Jesus warns those in every generation of what will befall anyone who fails to listen to His message. Arriving in Jerusalem, Jesus enters the temple, where the chief priests and elders question His authority.

Tuesday 7 April 2020
Holy Tuesday
As the chosen Lamb of God, Jesus is without blemish. He is tested and questioned by the Pharisees and the Sadducees, who hope to trap Him in some way, but they cannot find any fault in Him. Jesus’ answers are astonishing. In the end, Jesus pronounces judgment upon the scribes, the Pharisees and leaders of Israel, who had the God-given authority to teach God’s Law, but were personally ungodly and cold of heart.

Wednesday 8 April 2020
Holy Wednesday
In the morning at Matins, during the reading of the Gospel, Jesus announces: ‘The hour has come that the Son of Man should be glorified.... For this purpose, I came to this hour. Father: glorify Your name’ (John 12:23-28). As Jesus says this, the voice of the Father from heaven is heard, saying: ‘I have both glorified it and will glorify it again’ (John 12:28). Judgement is upon the world, and Satan’s dominion over the world is about to be conquered. When Jesus is lifted up (His Crucifixion, Resurrection, Ascension), ‘He will draw all peoples to Himself’ (John 12:31). In the evening, the Gospel reading at the Presanctified Liturgy presents to us the contrast of two figures, two states of the soul. We remember the action of the woman, who at Bethany came to pour a jar of precious ointment on Jesus’ head; and the action of the disciple, Judas, who betrayed his Master. It was Judas who protested in response to the woman's action. Jesus approved of the woman's action, because it was an act of genuine love and worship, expressed in anticipation of His death and burial. The Sacrament of Holy Anointing is administered to all who desire to receive spiritual and physical relief.

Thursday 9 April 2020
Holy Thursday
Holy Thursday takes us into the Mystery of the Passover. It commemorates and makes present to us the first part of this mystery, the part that takes place in the Upper Room. The Lord Jesus, really present both as He who distributes and as He who is distributed, gives Himself to us in the Eucharist. All faithful Catholic and Orthodox Christians believe that in Holy Communion, they receive the most holy and precious Body and Blood of Jesus Christ, their Lord and Saviour. On Holy Thursday, after the Mystical Supper in the Upper Room, we follow Jesus to the Garden of Olives: his priestly prayer, arrest, and passion.

Friday 10 April 10 2020
Holy Friday
On Holy Friday, we remain with Jesus in the moments of His passion, His trial before Pilate, His scourging, His sentencing, the carrying of the cross, His crucifixion, death, and burial. During the Vespers Service, we join Joseph of Arimathea and Nicodemus, to take down Jesus’ body from cross, to bind it in linen cloths with spices, to carry it in procession, and place it reverently in a new tomb, in a garden nearby. On this day, we observe a strict fast, with abstinence from all meat, eggs, and dairy products.

Saturday 11 April 2020
Holy Saturday
On Holy Saturday, the Church directs our attention to the tomb. Even in death, the Lord observes the Sabbath. While His incorruptible Divine Body rests peacefully in the tomb, His Divine Soul rests in Hades, dispelling its darkness with the Divine Light of His Presence, awaiting the moment of Resurrection.

Sunday 12 April 2020
Holy Pascha
(Easter Sunday)
The Sunday of the Resurrection is called the ’solemnity of solemnities’. It is at the heart of the Christian year. However, it is inseparable from the Mystical Supper (Thursday), and the crucifixion and burial (Friday). The word ’Pascha’ (from the Hebrew פֶּסַח, Pesach) means ‘to pass by, to pass through’. The Pascha of Jesus Christ is His ‘passing through’ suffering and death to His glorification in the Resurrection and Ascension. In the deepest sense, Christ Himself is the Pascha (Passover), for the passage through death to life takes place in Him.

Icon of the Resurrection of our Lord Jesus Christ.
...and ends with another, greater resurrection.

Palm Sunday

Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 5 April 2020.

Palm Sunday is the celebration of the triumphant entrance of Christ into the royal city of Jerusalem. He rode on a colt for which He Himself had sent, and He permitted the people to hail Him publicly as a king. A large crowd met Him in a manner befitting royalty, waving palm branches and placing their garments in His path. They greeted Him with these words: ‘Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!’ (John 12:13).

This day together with the raising of Lazarus are signs pointing beyond themselves to the mighty deeds and events which consummate Christ’s earthly ministry. The time of fulfilment was at hand. Christ’s raising Lazarus points to the destruction of death and the joy of resurrection which will be accessible to all through His own death and resurrection. His entrance into Jerusalem is a fulfilment of the messianic prophecies about the king who will enter his holy city to establish a final kingdom. ‘Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass.’ (Zechariah 9:9).

Proper prayers and readings

First Antiphon
Verse: 
I am filled with love * for the Lord will hear the voice of my plea.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.
Verse: For He has inclined His ear to me, * and I will call to Him all the days of my life.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.
Verse: The pangs of death encircled me, * the trials of Hades befell me.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.
Verse: I met with anguish and pain, * and called upon the name of the Lord.
Refrain: Through the prayers of the Mother of God, O Saviour, save us.

Third Antiphon
Verse: Give thanks to the Lord for He is good, * for His mercy endures forever.
Troparion, Tone 1: Assuring us before Your Passion of the general resurrection, * You raised Lazarus from the dead, O Christ God: * and so, like the children we also carry signs of victory * and cry to You, the conqueror of death: * Hosanna in the highest!* Blessed is He who comes * in the name of the Lord.
Verse: Therefore, let the house of Israel say that He is good, * for His mercy endures forever.
Troparion, Tone 1: Assuring us before Your Passion of the general resurrection, * You raised Lazarus from the dead, O Christ God: * and so, like the children we also carry signs of victory * and cry to You, the conqueror of death: * Hosanna in the highest!* Blessed is He who comes * in the name of the Lord.
Verse: Let all who fear the Lord say that He is good, * for His mercy endures forever.
Troparion, Tone 1: Assuring us before Your Passion of the general resurrection, * You raised Lazarus from the dead, O Christ God: * and so, like the children we also carry signs of victory * and cry to You, the conqueror of death: * Hosanna in the highest!* Blessed is He who comes * in the name of the Lord.
Entrance Verse: Blessed is He who comes in the name of the Lord, we bless You from the house of the Lord, * the Lord is God and has appeared to us.
Troparion, Tone 1: Assuring us before Your Passion of the general resurrection, * You raised Lazarus from the dead, O Christ God: * and so, like the children we also carry signs of victory * and cry to You, the conqueror of death: * Hosanna in the highest!* Blessed is He who comes * in the name of the Lord.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Troparion, Tone 4
Buried with You through Baptism, O Christ our God, * we have been granted immortal life by Your resurrection,* and we sing Your praises, crying out: * Hosanna in the highest! * Blessed is He who comes in the name of the Lord.

Now and forever and ever, Amen.

Kontakion, Tone 6
Mounted on the throne in heaven, O Christ God, * and on a colt here on earth, * You accepted the praise of the angels,* and the hymn of the children who cried to You: * Blessed are You who have come to call Adam back.

Prokeimenon, Tone 4
Blessed is He who comes in the name of the Lord; * God the Lord has appeared to us. Verse: Give thanks to the Lord for He is good, for His mercy endures forever.

Epistle : Philippians 4:4–9
Brothers and sisters, rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

Alleluia, Tone 1
Verse:
Sing to the Lord a new song, foe He has worked wonders. Verse: All the ends of the earth have seen the salvation of our God.

Gospel : John 112:1–18
Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a litre of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one (of) his disciples, and the one who would betray him, said, ‘Why was this oil not sold for three hundred days’ wages and given to the poor?’ He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, ‘Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.’ (The) large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. On the next day, when the great crowd that had come to the feast heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet him, and cried out: ‘Hosanna! Blessed is he who comes in the name of the Lord, (even) the king of Israel.’ Jesus found an ass and sat upon it, as is written: ‘Fear no more, O daughter Zion; see, your king comes, seated upon a donkey's colt.’ His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this for him. So the crowd that was with him when he called Lazarus from the tomb and raised him from death continued to testify. This was (also) why the crowd went to meet him, because they heard that he had done this sign.

Prayer to the Mother of God
O my soul, magnify Christ who is seated on a foal.
Irmos, Tone 4: The Lord is God and has appeared to us: together let us celebrate. Come with great rejoicing; let us magnify Christ with palms and olive branches, and with songs let us cry aloud to Him: Blessed is He who comes in the name of the Lord, our Saviour.

Communion Hymn
Blessed is He who comes in the name of the Lord; * God the Lord has appeared to us. * Alleluia, alleluia, * alleluia.

5th Sunday of Lent

Divine Liturgy of our Father among the Saints Basil the Great, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 29 March 2020.

Proper prayers and readings

Troparion, Tone 1
Though the stone was sealed by the Judeans, * and soldiers guarded Your most pure body, * You arose, O Saviour, on the third day, * and gave life to the world. * And so the heavenly powers cried out to You, O Giver of Life: * Glory to Your resurrection, O Christ! * Glory to Your kingdom! * Glory to Your saving plan, *
O only Lover of mankind.

Troparion, Tone 8 (Saint Mary of Egypt)
The divine image was faithfully preserved in you, O mother, * for taking up the Cross, you followed Christ. * By your deeds you have taught us to see beyond the flesh, which passes, * and care for the soul, a thing immortal. * And so, O venerable Mary, * your spirit rejoices with the angels.

Glory be to the Father, and to the Son, and to the Holy Spirit. Now and forever and ever, Amen.

Kontakion, Tone 3 (Saint Mary of Egypt)
Once you were filled with every impurity, * now through repentance you have been revealed as a bride of Christ, * following the angelic life, you crushed demons with the weapon of the Cross. * Therefore, O glorious Mary, you have been shown to be a bride of the kingdom.

Prokeimenon, Tone 1
Let Your mercy, O Lord, be upon us, as we have hoped in You. Verse: Rejoice in the Lord, O you just; praise befits the righteous. (Psalm 32:22,1)

Prokeimenon, Tone 4
Verse:
God is wonderful in His saints, * the God of Israel. (Psalm 67:36)

Epistle : Hebrews 9:11–14
A reading from the letter of St. Paul to the Hebrews: Brothers and sisters, when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!

Alleluia, Tone 1
Verse: God gives me vindication, and has subdued people under me. Verse: Making great the salvation of the king, and showing mercy to His anointed, to David, and to His posterity forever. (Psalm 17:48,51)

Gospel : Mark 10:32–45
At that time, taking the Twelve aside, Jesus began to tell them what was going to happen to him. ‘Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.’ Then James and John, the sons of Zebedee, came to him and said to him, ‘Teacher, we want you to do for us whatever we ask of you.’ He replied, ‘What do you wish (me) to do for you?’ They answered him, ‘Grant that in your glory we may sit one at your right and the other at your left.’ Jesus said to them, ‘You do not know what you are asking. Can you drink the cup that I drink or be baptised with the baptism with which I am baptised?’ They said to him, ‘We can.’ Jesus said to them, ‘The cup that I drink, you will drink, and with the baptism with which I am baptised, you will be baptised; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.’ When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, ‘You know that those who are recognised as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.’

Prayer to the Mother of God
In you, O Full of Grace, all creation rejoices: the angelic ranks and all the human race. Sanctified temple and spiritual paradise, virgins’ pride and boast, from whom God is made flesh and became a little Child; and He who is our God before all ages, He made your womb a throne, and He made it wider that all the heavens. In you, O Full of Grace, all creation rejoices. Glory be to you.

Communion Hymn
Praise the Lord from the heavens; * praise Him in the highest. (Psalm 148:1) * The just man shall be in everlasting remembrance;* of evil hearsay he shall have no fear. (Psalm 111:6) * Alleluia, alleluia, * alleluia.

4th Sunday of Lent

Divine Liturgy of our Father among the Saints Basil the Great, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 22 March 2020.

Proper prayers and readings

Troparion, Tone 8
You came down from on high, O Merciful One, * and accepted three days of burial * to free us from our sufferings. * O Lord, our life and our resurrection, * glory be to You.

Troparion, Tone 1
O John, our God-bearing father, * you were shown to be a citizen of the desert, * an angel in bodily form, * and a worker of miracles. * Through fasting, prayers and vigils you received heavenly gifts * to heal the sick and the souls of those who, in faith, run to you. * Glory to Him who gives you strength. * Glory to Him who crowned you. * Glory to Him who works healing for all through you.

Glory be to the Father, and to the Son, and to the Holy Spirit. Now and forever and ever, Amen.

Kontakion, Tone 4
On the heights of true abstinence, * the Lord established you as a reliable star, * giving light for guidance to the ends of the earth, * O father John, our teacher.

Prokeimenon, Tone 8
Pray and give thanks to the Lord our God. Verse: In Judea God is known; His name is great in Israel. (Psalm 75:12,2)

Prokeimenon, Tone 7
Verse: The venerable ones will exult in glory * and they shall be joyful in their beds. (Psalm 149:5)

Epistle : Hebrews 6:13-20
A reading from the letter of St. Paul to the Hebrews: Brothers and sisters, when God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself, saying, ‘I will surely bless you and multiply you.’ And thus Abraham, having patiently endured, obtained the promise. Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute. In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath, so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us. We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain, where Jesus, a forerunner on our behalf, has entered, having become a high priest for ever according to the order of Melchizedek.

Alleluia, Tone 8
Verse: Come, let us rejoice in the Lord; let us acclaim God our Saviour. Verse: Let us come before His countenance with praise and acclaim Him with psalms. (Psalm 94:1,2)

Verse: They who are planted in the house of the Lord shall flourish in the courts of our God. (Psalm 91:14)

Gospel : Mark 9:17-31
At that time a man came to Jesus and said: ‘Teacher, I have brought to you my son possessed by a mute spirit. Wherever it seizes him, it throws him down; he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.’ He said to them in reply, ‘O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.’ They brought the boy to him. And when he saw him, the spirit immediately threw the boy into convulsions. As he fell to the ground, he began to roll around and foam at the mouth. Then he questioned his father, ‘How long has this been happening to him?’ He replied, ‘Since childhood. It has often thrown him into fire and into water to kill him. But if you can do anything, have compassion on us and help us.’ Jesus said to him, ‘“If you can!” Everything is possible to one who has faith.’ Then the boy's father cried out, ‘I do believe, help my unbelief!’ Jesus, on seeing a crowd rapidly gathering, rebuked the unclean spirit and said to it, ‘Mute and deaf spirit, I command you: come out of him and never enter him again!’ Shouting and throwing the boy into convulsions, it came out. He became like a corpse, which caused many to say, ‘He is dead!’ But Jesus took him by the hand, raised him, and he stood up. When he entered the house, his disciples asked him in private, ‘Why could we not drive it out?’ He said to them, ‘This kind can only come out through prayer.’ They left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, ‘The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.’

Prayer to the Mother of God
In you, O Full of Grace, all creation rejoices: the angelic ranks and all the human race. Sanctified temple and spiritual paradise, virgins’ pride and boast, from whom God is made flesh and became a little Child; and He who is our God before all ages, He made your womb a throne, and He made it wider that all the heavens. In you, O Full of Grace, all creation rejoices. Glory be to you.

Communion Hymn
Praise the Lord from the heavens; * praise Him in the highest. (Psalm 148:1) * The just man shall be in everlasting remembrance;* of evil hearsay he shall have no fear. (Psalm 111:6) * Alleluia, alleluia, * alleluia.

Our regular communal celebration of liturgies is suspended until further notice, and many people are practicing social distancing or self-isolation to avoid transmission of the COVID-19 virus, or are in quarantine. For those with access to computers or mobile devices and with Internet connection, online resources and communication tools can be a way to stay in touch, with the Church, with their faith, and with each other.

Check out some of the online resources on our Links page, which includes Ukrainian Catholic news feeds, and these sites:

Resources for Great Lent
From the Edmonton Eparchy: suggestions for ways to observe Lent and prepare spiritually for Easter.

Royal Doors
English-language resources for Ukrainian Catholics, including daily readings and prayers, online UGCC catechism, articles, etc.

Dynamic Catholic
Family-focused resources, including catechism for children, marriage enrichment programmes, and more.

Formed
Streaming video content, including Catholic movies, TV shows, Bible study, and much more.

Live-streaming of Divine Liturgy or Roman Catholic Mass is available through a number of online and television options:

Father Yuriy will be live-streaming celebration of Divine Liturgy at St Nicholas the Wonderworker church in Victoria at 10AM on Sundays. Initially, this will be via their parish FaceBook page, but we'll also be embedding the video feed through this website so that those who choose not to be on FaceBook can participate.

Holy Eucharist Cathedral in New Westminster will also be live-streaming Divine Liturgy, following their usual service schedule.

A number of parishes in the Eparchy of Edmonton are live-streaming liturgies, including St Josephat Cathedral.

Salt + Light Media have daily live-streaming of Roman Catholic Mass, including broadcast of the Papal Mass celebrated each day by Pope Francis. Salt + Light TV is also available via cable television; check your cable provider for channel information.

Remember that we participate in the Divine Liturgy through active prayer and reflection on the words of scripture and contemplating the great mystery of the Eucharist. We are not spectators, but full participants. Extra effort may be needed to keep this sense of participation when engaging with the Liturgy via video, a medium that we mostly passively consume as spectators. Make the responses you would normally make in church. Follow along with the physical actions of the celebration, crossing yourself and, as physically able and appropriate, bowing or prostrating. As Father Yuriy advises: As you participate in this Sunday celebration, try not to use it as background noise while you go about your daily routine. Instead, light a candle, have icons present and make your home a “little Church” according to St John Chrysostom. By bringing our experience of the Church into the home, we more fully recognise and appreciate what it means to be the Church when we gather during the Liturgy.’

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Emotional isolation and loneliness will doubtless be a strain for many people staying at home and lacking their usual social contacts and routines, especially as the COVID-19 response continues for as long as it will likely be in order to suppress outbreaks. There are many social media opportunities available to connect with communities of other Catholics — including a Reddit community for Eastern Catholics —, and also tools to help stay in touch with family and friends via video chat. Jitsi Meet offers free online video chat, is easy to use, and does not require an account, as well as offering excellent privacy and security.

During the remaining Thursdays in Lent, the Eparchy of Edmonton will be livestreaming a series of reflections on the theme of Christ in the Old Testament. These will be broadcast on the Eparchy's YouTube channel at 6PM Pacific time and 7PM Mountain time on Thursday evenings:

At this difficult time, when our communal observation of Lent and the approach to Easter has been disrupted by suspension of public celebrations of Divine Liturgy, this video series provides an opportunity to reflect, with the whole Church, on the promises of salvation made in the Old Testament, and how these are fulfilled in Christ.

The crest of the Eparchy of New Westminster

Chancery Office, Eparchy of New Westminster
18 March 2020

To the Reverend Clergy:

CIX!

As you may already know, the Government of British Columbia has now declared a state of emergency under the Public Health Act.

New public health measures are now recommended to limit the time people spend in large crowds and crowded spaces. Effective immediately, all events over 50 people are to be cancelled.

In this light, I have issued the following liturgical norms, effective immediately, which include the suspension of all Divine Liturgies throughout the Eparchy of New Westminster.

We carry all our faithful in our prayers.

God bless,

Bishop David

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To the Faithful:

We are living in extraordinary times. The Coronavirus (COVID-19) is now a global pandemic. It has affected every aspect of our daily lives.

The Government of British Columbia has now declared a state of emergency under the Public Health Act. New public health measures are now recommended to limit the time people spend in large crowds and crowded spaces. All events over 50 people are to be cancelled.

Our primary concern must always be to care for the spiritual, physical, mental, and wellbeing of our fellow parishioners and citizens, many of whom are seniors and those at greater risk.

Therefore, to help prevent the spread of COVID-19, the following liturgical norms are to be followed:

  • All Divine Liturgies are suspended until further notice.
  • Faithful are encouraged to follow the celebration of the Divine Liturgy on weekends via livestream or recording on the Internet. On Sundays, Holy Eucharist Cathedral (New Westminster), and St Nicholas the Wonderworker parish (Victoria) will livestream liturgical services. Please note, these are closed to the public.
  • All Lenten liturgical services and Lenten Missions are cancelled. The faithful are directed to the Eparchy of New Westminster website where they will find videos and materials to help grow spiritually in their Lenten journey.
  • All penitential liturgical services are cancelled. Priests are available to hear individual confessions upon request or during posted hours. Confessions will take place in an open space (for example, before the Icon of Christ at the Iconostasis), and not in the confessional. Consult local parishes for hours.
  • Funerals may continue to be celebrated in our churches and in funeral homes. In consultation with the relatives of the deceased, the number of attendees should be limited to 50 people.
  • Some families may choose immediate interment, followed by a memorial funeral service at a later date. Public receptions following the funeral are not to take place.
  • Children preparing for Solemn Communion and First Reconciliation are to receive instruction by parents in their own homes. Catechists can assist parents with the preparation of lessons and materials.
  • Upon request, priests are available to visit the sick and shut-ins who request the Divine Eucharist, Confession or the Sacrament of the Sick. In every case, they are expected to practice appropriate risk mitigation.
  • Churches are to remain open, where possible, for some time to allow for private prayer. Consult local parishes for hours.
  • Further liturgical norms on Holy Week are forthcoming.
  • Pray. Pray. Pray.

As the situation is fluid, for up to date information on the Coronavirus, visit reliable sources, for example, Government of British Columbia Health Services and Public Health Agency of Canada.

As things evolve, we will provide further liturgical norms as deemed necessary. Let us do what we do best as the people of God, let us pray:

Prayer During the Coronavirus Outbreak

Jesus Christ, you travelled through towns and villages ‘curing every disease and illness.’ At your command, the sick were made well. Come to our aid now, in the midst of the global spread of the coronavirus, that we may experience your healing love.

Heal those who are sick with the virus. May they regain their strength and health through quality medical care.

Heal us from our fear, which prevents nations from working together and neighbours from helping one another.

Heal us from our pride, which can make us claim invulnerability to a disease that knows no borders.

Stay by our side in this time of uncertainty and sorrow. Be with those who have died from the virus. May they be at rest with you in your eternal peace. Be with the families of those who are sick or have died. As they worry and grieve, defend them from illness and despair. May they know your peace. Be with the doctors, nurses, researchers and all medical professionals who seek to heal and help those affected and who put themselves at risk in the process. May they know your protection and peace. Be with our priests and spiritual care givers. May they know that they are loved and cared for.

Be with the leaders of all nations. Give them the foresight to act with charity and true concern for the well-being of the people they are meant to serve. Give them the wisdom to invest in long-term solutions that will help prepare for or prevent future outbreaks. May they know your peace, as they work together to achieve it on earth.

Whether we are home or abroad, surrounded by many people suffering from this illness or only a few, Jesus Christ, stay with us as we endure and mourn, persist and prepare. In place of our anxiety, give us your peace.

For You are a God of mercy, kindness, and love, and we glorify You, Father, Son, and Holy Spirit, now and for ever and ever. Amen.

Bishop David Motiuk
Apostolic Administrator

Updated 18 March 2020

Following directives of our Apostolic Administrator Bishop David in response to the declaration of a state of emergency by the Government of British Columbia, celebration of Divine Liturgy at St Michael the Archangel Ukrainian-Catholic parish are suspended until further notice.

While this global emergency continues and public celebrations of Divine Liturgy are cancelled, the operating expenses of our parish must continue to be paid. During this time, please consider making online donations through CanadaHelps to help us cover expenses and keep the parish alive. Thank you.

Donate via CanadaHelps

Please note that in response to the COVID-19 outbreak, Father Nakonechny's retreat on 20 –21 March has been cancelled.

Our new Apostolic Administrator, Bishop David Motiuk of Edmonton, has recorded a Lenten message on the theme of God's love for us: ‘While we don't have to do anything to earn God's love, God's love requires a response.’

Please note that in response to the COVID-19 outbreak, Father Nakonechny's retreat on 20 –21 March has been cancelled.

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Father Jim has prepared a short series of reflections on the theme Becoming a Healing Presence that we will publish on Fridays in the weeks leading up to the retreat. This is the third.

Becoming a Healing Presence. To become a healing presence to everyone around us we must prepare to live a life of SURRENDER. The word surrender is often interpreted in the world as weakness, giving up or losing, but the spiritual meaning is actually quite opposite. To surrender in the Christian sense is actually a sign of strength and victory. How can that be? Well, consider this: ‘If I put all things in God's hands, I will see God's hands in all things.’ It takes a great deal of spiritual maturity to able to let go and let God. We are comfortable when we are in control, when we know what is going to happen. The Gospel tells us: ‘For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.’ How many of us are actually willing to live this message fully? It is a tough one, but little by little we must trust in the Lord as the Master of our lives. He created us. He loves us and He wants us to be in love with Him. When we begin to surrender everything to God on a daily basis He will not abandon us, but will continually guide us, but we everything in His hands. May our Lord give us the grace to surrender so that we see Him more and more in our daily lives.

COVID-19 update (17 March)

Paska, Ukrainian Easter bread

Due to concerns about COVID-19 transmission, this year's pre-Easter bazaar on Saturday 28 March will be restricted to pick-up of perogies and borscht. Concession stands for other goods will not be in operation, and access to the hall will be restricted. We hope you will still be able to support the Ukrainian-Canadian Cultural Society of Nanaimo and the Vesna Ukrainian Dancers, and pick up some lovely stuff to take home.

[The photograph above shows traditional Ukrainian paska (Easter bread). To learn how to make paska, click on the image to visit the recipe website. Photograph © Korena Vezerian and Korena in the Kitchen, 2014; used with permission.]

Please note that in response to the COVID-19 outbreak, Father Nakonechny's retreat on 20 –21 March has been cancelled.

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Father Jim has prepared a short series of reflections on the theme Becoming a Healing Presence that we will publish on Fridays in the weeks leading up to the retreat. This is the second.

‘The kingdom of heaven is like a treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field’ (Matthew 13:44).

Have you ever thought of your daily life as a treasure hunt? Have you ever wondered why everyone else seems to have all the good fortune or luck and it just never seems to come your way? It happens to all of us from time to time, but do not worry or despair, since I want to share a secret with you: Life is a treasure hunt. Yes, really it is, but we have to be spiritually aware of the world around us and actively looking for the treasures that God places out for us on daily basis. I like to refer to these treasures as ‘golden nuggets’ which God places for us to recognise Him throughout the day. Just like the man in St. Matthew‘s gospel who found a treasure and was filled with joy, we too must actively look for treasures during the day and perceive them as gifts from God, lovingly given to us. Treasures come in all shapes and sizes, it may be a phone call from someone we were just thinking about, it may be some help that came just at the right time or maybe it was a clean bill of health: these are all ‘golden nuggets’, treasures given to us from God.

Your task for this week is to go on a personal treasure hunt ... sounds like fun? Yes, it is. Begin to look at your daily routine and look for the treasures that our loving Lord weaves into your day. Notice the little things and especially when they bring you joy and then smile knowing that God placed it there just for you. Take a few moments at the end of the day to reflect on those ‘golden nuggets’ you found and thank God for them. When we are aware of God's grace and active participation in our lives we will begin to collect an abundance of spiritual treasures.

Happy hunting!

Please note that in response to the COVID-19 outbreak, Father Nakonechny's retreat on 20 –21 March has been cancelled.

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Father Jim has prepared a short series of reflections on the theme Becoming a Healing Presence that we will publish on Fridays in the weeks leading up to the retreat. This is the first.

In Psalm 46:10 we read ‘Be still, and know that I am God.’ Most of us have heard this verse before, but how many of us have reflected upon its true meaning? If I am not still, can I really know God? In today's world the thought of being still can be quite scary for many of us. You mean no noise, no computers, no iPads or smartphones? Yes. How can we communicate with God if we are constantly in a rush and constantly being bombarded by the noise of world around us? We barely have time to pray, but somehow we always have time to look at our phones, watch television and check our emails. The Lord is calling us during this Great and Holy Lent to be still and to enter into the silence of our hearts so that He can speak to us. During this next week, purposefully schedule time to sit before an icon and gaze at our Lord in silence. No words, just look at each other. You look at Him and let Him look at you. It may seem awkward at first, but start with baby steps. Try five minutes the first day and then add an extra minute each day. When we find solitude and silence we begin to experience the divine presence of God and that my friends is what we are all called to experience in this lifetime and in the next. Christ loves us so much that He wants to be the core of our lives, so that we may be a reflection of His divine image and become a healing presence to all that we encounter. ‘Be still, and know that I am God.’

Father Jim Nakonechny of the Ukrainian Catholic Eparchy of Edmonton is working with Cobblestone Freeway Tours to organise an autumn 14-day ‘Spiritual Tour’ of Ukraine, departing 12 October 2020 from Edmonton.

Ukraine spiritual tour map

The spiritual journey will begin in Kyiv and proceed to Pochaiv, Ternopil, Zarvanytsia, Chernivtsi, Kosiv (Carpathian Mountains), Ivano-Frankivsk and Lviv,
with day visits to Kolomyia, Pistyn, Burshtyn, Rohatyn, Hrushiv and Hoshiv.

There will be opportunities for attending Divine Liturgies, visiting major spiritual centres, sightseeing, shopping (embroidery, chocolate, and coffee), and enjoying Ukrainian hospitality.

The exact itinerary and tour price are awaiting confirmation, but if you are interested and would like to receive more information please contact Vincent at Cobblestone Freeways Tours at 780 436 7482.

Please share this information with family and friends that may be interested in seeing the spiritual side of Ukraine.

This month, our Eparchy will say farewell to Bishop Ken, who goes to his new appointment as Bishop of the Ukrainian Catholic Eparchy of the Holy Family in London, UK. In gratitude for his twelve years of faithful service and leadership as Bishop of New Westminster, Holy Eucharist Cathedral will host a farewell reception on Saturday 29 February, beginning with Divine Liturgy at 11 AM.

Parishioners of St Michael the Archangel in Nanaimo will have a local opportunity to say goodbye to Bishop Ken at our Divine Liturgy on Saturday 15 February. After the service, Bishop Ken will meet with parishioners and representatives from St Nicholas the Wonderworker parish in Victoria to discuss topics in preparation for the upcoming Sobor (synod) of the Ukrainian Greek Catholic Church.

Pope Francis has appointed Bishop David Motiuk of the Eparchy of Edmonton as Apostolic Administrator of the Eparchy of New Westminster, pending appointment of a new Bishop.

On Saturday 8 February, Father Richard Soo SJ, a priest of the Eparchy of New Westminster and administrator of Dormition of the Mother of God parish in Richmond, celebrated Vespers — the evening prayer of the Church — at Holy Trinity Theological Seminary in Kyiv, Ukraine. Please enjoy the video of this beautiful liturgy of the Ukrainian Catholic Church.

Svyaty Vechir (Holy Supper)

The Ukrainian-Canadian Cultural Society of Nanaimo and Vesna Ukrainian Dancers will be hosting their annual Christmas Bazaar in the church hall on Saturday 7 December, from 11 AM until 3 PM. This is a great opportunity to stock up on perogies, borscht, cabbage rolls, homemade baking, jams, pickles and relish, Ukrainian novelties, and much more, as well as to buy tickets for the perogy raffle. The organisers are also accepting donations of empty bottles for their ongoing fundraising efforts.

Please note that to accommodate the bazaar, our Divine Liturgy that day is rescheduled to 4 PM.