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Due to COVID-19 restrictions, public liturgies are suspended through the feast of Christmas. Father Yuriy will celebrate these services online, and video feeds will be available on the Journal page:

Christmas Eve, Thursday 24 December, 8PM
Great Compline with Lytia

Christmas Day, Friday 25 December, 10AM
Divine Liturgy of St John Chrysostom

Icon of the Nativity of Christ

O Christ what shall we offer you?
For our sake You appeared on earth as man.
Every creature made by You offers thanks to You:
the angels offer you a hymn; the heavens, a star;
the Magi, gifts; the shepherds their wonder;
the earth, its cave; the wilderness, the manger.
And we offer you a Virgin Mother.

[From the prayers of Vespers of Christmas Eve.]

The former rectory of St Michael’s parish, which is directly across the street from the church, is for rent. The property would ideally suit a family, and is centrally located in Nanaimo, with a large, fenced yard, and is a short walk from swimming and boating opportunities at Long Lake. For a Catholic family seeking a home near to a church, it would be hard to think of a better location. Full details are available from Ardent Property Management.

Former rectory for rent

Please note: All enquiries should be submitted to the property managers, through their website. St Michael’s parish is not able to respond to rental queries or applications.

The crest of the Eparchy of New Westminster

Pastoral Centre, Eparchy of New Westminster
22 September 2020

Reverend Clergy and Parish Pastoral Council Members:

CIX!

As the new Liturgical Year has begun, together with the new School Year, we are returning to old schedules and routines.

However, when it comes to COVID-19, we must remain vigilant in helping to prevent the spread of the coronavirus, ensuring that our desire in sharing the Good News of the Gospel with our faithful is fruitful and blessed.

Alas, the number of daily cases of infections is on the rise as of late, and we are in jeopardy of losing the gains our province made earlier on at the outset of the pandemic.

The media has kept a watchful eye on churches and other places of worship, quick to point out any outbreaks or breaches in protocols.

Therefore, I renew my plea to our clergy and parish pastoral councils, who share in the responsibility in the re-opening of our parishes, to renew our efforts in reminding our parishioners of the basic practices in caring one for another during the pandemic, namely,

  • Adhere to our eparchial liturgical guidelines related to COVID-19.
  • Practice physical distancing and wear a mask at all liturgical celebrations.
  • Practice good hygiene: wash hands often for at least 20 seconds, use hand sanitizer, cover coughs and sneezes, and avoid touching face.
  • Monitor for symptoms: cough, fever, shortness of breath, runny nose or sore throat.
  • Self-isolate for at least 10 days from when the symptoms started.
  • Take the COVID-19 self-assessment to access testing.

Posting signage at the entrance to our churches can also be a good reminder of these helpful practices in doing our part in helping spread the coronavirus.

Therefore, I ask that the following posters be posted at all our church entrances:

1. Prevention starts with awarenessCOVID-19 Self awareness poster2. Practice physical distancing
COVID-19 Social distancing poster3. How to wear a non-medical mask
COVID-19 Mask poster4. Singing prohibited during COVID-19 (Cantors only)
COVID-19 Cantor-only posterThese practical reminders can go a long way in helping our faithful feel comfortable in worshipping with us as we pray, worship, and celebrate the Word of God and the Eucharist!

As we preach the Good News, may God bless you, and keep you and our parishioners safe and healthy!

Bishop David

A number of online video courses focused on the Eastern Catholic churches, their rites, and theology are being offered in the Autumn of 2020. This is a great opportunity to learn more about the churches that Pope St John Paul II called ‘ living interpreters of the treasure of tradition they preserve’ (Apostolic Letter Orientale Lumen (‘Light of the East’, 1995).

Image of Christ as the root and stem and the apostles as the branches.

The Metropolitan Andrey Sheptytsky Instititute of Eastern Christian Studies at the University of Toronto announces it’s Fall 2020 course General Introduction to the Eastern Churches. This online course will be delivered by Father Alexander Laschuk via the Zoom video platform, and will take place on Wednesdays from 16 September to 9 December, at 5PM Eastern Time (2PM here on the west coast)

The course will review the history and culture of the four families of Eastern Churches—Eastern Orthodox, Oriental Orthodox, Eastern Catholic, and the Assyrian Church of the East—then survey their distinctive approaches to liturgy, art, architecture, music, spiritual life, hagiography, mission, and theology. The course concludes with an assessment of the current state of these Churches in North America.

Please visit the Sheptytsky Instititute website for more information.

A number of online video courses focused on the Eastern Catholic churches, their rites, and theology are being offered in the Autumn of 2020. This is a great opportunity to learn more about the churches that Pope St John Paul II called ‘ living interpreters of the treasure of tradition they preserve’ (Apostolic Letter Orientale Lumen (‘Light of the East’, 1995).

Beginning in September, the Lumen Christi Institute and the Godbearer Institute are presenting a series of online lectures on Eastern Catholic Theology in Action. The five lectures of the main series take place on subsequent Thursday evevenings, at 7PM Central Daylight Time (so 5PM Pacific Daylight Time here on the coast), and will be followed by a special presentation in November by Archbishop Borys Gudziak, Metropolitan of the Ukrainian Catholic Church in the USA.

To register for the live lectures, please visit the individual links below. Each lecture is recorded and also available for viewing after the presentation date.

Thursday, 3 September, 5PM PDT
Introduction to Liturgical Mystagogy
Daniel Galadza (University of Regensburg)

Thursday, 10 September, 5PM PDT 
A Theology of Wonder: An Introduction to the Poetry of Ephrem the Syrian
Andrew Hayes (University of St. Thomas, Houston)

Thursday, 17 September, 5PM PDT 
Christ the Lover of Mankind: Philanthropia, Mystery, and Martyria in Eastern Christianity
Robin Darling Young (Catholic University of America)

Thursday, 24 September, 5PM PDT 
Eastern Churches, Latin Territories: Ecclesial Catholicity and the Notion of Diaspora
Alexander Laschuk (Sheptytsky Institute of Eastern Christian Studies at University of St. Michael’s College)

Thursday, 1 October, 5PM PDT
Expanding the Archive: Syriac Literature and the Study of Early Christianity Today

Erin Walsh (University of Chicago)

Thursday, November 12, 7 p.m. CDT
Quo Vadis: the Direction of Eastern Catholic Theology, a Pastoral Perspective for the 21st Century
Archbishop Borys Gudziak (Ukrainian Catholic Archeparchy of Philadelphia and Metropolitan of the Ukrainian Catholic Church in the USA)

On Saturday 30 May, the feast of Pentecost, celebration of public liturgy will resume at our parish, under the directives laid out by Bishop David in the letter reproduced in full below. Please familiarise yourself with these directives before deciding whether to recommence attending Divine Liturgy, so that you understand what will be different, and what rules are in place regarding distancing and other risk reduction measures. Parish council members will be preparing the church according to the directives during the week. Key things to remember are:

  • The dispensation from the obligation to attend Divine Liturgy remains in place. You may decide not to attend, and in some circumstances you should not attend.
  • If planning to attend, please confirm in advance by contacting Father Yuriy and then ensure your name is checked off when you arrive at the church. This is to enable contact tracing should someone be diagnosed with COVID-19, and to confirm that we do not exceed the number of people permitted in the church.
  • An usher will be at the door of the church to answer questions and to ensure that directives are observed.
  • Maintain a minimum distance of 2 metres (6 feet) from other faithful at all times, including while entering and exiting the church.
  • Hand sanitizer will be available at the entry of the church, and should be used.
  • Veneration of icons or crosses should be done without kissing or touching them.
  • Tape on the floor and on pews will indicate minimum distance and areas available for seating. Because ours is a small church, the total number of people who can attend will be quite limited by the minimum distance requirements. Members of the same household are permitted to sit together, but only so long as each person is a minimum distance from members of other households.
  • No liturgy books will be available in the pews.
  • Congregational singing is not permitted, so the Liturgy will either be recited or the responses voiced by a single cantor standing apart from the congregation.
  • At some times during the service the priest will pray in silence rather than aloud, and at other times will be wearing a mask.
  • At the end of the service, please follow the usher‘s directions to leave the church by pew row, maintaining minimum distance.
  • Please follow directions of the priest during the service, and take a few minutes now to read the full directives below. Thank you.

✙   ✙   ✙

The crest of the Eparchy of New Westminster

Chancery Office, Eparchy of New Westminster
21 May 2020

Directives for the Re-opening of Churches
and the Resumption of Public Liturgical Services

Слава Ісусу Христу!
Glory be to Jesus Christ!

Dear Reverend Pastors and Faithful,

As we celebrate the Feast of the Ascension of Our Lord, Jesus—just before ascending to heaven and returning to the Father—commissions the apostles, saying, ‘Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age’ (Matthew 28: 19-20).

We too have been commissioned by Jesus through our baptism to share the Good News of the Gospel message with all people, starting with our family, friends and neighbours.

It is in this light that, with joy in our hearts, we announce the re-opening of our churches and the resumption of public liturgical services, although with limits and restrictions.

From time to time, it may be necessary to update our Directives based upon advice from our health care officials and ‘best practice feedback’ from our parishes as they re-open.

As we move towards gradual re-opening and the resumption of public liturgical services, it is critical that we understand the potential for the spread of COVID-19 among our faithful and take steps to minimize the risk of spread, especially among high risk populations within our congregations.

The health and safety of everyone is first and foremost.

To be successful in British Columbia’s relaunch and church re-openings, we will need to continue to do what we are doing, namely:

  • follow public health measures;
  • practice physical distancing and good hygiene; and
  • continue acting responsibly.

The following Directives for the Re-opening of Churches and the Resumption of Public Liturgical Services address the following areas:

A. Readying our parishes for re-opening
B. Deciding whether to attend church services or not
C. Determining the 50-person or less maximum
D. Physical distancing seating
E. Entering and exiting the church
F. Participating in the Divine Liturgy and other services

A. Readying our parishes for re-opening

  • 1. Pastors, in consultation with their Parish Pastoral Councils, parish staff and others concerned, must communicate clearly and effectively with their parishioners about their plans for when and how they will resume public liturgical services.
  • 2. Specifically, the communication should cover the following areas:
    2.1. How the parish will determine the 50-person or less maximum to participate in the Divine Liturgy and other liturgical services.
    2.2. How the parish will ensure physical distancing.
    2.3. The measures the parish will take to ensure proper sanitation.
  • 3. The Divine Liturgy schedule, if altered to allow more time between services, should be published.
  • 4. No ‘drive in’ or ‘parking lot’ services are permitted.
  • 5. An adequate stock of hand sanitizer and other cleaning supplies should be readily available at the time of reopening.
  • 6. Social gatherings before or after church services (including coffee and doughnuts) are not to take place at this time.
  • 7. If a parish is unable for practical or other reasons to maintain strict physical distancing and perform the cleaning requirements as indicated in these Directives, the pastor must not celebrate the Divine Liturgy or any other liturgical services publicly until such time as the parish is able to do so.

B. Deciding whether to attend or not to attend church services

  • 8. The faithful continue to be dispensed from the obligation to attend the Divine Liturgy in church at this time.
  • 9. All those attending church services do so at their own risk. It is important for individuals and families to take responsibility for protecting themselves — and others.
  • 10. Prior to attending liturgical services, the faithful should use the self-assessment tool provided by the Government of British Columbia.
  • 11. The following individuals must stay home for the sake of the wider community.
  • 11.1. Those with COVID-19 and those who live with someone with COVID-19.
    11.2. Those who have been exposed to someone with COVID-19.
    11.3. Anyone feeling sick with a cough, fever, shortness of breath, runny nose or sore throat, even if symptoms appear to be mild or resemble a cold.
    11.4. Anyone at high risk from COVID-19, for example, those with chronic medical conditions, especially with upper respiratory or flu-like symptoms.
    11.5. Those who have recently travelled outside of Canada.
  • 12. The following individuals are encouraged to stay home for the sake of the wider community
    12.1. Those who live with someone with upper respiratory or flu-like symptoms.
    12.2. Older persons and persons with pre-existing medical conditions (such as high blood pressure, heart disease, lung disease, cancer or diabetes).
    12.3. Family members who live with the elderly or those who are at risk.
  • 13. When at home, individuals and families are encouraged to follow the liturgical services on livestream or Telus (channel 876), or set aside some time to pray, read the Sacred Scriptures or some other spiritual reading.
  • 14. Clergy (priests, deacons, subdeacons) and assistants (sacristans, altar servers, lectors, cantors) with a respiratory infection of any kind must not celebrate or participate in public Divine Liturgies and the sacraments.

C. Determining the 50-person or less maximum

  • 15. The Government of British Columbia re-launch limits the number of faithful gathering for the Divine Liturgy and other liturgical services to no more than 50 people or one third of normal worship space, whichever is smaller, and whichever ensures that physical distancing of at least 2 metres (6 feet) will be maintained. This includes clergy, sacristans, altar servers, lectors, cantors, etc.
  • 16. All individuals found to be in violation of gathering restrictions are subject to a $1,000 penalty.
  • 17. Additional Divine Liturgies may be scheduled with greater frequency to accommodate the spiritual needs of the faithful.
  • 18. To ensure that the maximum number of 50 people is not exceeded at any time, the faithful must pre-register through email or by calling the parish, indicating their wish to attend a particular Divine Liturgy or other liturgical service — they must receive confirmation prior to attending.
  • 19. The faithful should not pre-register for more than one liturgical service until everyone who wishes to attend has had an opportunity to do so (which might be every week, or every 2 or 3 weeks).
  • 20. A list of attendees and their contact information must be maintained should someone test positive for COVID-19, thereby assisting public health officials with contact tracing and follow-up. The list must be kept until advised otherwise.

D. Physical distancing and seating

  • 21. Except for members of the same household, physical distancing of at least 2 metres (6 feet) from another person must be maintained by everyone on the church property (in the church, on the church steps, in the parking lot, in the washrooms, etc.)
  • 22. Tape or rope can be used to close off 2 or 3 rows of pews between the seating pews, to ensure physical distancing.
  • 23. Seats which can be used should be clearly marked.
  • 24. Members of the same household may sit together in the same pew.
  • 25. Infants and children should remain with their parents at all times. Cry rooms are closed at this time.
  • 26. When the faithful are required to stand in line, for example, to receive Holy Communion, go to confession, or use the washroom, tape can be placed on the church floor to indicate proper spacing between persons.
  • 27. Clergy and assistants are to remain at least 2 metres (6 feet) from each other and from the congregation during the entire liturgical service.

E. Entering and exiting the church

  • 28. Entry to the church is provided through a single door of entry, taking into consideration access for the handicapped.
  • 29. A separate point of exit is to be used, where possible.
  • 30. Entrance and exit doors should be propped open, where possible, as people enter/exit so that the faithful need not touch the door handles or doors.
  • 31. The faithful are to be welcomed by a greeter/usher, who will:
    31.1. assist in staggering the time of their arrival and departure to ensure physical distancing of at least 2 metres (6 feet);
    31.2. check their name off the list of confirmed attendees;
    31.3. remind them of the requirement for physical distancing;
    31.4. remind them to sanitize their hands upon entry to and exit from the church; and
    31.5. remind the faithful that the veneration of icons, crosses, etc., should be done without touching or kissing them.
  • 32. Members of the same household may enter and exit together.
  • 33. Once the maximum permitted space has been reached, additional people are not permitted to enter the church building.
  • 34. People who simply show up must be turned away; however, they are to be informed of how they can register for another Divine Liturgy or liturgical service.
  • 35. The greeter/usher will dismiss the faithful by rows at the end of the liturgical service.
  • 36. There should be no social gatherings after the liturgical services. The faithful should promptly leave the church and parking lot upon the completion of the services.

F. Participating during Liturgical Services

  • Use of face masks
    37.
    The faithful are encouraged to wear face masks, however, it is not required if physical distancing is maintained at all times.
  • Singing led by a single cantor
    38. Congregational and choral (choir) singing is a high-risk activity and is not allowed because infected people can transmit the virus through their saliva or respiratory droplets.
    39. Instead, the sung responses during the liturgical services may be led by a single cantor, while the faithful remain prayerfully silent.
    40. A designated area, completely separated from the faithful, must be set aside for the cantor, as singing disperses droplets in a wider area than speaking.
    41. Where the parish has chosen to recite the entire Divine Liturgy, the faithful may actively participate in the responses, provided that physical distancing is maintained.
    42. Where the parish recites some parts of the Divine Liturgy and sings others, again, the sung parts are to be led by a single cantor, while the faithful remain prayerfully silent.
  • Collection
    43.
    Rather than passing a collection basket hand-to-hand, a basket is to be placed at the front of the Church for the convenience of the faithful in making their financial contribution in support of the mission of the Church.
  • Kiss of Peace
    44.
    At the Kiss of Peace, the faithful can acknowledge each other with a simple bow and refrain from hand shaking altogether.
  • Distribution of Holy Communion
    45.
    The priest is to wash his hands with soap and water or use hand sanitizer immediately before the preparation of the gifts of bread and wine prior to the celebration of the Divine Liturgy (Proskomedia).
    46. The priest prays the prayers of the Rite of Preparation (Proskomedia) silently so that droplets dispersed by speaking is avoided. Alternatively, the priest is to wear a mask. The priest is always must prepare a second chalice from which he will partake at communion.
    47. Once the gifts of bread and wine are transferred to the holy table (altar) at the Great Entrance, they are to remain completely covered with the veils until the consecration.
    48. During the consecration, when the gifts of bread and wine are uncovered, the priest is to step back from the holy table at least 2 metres (6 feet) and remains there until communion in order to avoid droplets being dispersed in speaking or singing the words of consecration.
    49. The priest again is to wash his hands with hand sanitizer immediately before the fraction of the Lamb and the placing of the consecrated particles into the chalice for distribution to the faithful.
    50. After the priest partakes of the precious Body of Christ in the usual way, he then partakes from the precious Blood of Christ from the chalice which has prepared for his own use.
    51. Where there are concelebrants, the priests receive the Eucharist by intinction, that is, they dip the precious Body of Christ into the separately prepared chalice for clergy, always being careful not to touch the precious Blood with their fingers. For this purpose, specially prepared longer particles (rectangular) can be used. Alternatively, the concelebrants are to receive the precious Blood of Christ from the individual chalices prepared for them.
    52. Only one priest should distribute Holy Communion to the entire congregation.
    53. The priest should wear a face mask when distributing the Eucharist. He silently prays the usual prayer, ‘The servant of God, [name], partakes of the precious, most holy and most pure Body and Blood of our Lord…,’ as each communicant approaches. This avoids the dispersion of any droplets by the priest.
    54. Holy Communion is to be distributed to the faithful at the usual time during the Divine Liturgy.
    55. The Eucharist is to be distributed with single-use disposable wooden spoons, which are to be burnt and properly disposed after usage.
    56. If the priest senses that his fingers have made contact with a person’s mouth or hands, he should pause, place the chalice on the tetrapod, and use hand sanitizer to cleanse his hands prior to continuing to distribute the Eucharist.
    57. For people with celiac disease, a separate small chalice is to be prepared. The amount of wine used must be small enough for the communicant to drink it entirely.
    58. After everyone who wishes to approach to receive Holy Communion has done so, the priest is to recite the Prayer of Spiritual Communion, since not everyone may feel comfortable in approaching to receive the Eucharist at this time.
    59. All sacred vessels are to be thoroughly cleansed and purified with soap and hot water.
  • Cleaning and disinfecting the Church
    60.
    Hand sanitizing should take place at the entrance of the church for those attending the Divine Liturgy and other liturgical services. Hand sanitizer must contain at least 60% alcohol.
    61. A bottle of hand sanitizer, touched by many, should not be used. Instead, use an automatic dispenser or have an usher/greeter spray the hands of those entering and exiting the church.
    62. Holy water fonts are to be remain empty.
    63. Personal protective practices are to be promoted (coughing and sneezing etiquette, hand hygiene).
    64. Increased frequency of cleaning and disinfecting the church should take place, including surfaces that are touched often, including doors, railings, pews, common areas, washrooms*).
    64.1. *Due to the need for strict cleaning and sanitizing, it is recommended that washrooms be closed or open with limited access and available for emergencies.
    65. The church should be cleaned and disinfected between each service using accepted products and practices.
    66. All Divine Liturgy books, hymnals, paper, and other items are to be removed from the pews for the protection of the faithful. People may bring their own Divine Liturgy books or download the Divine Liturgy text on their mobile device.
    67. Individual church bulletins should not be distributed, unless they are handed out by an usher/ greeter as parishioners enter the church.
  • Baptisms, weddings and funerals
    68.
    The celebration of baptisms, weddings and funerals are permitted, while maintaining the precautions listed above.
  • Grave blessings
    69.
    Grave-side blessings are permitted, while maintaining the precautions listed above.
  • Parish Pastoral Council meetings
    70.
    Meetings of the parish pastoral council is permitted, again while maintaining the precautions listed above.
    71. No coffee or socializing after meetings is allowed.
    72. All other meetings are not permitted at this time, including bible study groups, youth groups, UCWLC, UCBC, and Knights of Columbus.

Financial Support
At this critical time, your financial support is greatly appreciated. Our eparchy and parishes continue to incur expenses as we strive to fulfil the mission which God has entrusted to the Church. Please contact your local parish as to how you can make a donation.

Stay safe and healthy
During the COVID-19 pandemic, the Government of British Columbia continues to ask each of us to stay safe and to continue acting responsibly to prevent the spread of the coronavirus.

The success of the British Columbia relaunch and the re-opening of Churches and the resumption of public liturgical services depends to a great extent on how closely we adhere to the provincial health regulations and church liturgical directives.

Together, our actions can make a difference in the lives of family, friends and strangers alike.

With gratitude for your patience and cooperation, I assure you that your well-being, both spiritual and physical, is of paramount importance as we take these initial steps to resume public participation in our liturgical services.

May the blessings of the All Holy Trinity be upon you and your family.

Bishop David

Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies

The Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies at the University of Toronto has available online resources on theology, spirituality, liturgy, church history, and canon law.

Father Peter Galadza, the director of the institute, writes that even though we have celebrated Pasch, ‘the COVID-19 pandemic continues to impose a “Lenten solitude”.’ The free resources provided by the institute can help us stay in touch with our faith and our Ukrainian Catholic Church during this time.

True Light – a podcast by the Sheptytsky Institute

Sheptytsky Institute Video Library

Sheptytsky Institute YouTube channel

Sheptytsky Institute Archive: events, media, video, audio

Open Access articles

Due to the COVID-19 pandemic, the institute is also offering a 50% discount (Coupon Code: MASI50) on their catalogue of publications, books, DVDs, etc.:

If you’d like to support the work of the Sheptytsky Institute, you can donate online.

Icon of the Resurrection of our Lord Jesus Christ.

If you are devout and love God, enjoy this beautiful and radiant festival.
If you are a grateful servant, enter, rejoicing, into the joy of your Lord.
If you followed the fast, receive your payment now.

If you worked from the first hour, receive today your just reward.
If you came after the third hour, you are welcomed to celebrate.
If you arrived after the sixth hour, have no doubt; for you suffer no loss.
If you delayed until the ninth hour, come near with no cause to hesitate.
If you arrived even at the eleventh hour, do not be fearful of the lateness;
for the Lord is generous and accepts the last as He does the first.

He gives rest to him of the eleventh hour, as to him who worked from the first hour.
He shows mercy to the last and attends to the first.
To the one is given and to the other is granted.
He accepts the works and welcomes the volition.
He honours the act and praises the intention.

All of you, therefore, enter into the joy of our Lord; both first and last, receive your reward.

You rich and poor, with one another dance.
You who are abstinent and you who are indolent, honour this day.
You who have fasted and you who have not fasted, be glad today.
The table is richly laden; all of you, feast sumptuously.
The calf is plentiful; let no one depart hungry.
All of you partake of the banquet of faith.
All of you enjoy the wealth of goodness.

Let no one deplore his poverty, for the Universal Kingdom has been revealed.
Let no one lament for transgressions, because forgiveness has dawned from the Tomb.
Let no one fear death, for the death of the Saviour has set us free.

He subdued death when it took hold of Him.
He despoiled Hades when He descended into Hades.
He embittered it as it tasted of His flesh, anticipating which, Isaiah cried out:
‘Hades was embittered when it encountered You below.’

It was embittered, for it was abolished.
It was embittered, for it was mocked. It was embittered, for it was mortified.
It was embittered, for it was dethroned.
It was embittered, for it was enchained.

It received a body and came upon God.
It received earth and met up with heaven.
It received what it saw and stumbled upon what it did not see.
Death, where is your sting?
Hades, where is your victory?

Christ is risen, and you are overthrown.
Christ is risen, and the demons are fallen.
Christ is risen, and the angels rejoice.
Christ is risen, and life rules.
Christ is risen, and not one is to be found dead in the tomb.

For Christ rising from the dead has become the first to awaken among those who are asleep. To Him be the glory and the power to the ages of ages. Amen.

The crest of the Eparchy of New Westminster

Chancery Office, Eparchy of New Westminster
1 April 2020

My Dear Parishioners,

I pray that you and your families are safe and healthy. As we endure the COVID-19 Pandemic, we are evermore united as one global family—God’s family—in our efforts to battle this disease, protecting in particular our seniors and those with medical conditions. In Christ, all things are possible. We will overcome.

Over these past several weeks, I have been moved by the love and pastoral care expressed towards you by our clergy. To them, I express my heartfelt gratitude. They are praying for you daily, celebrating the Lenten liturgical services and the Divine Liturgy for your intentions, visiting the sick and dying, celebrating funerals, hearing confessions upon request, phoning and keeping in touch with you - in particular, the elderly and shut-ins - providing counselling, and so on. They have also been sending you their weekly bulletins and homily reflections, with the Sunday epistle and gospel, and changeable parts, so that you pray and reflect upon the word of God at home, alone or with your family. Although our buildings are closed, the Church continues to be open—because we are the Church!

Holy Week and Easter Services
As we prepare to mark Holy Week, Our Lord’s passion, crucifixion, death upon the cross, and then Easter and his glorious third-day Resurrection, our celebrations will be very different this year owing to the coronavirus. We simply continue doing what we’re already doing, that is, stay home to prevent the spread of the virus, and to follow the Holy Week and Easter services from home through livestream.

[Live-streaming of Father Yuriy’s Easter Sunday liturgy will begin at 8AM on Sunday 12 April, and will be available via this Journal web page.]

When following the livestream liturgical services, it is important to stay prayerful and focused, avoiding all distractions. Set up a prayer corner in your ‘domestic church.’ Place yourself in front of an icon. Light a candle. On the appropriate day, download a copy an icon of the Holy (Last) Supper, the Holy Shroud of Our Lord (plaschanytsia), and the Resurrection of Our Lord. Meditate upon them.

Be assured that all our pastors will celebrate the Holy Week and Easter services for your intention, either in church by themselves or with the assistance of a cantor, or privately in their home.

Palm Sunday and Pussy willows
Blessed pussy willows will not be distributed on Flowery (Palm) Sunday. Some parishes who have already pre-ordered pussy willows, may bless and distribute them once the pandemic has passed.

Easter Basket-blessings
Easter baskets will be blessed via livestream, following the celebration of Resurrection Matins and Divine Liturgy. Alternatively, in these extraordinary circumstances, the faithful may recite the prayers of Easter-basket blessing yourself, sprinkling them with Holy Water, where available.

Easter Confessions and Spiritual Communion
As it is not possible to celebrate our ‘Easter’ confession at this time, nor receive the Divine Eucharist on the Feast of the Resurrection of Our Lord, pray by yourself or as a family the ‘Prayer of Spiritual Communion’:

My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,

and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.

Permeate my soul and body, and never permit me to be separated from You. Amen.

Financial Support
At this critical time, your financial support is greatly appreciated. Our eparchy and parishes continue to incur expenses as we strive to fulfil the mission which God has entrusted to the Church. Please contact your local parish as to how you can make a donation.

Continued Prayer for you and your family
Please know that your bishop and your clergy are praying for you, for family and friends; for the shut-ins and elderly; for the sick and the dying; for government leaders and officials; and for the doctors, nurses, researchers, for all care givers, and for all who provide essential services.

As we celebrate the Feast of the Resurrection of our Lord, I pray that God’s grace and love fills your heart, and that of your family and friends, and brings joy and peace to all people.

Christ is Risen! Truly He is Risen!

Sincerely in Christ,

Bishop David Motiuk
Eparchial Bishop, Eparchy of Edmonton
Apostolic Administrator, Eparchy of New Westminster

Icon of the Raising of Lazarus
Holy Week begins with one resurrection...

Saturday 4 April 2020
Lazarus Saturday
The Great Fast (40 days) ends on Friday, 3 April. Lazarus Saturday and Palm Sunday form a short and joyous prelude to the days of grief which will follow. Bethany is the place where Jesus raises Lazarus from the dead and reveals Himself to be ‘the Resurrection and the Life.’ ‘Those who believe in Me, even though they die, will live’ (John 11:25). Bethany is also the point of departure for Jesus’s entry into Jerusalem. On this Saturday, we go to Bethany, to Lazarus’ tomb. We want to meet Jesus at Bethany and to start Holy Week with Him, close to Him. Jesus invites us to be there, and He waits for us.

Sunday 5 April 2020
Palm Sunday
The public ministry of Jesus ends with two great events: the raising of Lazarus from the dead, and the triumphant entry of Jesus into Jerusalem. These two events, witnessed by many people, give testimony to the fact that Jesus is not only the promised Messiah, but He is also the Lord, the Son of the living God. Just as the people greeted Christ with branches from the trees, so Christians also greet Christ with ‘palms of virtue’ as He enters upon His voluntary passion.

Monday 6 April 2020
Holy Monday
In the morning, Jesus returns to the city of Jerusalem. On the way, He finds a fig tree with no fruit. He curses it and immediately it withers away. After three years of teaching and healing, the leaders and the people of Israel have not accepted His message. Like the fig tree, they have remained barren, without fruit. With this prophetic and symbolic act, Jesus warns those in every generation of what will befall anyone who fails to listen to His message. Arriving in Jerusalem, Jesus enters the temple, where the chief priests and elders question His authority.

Tuesday 7 April 2020
Holy Tuesday
As the chosen Lamb of God, Jesus is without blemish. He is tested and questioned by the Pharisees and the Sadducees, who hope to trap Him in some way, but they cannot find any fault in Him. Jesus’ answers are astonishing. In the end, Jesus pronounces judgment upon the scribes, the Pharisees and leaders of Israel, who had the God-given authority to teach God’s Law, but were personally ungodly and cold of heart.

Wednesday 8 April 2020
Holy Wednesday
In the morning at Matins, during the reading of the Gospel, Jesus announces: ‘The hour has come that the Son of Man should be glorified.... For this purpose, I came to this hour. Father: glorify Your name’ (John 12:23-28). As Jesus says this, the voice of the Father from heaven is heard, saying: ‘I have both glorified it and will glorify it again’ (John 12:28). Judgement is upon the world, and Satan’s dominion over the world is about to be conquered. When Jesus is lifted up (His Crucifixion, Resurrection, Ascension), ‘He will draw all peoples to Himself’ (John 12:31). In the evening, the Gospel reading at the Presanctified Liturgy presents to us the contrast of two figures, two states of the soul. We remember the action of the woman, who at Bethany came to pour a jar of precious ointment on Jesus’ head; and the action of the disciple, Judas, who betrayed his Master. It was Judas who protested in response to the woman's action. Jesus approved of the woman's action, because it was an act of genuine love and worship, expressed in anticipation of His death and burial. The Sacrament of Holy Anointing is administered to all who desire to receive spiritual and physical relief.

Thursday 9 April 2020
Holy Thursday
Holy Thursday takes us into the Mystery of the Passover. It commemorates and makes present to us the first part of this mystery, the part that takes place in the Upper Room. The Lord Jesus, really present both as He who distributes and as He who is distributed, gives Himself to us in the Eucharist. All faithful Catholic and Orthodox Christians believe that in Holy Communion, they receive the most holy and precious Body and Blood of Jesus Christ, their Lord and Saviour. On Holy Thursday, after the Mystical Supper in the Upper Room, we follow Jesus to the Garden of Olives: his priestly prayer, arrest, and passion.

Friday 10 April 10 2020
Holy Friday
On Holy Friday, we remain with Jesus in the moments of His passion, His trial before Pilate, His scourging, His sentencing, the carrying of the cross, His crucifixion, death, and burial. During the Vespers Service, we join Joseph of Arimathea and Nicodemus, to take down Jesus’ body from cross, to bind it in linen cloths with spices, to carry it in procession, and place it reverently in a new tomb, in a garden nearby. On this day, we observe a strict fast, with abstinence from all meat, eggs, and dairy products.

Saturday 11 April 2020
Holy Saturday
On Holy Saturday, the Church directs our attention to the tomb. Even in death, the Lord observes the Sabbath. While His incorruptible Divine Body rests peacefully in the tomb, His Divine Soul rests in Hades, dispelling its darkness with the Divine Light of His Presence, awaiting the moment of Resurrection.

Sunday 12 April 2020
Holy Pascha
(Easter Sunday)
The Sunday of the Resurrection is called the ’solemnity of solemnities’. It is at the heart of the Christian year. However, it is inseparable from the Mystical Supper (Thursday), and the crucifixion and burial (Friday). The word ’Pascha’ (from the Hebrew פֶּסַח, Pesach) means ‘to pass by, to pass through’. The Pascha of Jesus Christ is His ‘passing through’ suffering and death to His glorification in the Resurrection and Ascension. In the deepest sense, Christ Himself is the Pascha (Passover), for the passage through death to life takes place in Him.

Icon of the Resurrection of our Lord Jesus Christ.
...and ends with another, greater resurrection.

Our regular communal celebration of liturgies is suspended until further notice, and many people are practicing social distancing or self-isolation to avoid transmission of the COVID-19 virus, or are in quarantine. For those with access to computers or mobile devices and with Internet connection, online resources and communication tools can be a way to stay in touch, with the Church, with their faith, and with each other.

Check out some of the online resources on our Links page, which includes Ukrainian Catholic news feeds, and these sites:

Resources for Great Lent
From the Edmonton Eparchy: suggestions for ways to observe Lent and prepare spiritually for Easter.

Royal Doors
English-language resources for Ukrainian Catholics, including daily readings and prayers, online UGCC catechism, articles, etc.

Dynamic Catholic
Family-focused resources, including catechism for children, marriage enrichment programmes, and more.

Formed
Streaming video content, including Catholic movies, TV shows, Bible study, and much more.

Live-streaming of Divine Liturgy or Roman Catholic Mass is available through a number of online and television options:

Father Yuriy will be live-streaming celebration of Divine Liturgy at St Nicholas the Wonderworker church in Victoria at 10AM on Sundays. Initially, this will be via their parish FaceBook page, but we'll also be embedding the video feed through this website so that those who choose not to be on FaceBook can participate.

Holy Eucharist Cathedral in New Westminster will also be live-streaming Divine Liturgy, following their usual service schedule.

A number of parishes in the Eparchy of Edmonton are live-streaming liturgies, including St Josephat Cathedral.

Salt + Light Media have daily live-streaming of Roman Catholic Mass, including broadcast of the Papal Mass celebrated each day by Pope Francis. Salt + Light TV is also available via cable television; check your cable provider for channel information.

Remember that we participate in the Divine Liturgy through active prayer and reflection on the words of scripture and contemplating the great mystery of the Eucharist. We are not spectators, but full participants. Extra effort may be needed to keep this sense of participation when engaging with the Liturgy via video, a medium that we mostly passively consume as spectators. Make the responses you would normally make in church. Follow along with the physical actions of the celebration, crossing yourself and, as physically able and appropriate, bowing or prostrating. As Father Yuriy advises: As you participate in this Sunday celebration, try not to use it as background noise while you go about your daily routine. Instead, light a candle, have icons present and make your home a “little Church” according to St John Chrysostom. By bringing our experience of the Church into the home, we more fully recognise and appreciate what it means to be the Church when we gather during the Liturgy.’

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Emotional isolation and loneliness will doubtless be a strain for many people staying at home and lacking their usual social contacts and routines, especially as the COVID-19 response continues for as long as it will likely be in order to suppress outbreaks. There are many social media opportunities available to connect with communities of other Catholics — including a Reddit community for Eastern Catholics —, and also tools to help stay in touch with family and friends via video chat. Jitsi Meet offers free online video chat, is easy to use, and does not require an account, as well as offering excellent privacy and security.

During the remaining Thursdays in Lent, the Eparchy of Edmonton will be livestreaming a series of reflections on the theme of Christ in the Old Testament. These will be broadcast on the Eparchy's YouTube channel at 6PM Pacific time and 7PM Mountain time on Thursday evenings:

At this difficult time, when our communal observation of Lent and the approach to Easter has been disrupted by suspension of public celebrations of Divine Liturgy, this video series provides an opportunity to reflect, with the whole Church, on the promises of salvation made in the Old Testament, and how these are fulfilled in Christ.

The crest of the Eparchy of New Westminster

Chancery Office, Eparchy of New Westminster
18 March 2020

To the Reverend Clergy:

CIX!

As you may already know, the Government of British Columbia has now declared a state of emergency under the Public Health Act.

New public health measures are now recommended to limit the time people spend in large crowds and crowded spaces. Effective immediately, all events over 50 people are to be cancelled.

In this light, I have issued the following liturgical norms, effective immediately, which include the suspension of all Divine Liturgies throughout the Eparchy of New Westminster.

We carry all our faithful in our prayers.

God bless,

Bishop David

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To the Faithful:

We are living in extraordinary times. The Coronavirus (COVID-19) is now a global pandemic. It has affected every aspect of our daily lives.

The Government of British Columbia has now declared a state of emergency under the Public Health Act. New public health measures are now recommended to limit the time people spend in large crowds and crowded spaces. All events over 50 people are to be cancelled.

Our primary concern must always be to care for the spiritual, physical, mental, and wellbeing of our fellow parishioners and citizens, many of whom are seniors and those at greater risk.

Therefore, to help prevent the spread of COVID-19, the following liturgical norms are to be followed:

  • All Divine Liturgies are suspended until further notice.
  • Faithful are encouraged to follow the celebration of the Divine Liturgy on weekends via livestream or recording on the Internet. On Sundays, Holy Eucharist Cathedral (New Westminster), and St Nicholas the Wonderworker parish (Victoria) will livestream liturgical services. Please note, these are closed to the public.
  • All Lenten liturgical services and Lenten Missions are cancelled. The faithful are directed to the Eparchy of New Westminster website where they will find videos and materials to help grow spiritually in their Lenten journey.
  • All penitential liturgical services are cancelled. Priests are available to hear individual confessions upon request or during posted hours. Confessions will take place in an open space (for example, before the Icon of Christ at the Iconostasis), and not in the confessional. Consult local parishes for hours.
  • Funerals may continue to be celebrated in our churches and in funeral homes. In consultation with the relatives of the deceased, the number of attendees should be limited to 50 people.
  • Some families may choose immediate interment, followed by a memorial funeral service at a later date. Public receptions following the funeral are not to take place.
  • Children preparing for Solemn Communion and First Reconciliation are to receive instruction by parents in their own homes. Catechists can assist parents with the preparation of lessons and materials.
  • Upon request, priests are available to visit the sick and shut-ins who request the Divine Eucharist, Confession or the Sacrament of the Sick. In every case, they are expected to practice appropriate risk mitigation.
  • Churches are to remain open, where possible, for some time to allow for private prayer. Consult local parishes for hours.
  • Further liturgical norms on Holy Week are forthcoming.
  • Pray. Pray. Pray.

As the situation is fluid, for up to date information on the Coronavirus, visit reliable sources, for example, Government of British Columbia Health Services and Public Health Agency of Canada.

As things evolve, we will provide further liturgical norms as deemed necessary. Let us do what we do best as the people of God, let us pray:

Prayer During the Coronavirus Outbreak

Jesus Christ, you travelled through towns and villages ‘curing every disease and illness.’ At your command, the sick were made well. Come to our aid now, in the midst of the global spread of the coronavirus, that we may experience your healing love.

Heal those who are sick with the virus. May they regain their strength and health through quality medical care.

Heal us from our fear, which prevents nations from working together and neighbours from helping one another.

Heal us from our pride, which can make us claim invulnerability to a disease that knows no borders.

Stay by our side in this time of uncertainty and sorrow. Be with those who have died from the virus. May they be at rest with you in your eternal peace. Be with the families of those who are sick or have died. As they worry and grieve, defend them from illness and despair. May they know your peace. Be with the doctors, nurses, researchers and all medical professionals who seek to heal and help those affected and who put themselves at risk in the process. May they know your protection and peace. Be with our priests and spiritual care givers. May they know that they are loved and cared for.

Be with the leaders of all nations. Give them the foresight to act with charity and true concern for the well-being of the people they are meant to serve. Give them the wisdom to invest in long-term solutions that will help prepare for or prevent future outbreaks. May they know your peace, as they work together to achieve it on earth.

Whether we are home or abroad, surrounded by many people suffering from this illness or only a few, Jesus Christ, stay with us as we endure and mourn, persist and prepare. In place of our anxiety, give us your peace.

For You are a God of mercy, kindness, and love, and we glorify You, Father, Son, and Holy Spirit, now and for ever and ever. Amen.

Bishop David Motiuk
Apostolic Administrator

Updated 18 March 2020

Following directives of our Apostolic Administrator Bishop David in response to the declaration of a state of emergency by the Government of British Columbia, celebration of Divine Liturgy at St Michael the Archangel Ukrainian-Catholic parish are suspended until further notice.

While this global emergency continues and public celebrations of Divine Liturgy are cancelled, the operating expenses of our parish must continue to be paid. During this time, please consider making online donations through CanadaHelps to help us cover expenses and keep the parish alive. Thank you.

Donate via CanadaHelps

Please note that in response to the COVID-19 outbreak, Father Nakonechny's retreat on 20 –21 March has been cancelled.

Our new Apostolic Administrator, Bishop David Motiuk of Edmonton, has recorded a Lenten message on the theme of God's love for us: ‘While we don't have to do anything to earn God's love, God's love requires a response.’

Please note that in response to the COVID-19 outbreak, Father Nakonechny's retreat on 20 –21 March has been cancelled.

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Father Jim has prepared a short series of reflections on the theme Becoming a Healing Presence that we will publish on Fridays in the weeks leading up to the retreat. This is the third.

Becoming a Healing Presence. To become a healing presence to everyone around us we must prepare to live a life of SURRENDER. The word surrender is often interpreted in the world as weakness, giving up or losing, but the spiritual meaning is actually quite opposite. To surrender in the Christian sense is actually a sign of strength and victory. How can that be? Well, consider this: ‘If I put all things in God's hands, I will see God's hands in all things.’ It takes a great deal of spiritual maturity to able to let go and let God. We are comfortable when we are in control, when we know what is going to happen. The Gospel tells us: ‘For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.’ How many of us are actually willing to live this message fully? It is a tough one, but little by little we must trust in the Lord as the Master of our lives. He created us. He loves us and He wants us to be in love with Him. When we begin to surrender everything to God on a daily basis He will not abandon us, but will continually guide us, but we everything in His hands. May our Lord give us the grace to surrender so that we see Him more and more in our daily lives.

COVID-19 update (17 March)

Paska, Ukrainian Easter bread

Due to concerns about COVID-19 transmission, this year's pre-Easter bazaar on Saturday 28 March will be restricted to pick-up of perogies and borscht. Concession stands for other goods will not be in operation, and access to the hall will be restricted. We hope you will still be able to support the Ukrainian-Canadian Cultural Society of Nanaimo and the Vesna Ukrainian Dancers, and pick up some lovely stuff to take home.

[The photograph above shows traditional Ukrainian paska (Easter bread). To learn how to make paska, click on the image to visit the recipe website. Photograph © Korena Vezerian and Korena in the Kitchen, 2014; used with permission.]

Please note that in response to the COVID-19 outbreak, Father Nakonechny's retreat on 20 –21 March has been cancelled.

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Father Jim has prepared a short series of reflections on the theme Becoming a Healing Presence that we will publish on Fridays in the weeks leading up to the retreat. This is the second.

‘The kingdom of heaven is like a treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field’ (Matthew 13:44).

Have you ever thought of your daily life as a treasure hunt? Have you ever wondered why everyone else seems to have all the good fortune or luck and it just never seems to come your way? It happens to all of us from time to time, but do not worry or despair, since I want to share a secret with you: Life is a treasure hunt. Yes, really it is, but we have to be spiritually aware of the world around us and actively looking for the treasures that God places out for us on daily basis. I like to refer to these treasures as ‘golden nuggets’ which God places for us to recognise Him throughout the day. Just like the man in St. Matthew‘s gospel who found a treasure and was filled with joy, we too must actively look for treasures during the day and perceive them as gifts from God, lovingly given to us. Treasures come in all shapes and sizes, it may be a phone call from someone we were just thinking about, it may be some help that came just at the right time or maybe it was a clean bill of health: these are all ‘golden nuggets’, treasures given to us from God.

Your task for this week is to go on a personal treasure hunt ... sounds like fun? Yes, it is. Begin to look at your daily routine and look for the treasures that our loving Lord weaves into your day. Notice the little things and especially when they bring you joy and then smile knowing that God placed it there just for you. Take a few moments at the end of the day to reflect on those ‘golden nuggets’ you found and thank God for them. When we are aware of God's grace and active participation in our lives we will begin to collect an abundance of spiritual treasures.

Happy hunting!

Please note that in response to the COVID-19 outbreak, Father Nakonechny's retreat on 20 –21 March has been cancelled.

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Father Jim has prepared a short series of reflections on the theme Becoming a Healing Presence that we will publish on Fridays in the weeks leading up to the retreat. This is the first.

In Psalm 46:10 we read ‘Be still, and know that I am God.’ Most of us have heard this verse before, but how many of us have reflected upon its true meaning? If I am not still, can I really know God? In today's world the thought of being still can be quite scary for many of us. You mean no noise, no computers, no iPads or smartphones? Yes. How can we communicate with God if we are constantly in a rush and constantly being bombarded by the noise of world around us? We barely have time to pray, but somehow we always have time to look at our phones, watch television and check our emails. The Lord is calling us during this Great and Holy Lent to be still and to enter into the silence of our hearts so that He can speak to us. During this next week, purposefully schedule time to sit before an icon and gaze at our Lord in silence. No words, just look at each other. You look at Him and let Him look at you. It may seem awkward at first, but start with baby steps. Try five minutes the first day and then add an extra minute each day. When we find solitude and silence we begin to experience the divine presence of God and that my friends is what we are all called to experience in this lifetime and in the next. Christ loves us so much that He wants to be the core of our lives, so that we may be a reflection of His divine image and become a healing presence to all that we encounter. ‘Be still, and know that I am God.’

Father Jim Nakonechny of the Ukrainian Catholic Eparchy of Edmonton is working with Cobblestone Freeway Tours to organise an autumn 14-day ‘Spiritual Tour’ of Ukraine, departing 12 October 2020 from Edmonton.

Ukraine spiritual tour map

The spiritual journey will begin in Kyiv and proceed to Pochaiv, Ternopil, Zarvanytsia, Chernivtsi, Kosiv (Carpathian Mountains), Ivano-Frankivsk and Lviv,
with day visits to Kolomyia, Pistyn, Burshtyn, Rohatyn, Hrushiv and Hoshiv.

There will be opportunities for attending Divine Liturgies, visiting major spiritual centres, sightseeing, shopping (embroidery, chocolate, and coffee), and enjoying Ukrainian hospitality.

The exact itinerary and tour price are awaiting confirmation, but if you are interested and would like to receive more information please contact Vincent at Cobblestone Freeways Tours at 780 436 7482.

Please share this information with family and friends that may be interested in seeing the spiritual side of Ukraine.

This month, our Eparchy will say farewell to Bishop Ken, who goes to his new appointment as Bishop of the Ukrainian Catholic Eparchy of the Holy Family in London, UK. In gratitude for his twelve years of faithful service and leadership as Bishop of New Westminster, Holy Eucharist Cathedral will host a farewell reception on Saturday 29 February, beginning with Divine Liturgy at 11 AM.

Parishioners of St Michael the Archangel in Nanaimo will have a local opportunity to say goodbye to Bishop Ken at our Divine Liturgy on Saturday 15 February. After the service, Bishop Ken will meet with parishioners and representatives from St Nicholas the Wonderworker parish in Victoria to discuss topics in preparation for the upcoming Sobor (synod) of the Ukrainian Greek Catholic Church.

Pope Francis has appointed Bishop David Motiuk of the Eparchy of Edmonton as Apostolic Administrator of the Eparchy of New Westminster, pending appointment of a new Bishop.

On Saturday 8 February, Father Richard Soo SJ, a priest of the Eparchy of New Westminster and administrator of Dormition of the Mother of God parish in Richmond, celebrated Vespers — the evening prayer of the Church — at Holy Trinity Theological Seminary in Kyiv, Ukraine. Please enjoy the video of this beautiful liturgy of the Ukrainian Catholic Church.

Svyaty Vechir (Holy Supper)

The Ukrainian-Canadian Cultural Society of Nanaimo and Vesna Ukrainian Dancers will be hosting their annual Christmas Bazaar in the church hall on Saturday 7 December, from 11 AM until 3 PM. This is a great opportunity to stock up on perogies, borscht, cabbage rolls, homemade baking, jams, pickles and relish, Ukrainian novelties, and much more, as well as to buy tickets for the perogy raffle. The organisers are also accepting donations of empty bottles for their ongoing fundraising efforts.

Please note that to accommodate the bazaar, our Divine Liturgy that day is rescheduled to 4 PM.

Holodomor Memorial, Kyiv

On Saturday 23 November, our 11AM Divine Liturgy will be followed by panakhyda (memorial prayers) for the victims of the Holodomor, the genocidal famine imposed on the Ukraine in the early 1930s.

This year, our prayers are joined for the first time with official commemoration of the anniversary of the Holodomor in the British Columbia Legislature, as instituted in the recently adopted provincial legislation recognising the fourth Saturday in November as Ukrainian Famine and Genocide Memorial Day. The legislation was introduced by the leader of the BC Green Party, Andrew Weaver, who is of Ukrainian heritage on his mother's side. The bill was unanimously adopted by the legislature.

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BILL M 225 – 2019
UKRAINIAN FAMINE AND GENOCIDE (HOLODOMOR) MEMORIAL DAY ACT

WHEREAS the term ‘Holodomor’ means extermination by means of starvation, and is based on the Ukrainian words ‘holod’, which means hunger, starvation or famine, and ‘moryty’, which means to induce suffering, to kill or to exterminate;

AND WHEREAS the Holodomor refers to an act of genocide and a campaign of deliberate starvation against the Ukrainian people committed by the Soviet state in 1932 and 1933;

AND WHEREAS the purposes of this Act are to recognize the millions of Ukrainians and others who perished during the Holodomor and to provide an opportunity to reflect on the enduring lessons of the Holodomor and other crimes against humanity;

AND WHEREAS the fourth Saturday in November has, in past years, been proclaimed Holodomor Memorial Day in British Columbia with reference to the Ukrainian Famine and Genocide ("Holodomor") Memorial Day Act (Canada), this Act would allow the day to be memorialized by the Legislature;

AND THEREFORE HER MAJESTY, by and with the advice and consent of the Legislative Assembly of the Province of British Columbia, enacts as follows:

Ukrainian Famine and Genocide (Holodomor) Memorial Day
1 To memorialize those who perished as victims of the Holodomor, the fourth Saturday in November in each year is Ukrainian Famine and Genocide (Holodomor) Memorial Day throughout British Columbia.

Commencement
2 This Act comes into force on the date of Royal Assent.

Explanatory Note
This Bill recognizes the Ukrainian Famine and Genocide (Holodomor) of 1932-1933. The term ‘Holodomor’, a Ukrainian word that means ‘extermination by means of starvation’, is used to describe the famine and genocide that killed millions of Ukrainians and others during the period of forced collectivization in the Soviet Union. The Holodomor was deliberately planned and executed by the Soviet regime to systematically destroy the Ukrainian people's aspirations for a free and independent Ukraine. No fewer than 4.3 million people, and possibly as many as 10 million, died during the Holodomor.

Today, some of the survivors of the Ukrainian Famine and Genocide (Holodomor) of 1932-1933 and their descendants reside in British Columbia. They have contributed greatly to British Columbia's cultural, economic, political and educational life.

The Government of Ukraine, the Parliament of Canada, the provincial legislatures of Alberta, Saskatchewan, Manitoba, Ontario and Quebec, UNESCO, the United Nations, the United States House of Representatives and the United States Senate, the European Parliament and over 40 other jurisdictions worldwide have officially condemned the Holodomor or recognized it as a genocide.

The Government of Ukraine has declared the fourth Saturday in November as the day to commemorate the Ukrainian Famine and Genocide (Holodomor) of 1932-1933. The Parliament of Canada and other Canadian legislatures have followed suit. With this Bill, the Province of British Columbia officially recognizes the importance of commemorating this event.

Blessed Mykolay Charnetskyy and CompanionsOn 27 July 2001, at Lviv, Saint Pope John Paul II beatified Bishop Mykola Charnetskyy and twenty-four companions who were martyred during the decades of suppression of the Ukrainian Catholic Church by the Soviet state following 1945. The modern Ukrainian martyrs included bishops, priests, religious, and also lay faithful.

In November 2019, relics of Blessed Bishop Charnetskyy and two other martyrs, Blessed Tarsykia Matskiv, a nun of the order of Sister Servants of Mary Immaculate, and Blessed Volodymyr Priyma, a lay cantor, will be translated to Holy Eucharist Cathedral in New Westminster.

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To the Very Reverend, Reverend Fathers and religious and lay-faithful of the Eparchy of New Westminster and to people of good will.

Chancery Office, Eparchy of New Westminster
18 October 2019

Glory to Jesus Christ!

Dear Friends,

This year, as our entire Church commemorates the 30th anniversary of the Ukrainian Catholic Church’s emergence from its clandestine/underground existence we remember the times of persecution and martyrdom for the Catholic faith, but equally we celebrate and honour the witness of the faith of many martyrs of the Ukrainian land who have been proclaimed blessed by Saint John Paul II during his historic visit to Ukraine in 2001. At that time, as I was working as the head of the press office for the Catholic churches in Ukraine in preparing the visit of the Holy Father to Ukraine, I witnessed the beatification of the Blessed Martyrs of Ukraine. Perhaps many of you, my dear brothers and sisters, were not only witnesses of those times, but together were raised in faith with the martyrs of the Ukrainian land.

That is why I would like that the veneration of the New Martyrs and our growth in faith, through their testimony, continued and grew in our Eparchy. On this occasion, I invited His Grace Metropolitan Volodymyr Viytyshyn, Archbishop of Ivano-Frankivsk to our Eparchy to pray with us, to share his testimony about the times of the underground Church, and with me to bless the side Altar of Holy Eucharist Cathedral, which will be dedicated to the New Martyrs of the Ukrainian Catholic Church. With the blessing of the Head of the Church, His Beatitude our Patriarch Sviatoslav and the consent of the members of the Permanent Synod of Bishops, the relics of three new martyrs will be placed for veneration on November 2, 2019 in our Cathedral: Blessed Hiero-Martyr Mykola Charnetskyy, Blessed Martyr Tarsykia Matskiv and Blessed Martyr Volodymyr Priyma.

I cordially invite our whole Eparchy to the veneration and glorification of the Blessed New Martyrs so that, through their prayers, we may grow and build our parish communities here in British Columbia. A special event for the consecration of the side altar and the display of relics will take place at Holy Eucharist Cathedral (501 4th Ave, New Westminster) on November 2, 2019 as follows:

11:00 - Hierarchical Divine Liturgy
12:30 - lunch
1:30 - Times of persecution of Ukrainian Catholic Church Presentation by Metropolitan Volodymyr Viytyshyn
3:00 - Moleben to the New Martyrs

As we grow in faith, venerate, and glorify the New Martyrs of the Ukrainian land, we not only ask God for His graces for ourselves, our family, our parish, and our community, we are also inspired by the heroism of their lives and witness, which allows us to overcome the difficulties and challenges we face daily, and helps us to carry the Word of God to all people.

May the Lord bless us all through the intercession of the Blessed New Martyrs of Ukraine!

Sincerely Yours in Christ,

✙ Ken
Eparch of New Westminster