Eleventh Sunday after Pentecost
While public liturgies at our Nanaimo parish have resumed on Saturday mornings, under COVID-19 social distancing measures and stay-at-home advice for at-risk individuals, we will continue to live-stream Sunday Divine Liturgy from Victoria.
Divine Liturgy of our Father among the Saints John Chrysostom, celebrated by Father Yuriy at Saint Nicholas the Wonderworker Parish, Victoria. 10AM 16 August 2020.
Troparion, Tone 2
When You went down to death, O Life Immortal, * You struck Hades dead with the blazing light of Your divinity. * When You raised the dead from the nether world, * all the powers of heaven cried out: * ‘O Giver of Life, Christ our God, glory be to You!’
Troparion, Tone 1
In giving birth you retained your virginity, * in falling asleep you did not abandon the world, O Mother of God. * You passed into life, for you are the Mother of Life, * and by your prayers * you deliver our souls from death.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Kontakion, Tone 2
You rose from the tomb, O almighty Saviour; * and Hades, seeing this wonder, was stricken with fear; and the dead arose. * Creation saw and rejoices with You, and Adam exults. * And the world, my Saviour, sings Your praises for ever.
Now and forever and ever, Amen.
Kontakion, Tone 2
The tomb and death could not hold the Mother of God, * unceasing in her intercession and unfailing hope of patronage, * for, as the Mother of Life, she was transferred to life * by Him Who had dwelt in her ever-virgin womb.
Prokeimenon, Tone 2
The Lord is my strength and my song of praise, and He has become my salvation.
Verse: The Lord has indeed chastised me, but He has not delivered me to death. (Psalm 117:14,18)
Epistle : 1 Corinthians 9:2–12
A Reading from the first letter of Saint Apostle Paul to the Corinthians:
Brothers and Sisters, if I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord. This is my defence to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk? Do I say this on human authority? Does not the law also say the same? For it is written in the law of Moses, ‘You shall not muzzle an ox while it is treading out the grain.’ Is it for oxen that God is concerned? Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever ploughs should plough in hope and whoever threshes should thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim on you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
Alleluia, Tone 2
Verse: The Lord will hear you in the day of tribulation; the name of the God of Jacob will shield you.
Verse: Lord, grant victory to the king and hear us in the day that we shall call upon You. (Psalm 19:2,10)
Gospel : Matthew 18:23–35
The Lord told this parable: ‘The kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, “Be patient with me, and I will pay you back in full.” Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, “Pay back what you owe.” Falling to his knees, his fellow servant begged him, “Be patient with me, and I will pay you back.” But he refused. Instead, he had him put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, “You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?” Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives his brother from his heart.’
Instead of “It is truly...” we sing: Seeing the pure one’s falling asleep, angels marvelled in wonder how the Virgin could ascend from earth to heaven.
Irmos: O pure Virgin, in you are conquered the bounds of nature, * for childbirth remains virginal and death is betrothed to life. * Virgin after childbearing and alive after death, O Mother of God, * never cease to save your inheritance.
Praise the Lord from the heavens; * praise Him in the highest. * Alleluia, alleluia, * alleluia. (Psalm 148:1)
[A private prayer of spiritual communion:
My Jesus, I believe that You are present in these Holy Gifts!
I love You above all things and I desire to receive You into my soul.
Since I cannot receive You now,
I place before You my whole life and hope, O loving Master;
and I ask, pray, and entreat You: Make me worthy to partake in a mystical way
and with a pure conscience of Your awesome and heavenly Mysteries:
for forgiveness of sins, for the pardon of offences, for communion of the Holy Spirit,
for the inheritance of the kingdom of heaven, for confidence before You,
and not for judgment or condemnation.
I embrace You as You enter and abide in me, and I unite myself completely to You.
Permeate my soul and body, and never permit me to be separated from You.